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Compare the impression the text must have produced when first uttered and that which it produces now. In a despised country, among a conquered people, speaking a degenerated language, a humble man from an obscure village, says "I am the light," etc., not one more light, but light in the absolute sense. What would a contemporary thinker of Athens or Rome have said? Just what the Pharisees in their language said. Now let 1,800 years pass by. Look at the world, not as Christians, but as impartial witnesses, and you are obliged to acknowledge that the saying which seemed senseless is an historical fact. Jesus is so much the light of the world that outside the regions over which His brightness is shed there is no more progress. Today millions salute Jesus as the Sun of souls, and those who are at one in nothing else are at one in this. In what sense is Jesus what He said, and what is the domain in which He sheds His light?

I. BY LIGHT WE GENERALLY MEAN SCIENTIFIC TRUTH when the word is used in other than a material sense. But one of the most original features of Christ's teaching is that He never learnt science nor professed to solve its problems.

1. Christians have been often mistaken here, and the irritation of scientists, when Christians interfere with their demonstrations, is legitimate. They demand independence, and the demand should be conceded. But they must also grant independence in the domain of the moral and religious order which has its own laws and evidences. Christianity is never called upon to anathematize science — rather let it increase under the Divine benediction.

2. But we cannot be mistaken — the whole progress of science has not shed one ray of light on the problem of problems. We are told that we should be indifferent here, and Positivism enjoins humanity to enclose itself between the cradle and the tomb, and know nothing beyond. But it cannot succeed. In our time, when all that can distract, absorb, enchant is multiplied, man doggedly raises the problems of the invisible world. All become acquainted with anguish and need consolation, and ask, therefore, for light.

3. An answer is necessary, and that answer the intellect reduced to its own forces is incapable of finding. With what courage and perseverance it has striven all history attests. Has science ever consoled anyone? When your conscience is troubled will you ask for a philosophical consultation? When you are near a death bed will you call in a savant? This century has made an idol of science with the inevitable result (Psalm 115:5, 6).

II. HERE CHRIST APPEARS. His light has not been poured on scientific problems — that domain God has left to the intellect — but He has illumined the spiritual world. How? By His teaching? What then does He teach? Himself. He is not so much the Prophet as the Truth; the light bearer as the Light.

1. He has revealed what God is. Not that He delivered discourses about God, or gave metaphysical definitions of God; but He has shown Him to us - "He that hath seen Me hath seen the Father" (Hebrews 1:8; Colossians 1:15). Moses had revealed the only, the holy, the all-mighty, the just God; Jesus reveals the God who is Love. What could be added to the idea?

2. A new ideal of humanity has appeared in Jesus. He never taught a systematic and scientific morality; but simply replaced the moral world on its right axis — the love of God and the love of man. For the first time was seen in Him a life absolutely fulfilling the moral law — a life in which there is not a word, thought, movement, which is not inspired and filled by the love of God and man. In Him was seen for the first time the admirable assemblage of all the virtues which seem opposed and which ordinarily exclude one another; authority and simplicity, majesty and humility, strength and gentleness, horror of evil, and tender mercy, purity without asceticism, and familiarity without vulgarity, so that, as the diverse colours which the prism decomposes — red, orange, yellow, green, blue, violet — form the splendid white, to all these diverse traits, which make up the figure of Christ, are blended into so vivid a harmony that it is imprinted on the conscience of humanity forever. In Him is seen man as he ought to be.

3. He has thrown light on the abyss which separates man from God. The more luminous His holiness, the more obvious our imperfection. He makes us discern the evil we have done, and the good we have neglected. Never before Him was our nature so surely judged (Luke 2:35).

4. But the light would leave us without hope, did it not reveal a love in God greater than our revolt, a pardon greater than our iniquity; but the text nowhere is truer than as it falls from the Cross, at whose foot the sinner divines and receives a grace worthy of God, because it secures His justice while revealing His mercy; he there sees sin both judged and remitted. All other religions and philosophies must compound with evil and attenuate it; the religion of the Cross alone dares to see it, because it alone can crush it.

(E. Bersier, D. D.)

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KJV: Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

WEB: Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life."