1 Timothy 2:1-2 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;… This stands out in the history of Paul more eminently than in that of any of the other apostles. He ceases not to make mention of others in his prayers. We may well suppose that that which was manifest in the example of the Lord, and that which the disciples, doubtless, took from His example, was eminently acceptable before God. 1. A habit of praying for others, keeps our minds on a higher plane than does always thinking about our own selves. Praying for others increases in you those compassions and kindnesses toward men which society needs in every part. There is yet much rude and savage nature left among men. There is much of the forest and the wilderness left in society. We speak of them as "the mass," "the rabble," or "the common people." We think of them as we do of flocks of birds, without individualizing them; without specializing their wants, and temptations, and trials; without bringing ourselves into personal relations with them. They are mere animated facts before us. It is a bad thing for men to live, and grow up, and call themselves Christians, and form the habit of looking at the great mass of men and seeing nothing in them but their physical constitution and external relations. And the habit of praying for men brings back the manhood to your thought, and sympathy, and heart in such a way as to lead you to imagine their history, and to feel for them with a true-hearted interest. As we look at men without individualizing them, we are apt to think of them as so many forces without attributes. We see them working, delving, earning, achieving. They are to us very much like rains, like winds, like laws of nature. And the sight is a bad one because it hardens the heart. It is dangerous to look upon the weak side of men. Anything is dangerous to your manhood which takes your sympathy away from your fellow-men, and makes your heart hard toward them. What we need is to have such sympathy with men that every day we shall carry their cases before God, and look at their vulgarities in the light of God's pity, and not in the light of our own contempt and cynical criticism. 2. The habit of praying for men tends, also, to increase our patience and our tender helpfulness towards them, and prepares us for just thoughts concerning them. There is many a man who would not smite his neighbour with his fist, but who smites him unmercifully with his thoughts. There is many a man who would not pierce a fellow man with an instrument in his hand for all the world, but who does not hesitate to pierce him and wound him to the very quick with his thoughts. In the court-room of our own secret souls, we condemn men unheard. We argue their case, and they have no chance to make plea in return. And if we are Christian men, we shall see to it that that inside, silent hall of judgment, the soul, is regulated according to the most scrupulous honour, and conscience, and manhood, and sympathy.Nor do I know of any other way in which this can be so well done as by the habit of praying for others. Having, then, considered the duty, more particularly, of praying for all men, let us specialize. 1. We naturally pray for our children first. We remember them in our family prayer. And how much better it is, in praying for them, to follow out the line of their disposition, and, as it were, to bathe our affection for them in the heavenly atmosphere! How much more beautiful they will be to us! 2. Then I think we ought to pray for our associates and our friends, not in the general way alone. General good wishes are not without their use; but special prayers are needful. I do not think that we sufficiently search out and know our friends. We are to pray for all that are despised. It is wholesome that from day to day we should send our mercies out, as it were. It is wholesome that we should have something to compare our lot with. As sweet is better to our taste when we have taken something sour, so joy is better for having the touch of sorrow near to it. 3. We are to pray for all those who are in peril and distress; for all those who are shut up in various ways. Prayer for such people keeps alive pity. It deepens humanity. 4. Then we are to pray for our enemies. That duty is made special. It is made one of the fundamental evidences of the relationship of God Himself. Once more. 5. We cannot fulfil the spirit nor the letter of this command if we pray only for our own sect. (H. W. Beecher.) Parallel Verses KJV: I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; |
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