Romans 13:13-14 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.… I. WHAT IS IMPLIED IN THIS? This is a figurative expression for an interest in Christ, union with Him, and conformity to Him. 1. As our wisdom, for our illumination. (1) To give light to our understanding in the knowledge of the Scriptures. (2) To correct and rectify our judgment on all points of necessary belief. (3) To inform our conscience in all matters of practice. (4) To guide our will, and influence our affections, in the subjects of our choice, desire, pursuit, and expectation. 2. As our righteousness, for our justification. 3. As the source of the Spirit, and of grace, for our sanctification. 4. As our example, for our direction and improvement in holiness. This is considered by interpreters as the chief thing meant. remarks, "It is a common phrase that a person has put him on, whom he imitates." The kings of Persia, on their coronation-day, put on a robe which the first Cyrus wore before he was king, to remind them of imitating his exemplary temper and behaviour. Certainly one grand end of the appearance of Christ in our nature, was to set us an example of blamelessness, usefulness, holiness (John 12:26; Colossians 2:6; 1 Peter 2:21; 1 John 2:6). Hence, those that have put on Christ will conduct themselves as directed in the context. They will walk "honestly," in a manner becoming their privileges. II. WHY WE OUGHT TO DO SO. 1. That "being clothed, we may not be found naked," destitute of the robe of righteousness, and garment of salvation. 2. For decency, it being a shame to be unclothed, especially garments being provided for us. 3. For defence against error, sin, misery, the wrath of God, an accusing conscience, and all the consequences of neglect. 4. For ornament; that we may not be without the wedding garment, and therefore be excluded from the marriage feast. (J. Benson.) Parallel Verses KJV: Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. |
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