Luke 10:29-37 But he, willing to justify himself, said to Jesus, And who is my neighbor?… This parable is very strong as a dramatic representation. It touches the common sense of all races. It is just as plain to the ignorant as it is to the learned. The good Samaritan stands admired by all sects and races, and occasionally is imitated. There is to be drawn, however, something further from this narrative. A fine philosophical distinction lies hidden here, quite aside from its general drift. The breaking down of all limitations to kindly feelings is the main drift; and in executing that something else was accomplished. When the Samaritan rescued the sufferer, that was GENEROSITY. He acted upon the impulse of his heart. Generosity springs out of the heart; it is the child of emotion. It acts in an inferior sphere. It acts quickly. But how easily might one, after relieving this man who had suffered from the thieves, have left him for other folks' kindness, saying, "I have done my part." When, having rescued him, he began to think for the unseen wants of the days to come, and provided for them, that was LIBERALITY. It was not generous. It was not acting from the senses and sight. It was acting from reflection, from a higher moral quality of equity. (H. W. Beecher.) Parallel Verses KJV: But he, willing to justify himself, said unto Jesus, And who is my neighbour?WEB: But he, desiring to justify himself, asked Jesus, "Who is my neighbor?" |
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