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I. THE MEANING OF THE VERBS.

1. By "a merry heart" is meant a heart which has been taught by the Spirit of God to seek its happiness in Divine and heavenly objects, which is disposed to look at the bright side of things under the influence of contentment and hope. Such a heart has the best reason for cheerfulness. Faith keeps it from suspicion and distrust, hope from despair, and charity from that envy which is a rottenness of the bones. The love of God shed abroad in the heart makes it form the most favourable idea of every dispensation, and Christ dwelling there brightens all around by His presence.

2. By the "broken spirit" is meant a heart crushed by affliction, and which refuses to be comforted. Such is his spirit who, seeing his affairs ruined by his own folly, or the knavery of others, or by misfortunes which he could neither foresee nor prevent, sinks into utter despondence, and becomes incapable of the least effort to better his circumstances. Such is his spirit who, seeing the desire of his eyes taken away with a stroke, imagines he has nought now to live for. Such also is the spirit of the man wounded by remorse, or shattered by the influence of indulged melancholy, jealousies, suspicions, and fears.

II. ILLUSTRATE THIS VIEW HERE GIVEN OF THE RESULT OF CHEERFULNESS AND DEPRESSION.

1. Let us consider their influence on the body. The influence of a suitable medicine on the body is wonderful. Disease is checked or alleviated by it when first received; the continued use of it removes it entirely, and strengthens the constitution to resist its further attacks. Such is the power of holy joy over the health. On the other hand a broken spirit dries up the bones, and the finest constitution sinks under its influence.

2. Consider their influence on prosperity and adversity. All the comforts of prosperity are heightened by a cheerful spirit. So amiable does prosperity appear when thus enjoyed, that every heart wishes its continuance; but the broken spirit is a stranger to all the satisfactions as well as the homage of gratitude. On such a heart all its delights are lavished in vain. The cheerful heart can triumph in adversity. But how different is the case with the broken spirit! Every temporal disaster is the supposed prelude to their ruin, etc.

3. Consider the influence of cheerfulness and of depression on the soul. Cheerfulness quickens all the powers of the soul in their exercise; the imagination forms the most pleasing ideas of scenes and objects; memory calls up the most joyous recollections; hope paints the future blissful as the present; and the understanding, rejoicing in the truth, pursues its inquiries with unwearied ardour. On the other hand, when the spirit is broken, the imagination calls up only scenes of woe; memory brings nought to remembrance but what tends to disquiet and torment us; despair clothes the heavens with blackness; and the understanding doth nought but write bitter things, and form the most dreadful conclusions against itself.

4. Consider the influence of cheerfulness and depression on the duties and the pursuits of life. When the heart is cheerful the duties of a man's calling are a pleasure to him. How ingenious is the cheerful heart in finding the means of enjoyment and in extending these! On the other hand, when the spirit is broken the duties of a man's profession are a burden him.

5. Consider their influence on the connections of life. The man of a merry heart is the happiness of his family and friends. How different is the case with the broken spirit! The indications of joy in his presence such a man is apt to regard as an insult to his wretchedness.Conclusion:

1. How strongly does the broken spirit claim our pity and our prayers! It is impossible to conceive on this side the grave a condition more dreary.

2. Let us carefully guard against the first symptoms of despondence in ourselves and in others. Let us seek out those remedies which the gospel contains for raising the bowed down.

3. Let me address those who are blessing themselves in a false mirth. I know not whether the despairing mourner or the jovial sinner is the greatest object of pity. The jovial sinner's mirth is like the laughter of the maniac, or like the singing of a patient whose brain a fever hath disordered. The broken spirit may lead to that godly sorrow which worketh repentance to salvation, but the audacious mirth of the sinner is most likely to end in weeping, and wailing, and gnashing of teeth.

(H. Belfrage, D. D.)

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KJV: A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

WEB: A cheerful heart makes good medicine, but a crushed spirit dries up the bones.