Romans 12:3 For I say, through the grace given to me, to every man that is among you, not to think of himself more highly than he ought to think… When persons are under the influence of wine, they often entertain the most extravagant notions of themselves, of which they are heartily ashamed when they come to their sober reason. And it is this figure latent that the apostle employs. Think not extravagantly well of yourselves. Form an estimate that is reasonable and in accordance with fact. I. These words assume THAT MEN SHOULD HAVE SOME OPINION OF THEIR OWN CHARACTER AND WORTH, BUT THAT THEY ARE LIABLE TO FAULTY ESTIMATES. It is impossible not to have some opinion of one's self. And the only question is, whether it shall be an idea shaped according to good rules and through right influences, or whether it shall be casually left to chance feeling. 1. There be those who say that the best way to think of yourself is not to think at all; and there is a sense in which this is true. Men may think too much of themselves, on the one hand, and too little on the other. But these dangers do not take away the wisdom of attempting a correct judgment of ourselves. There is a duty of self-knowledge, for otherwise how shall one know whether he be following the commands of his Master, or simply the impulses of his own selfish nature? How shall there be aspiration? Is it needful for the husbandman to know the extent of his territory, and which part is rich and which part is poor, and is spiritual husbandry to be founded in pretentious ignorance? You are commanded to think in conformity with facts and things as they exist. Not that we should carry self-consciousness with us every hour, and attempt to keep our hand upon the pulse of the heart or of the life. Yet one may come to a general estimate that shall be the foundation of all the processes of moral culture which he is to follow out. 2. The measurements of feeling are to be avoided; and yet those are, in many instances, the only estimates which men make. If one be constitutionally proud, he thinks a hundred times better of himself than anybody else thinks of him. It is said that greatness of mind is inconsistent with vanity; but many men of eminent genius have been men of pre-eminent vanity. 3. The estimate of those qualities which suit our circle, and which reflect from it upon ourselves, is a false way of measuring. This is not having any knowledge of yourselves, but is simply knowing when you are pleased, without any regard to moral condition. 4. The measurement of ourselves simply in executive functions furnishes a very imperfect knowledge of what we really are. Men may have the most exaggerated ideas of their excellence or weakness who simply think of themselves as factors in society, as business men, etc. Skill is certainly a matter which a man ought not to be ashamed of, and which a man may sometimes well be proud of; but judging simply from this view is not enough. It is not wrong for a man to know whether he is a good lawyer or not. It is not necessary to humility that a man who stands second to none at the bar should say of himself, "I always feel myself to be a very poor lawyer!" A man has a right, and it is his duty, to think of himself as he is. This estimate is not incompatible with true humility. Indeed, it is indispensable to true humility. If God has given a man great power, must he make believe that he does not carry power? Must Milton, in order to be modest, believe that he did not speak in immortal numbers? 5. Men make a false estimate in judging of themselves also by selecting the best things in the best moods, and slurring over the rest. We select those excellencies which are apparent, and we usually exaggerate them. And we are inclined to omit co-ordinate qualities. If a man be strong, there are a thousand inflections of feeling which are not taken account of. He may be strong, but not gentle. A man has a blunt lip, and calls it honesty, fidelity to the truth. But where are the co-ordinate qualities of meekness, gentleness and love? The virtues which we have not we do not usually require of ourselves. We leave out of view, too, the great evil tendencies which exist in us. Our characters are dressed for inspection, as apples are when they are sent to market. There are all sorts in the middle of the barrel, and the best ones are put on the top to face off with. We deceive ourselves, not only by arranging our good qualities in the most favourable manner, but by heightening their colour a little. You have seen apple-women take a cloth and rub their apples until every one of them shines, and put them in the most tempting aspects. And do not men do the same thing with their good qualities? If there is a speck, that is turned round inside; but you will find it out after you have bought the apple and cut it. I do not say that a man should make everything put on its worst face. I say simply this: Let every man think of himself as he ought to think. A man may think himself to be far better than he is by judicious selection. I have seen my garden when the season was empty of flowers, and yet, by a skilful garnering from this nook and that, I could gather a handful of flowers that would lead to the supposition that the garden was in its summer glory. A man may select good qualities in himself and make up a bouquet of his fancy, which shall make it seem as though it were a paradise there, by a judicious picking and arranging. But the great mistake which men make is that of selecting only the secondary elements of their character, and leaving out the primary ones. A symmetrical whole is very seldom thought of in self-estimation. II. NO MAN KNOWS HOW TO MEASURE HIMSELF WHO HAS FAILED TO UNDERSTAND WHERE TRUE MANHOOD IS — where the diameter is — where the equator is. And this is what the apostle gives us: "I say to every man... to think soberly, according as God hath dealt to every man the measure of faith." 1. It is where the spiritual elements dwell in man, at that point where he understands and touches the divine, that you must measure him. You must measure, not your animal-hood, but your manhood. Now, if we over-reach our fellow-men, if we use them for our own purposes, we think ourselves strong and great men. But the feeling is malign and satanic. That only is Divine which seeks others' happiness, if need be at one's own expense. He who knows what conscience, faith, love, patience, and gentleness are, knows something about himself. And everybody is ignorant of himself who has not an estimate which is founded upon the gauge of these qualities. 2. Nor should we leave out the relation of man to the world to come. For a man may be very strong as regards this life, and very weak as regards the other life. And as we are here to prepare for the life to come, he misses his manhood and the significance of it who only lives for a time and is unfit to live for the spiritual and eternal. It is painful to think how much the grave strains out of that which men do and earn in this life. It is the work of men's hands that they are proud of mostly. But you shall take through the shadowy door nothing but what is spiritual; and how much of that have you to take through? If you were to efface from many men that which makes them great in influence in the day in which they live, then millionaires might come out paupers. And only he can measure himself aright who knows how much of himself he can carry through and beyond. "The last shall be first, and the first last." 3. Let every man, then, measure himself, not according to his vanity, but as under the eye of God. Let one think of himself as an heir of immortality; let him believe himself to be a son of God; and then let him apply to himself the measures which belong to this transcendent conception of life and of character. Measuring yourselves thus, you will not think of yourselves, more highly than you ought to. This is true humility. It is humility to think, not that you are less than somebody else, but that you are less than you ought to be. (H. W. Beecher.) Parallel Verses KJV: For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. |
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