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Notice some of the lessons, naturally lessons touching faith, which this passage is designed to teach.

I. We learn that GREAT SPIRITUAL ADVANTAGES ARE NOT ALWAYS NECESSARY TO GREAT FAITH. Let us never despair of truth-sowing, in waste and unlikely places. The so-called rose of Jericho drops its dried-up germ on the parched desert sand. But God's mind does not leave it to perish. Swept hither and thither, it finds at last its oasis, some hidden spot of moisture, and there it abides and sprouts, and becomes again a thing of life and beauty. A drifting cocoa-nut, cast by the surf ashore upon some barren limestone reef, seems in itself the very image of failure and utter loss. But see I this apparent waif, under the watchful eye of Providence, becomes the beginning of an earthly paradise. It is faith in sowing that brings the harvest of faith (Ecclesiastes 11:6).

II. It is more than hinted, further, that GREAT FAITH IS MOST LIKELY TO BE FOUND IN CONNECTION WITH A NOBLE NATURE. Equity, generosity, sympathy, humility, such traits were prominent here, and they made room for the working of great faith in Christ. Faith is something that has to do with ideas, and hence holds mere things cheap. It is not so much what they achieve as what they believe in and strive for that makes men noble and great. "What I admire," said Turgot, "in Christopher Columbus, is not that he discovered the New World, but that he went to look for it on the faith of an idea."

III. Again, GREAT FAITH HERE, AS ALWAYS, IS ACCOMPANIED BY A SENSE OF GREAT NEED.

IV. Further, it follows also from what has just been said, that GREAT FAITH IS ACCOMPANIED ALSO BY GREAT HUMILITY. Its sublimest flights, like those of the birds, are always preceded by a settling low down. There are some beautiful plants whose leaves grow even smaller as the plant grows higher.

V. Still again, THE GREAT FAITH OF THE CENTURION WAS NO UNREASONING FAITH. A great deal is said about believing blindly. And there are times when a simple trust is all that is left us; but generally speaking, we may reason from the seen to the unseen, front ourselves and our finite circumstances to God and His unlimited might. Faith is not blind, except to trifles. It sees! It sees more, not less. It sees with new light and new powers. This earth of ours is but a simple birthplace, a nest of sticks and mud on the swinging bough. It is the point of departure, not the place of rest, and the man of faith has realized this in some degree. He has looked over its borders into the unsounded depths. He has gazed on the immeasurable vault. He has the evidence of things unseen. He knows that though "the steps of faith fall on a seeming void, they find the Rock beneath."

VI. It is interesting to notice, in the next place, THE KIND OF MORAL TRAINING THAT SEEMS TO FIT ONE FOR THE EXERCISE OF GREAT FAITH.

1. Obedience. Our centurion, as a soldier, had learned to submit his will, to obey. But it is still better to learn obedience in the family than in the army. A loving, filial obedience towards Christian parents is of all earthly things the nearest to that service which our heavenly Father claims from us.

2. Liberality. Our centurion was a generous giver, too. There is a really potent moral discipline in giving. Just as the largest ships only venture into the deepest harbours, so it is safe to expect that the Divine blessing — especially an all-conquering faith, one of the greatest — will only there come richest and fullest where the sluices are held widest open, through a noble, perpetual outgush of kindly feeling and generous doing towards one's fellow-men.

VII. GREAT FAITH DOES NOT LIFT ONE OUT OF THE BEACH OF INTERCESSORY PRAYER ON THE PART OF THOSE HAVING LESS.

VIII. GREAT FAITH IS ABLE TO BEAR WITHOUT PERIL GREAT BLESSINGS. Ships that are well ballasted you may load high, and they will not careen or refuse to mind the rudder.

IX. WHETHER FAITH BE GREAT OR SMALL, IT IS THE SAME THING IN ESSENCE, AND INEXPRESSIBLY WELL-PLEASING TO OUR LORD. The principal thing is to have some faith, though it be little. It is that which brings us into the blessed circle of the beneficiaries of Jesus, while the want of it shuts us wholly out. Men have had it who had little else that was good, who had, in fact, much else that was bad, and yet, because they had it, were enrolled among the heroes of God's shining host.

(Edwin C. Bissell.)

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KJV: Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

WEB: After he had finished speaking in the hearing of the people, he entered into Capernaum.