Galatians 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. The love of popularity is a temptation from which few of us probably are free. The conscientious minister is constantly reminded of the fact that "the fear of man bringeth a snare." In our public and private ministrations we often have to advocate truths which are uncongenial and unwelcome to many of those to whom we minister. A clear, decided, pointed application of God's Word, must be unwelcome to the worldly, the careless, the self-indulgent, and the self. righteous. But we are naturally reluctant to forfeit the good opinion of others. Hence the temptation to modify, if not to hold back, offensive truths; to present our message, not in its naked simplicity, but in such a manner as shall disarm opposition; to avoid anything like close dealing with the conscience; to busy ourselves only with pointless generalities; to seek rather to please the imagination and gratify the taste, than to awaken conscience, to convince of sin, and to urge the surrender of heart and life to Christ. It is easy enough, by a little contrivance, to make our gospel popular. It is possible to teach truth, and nothing but truth, and yet to give no offence. We have only to modify our statements, or to generalize our applications, and the thing is done. We have but to omit an unpalatable truth, or so to state it as that none need apply it to themselves, and no objection will be raised. Men will tolerate, nay, approve of, a modified system of evangelical truth, to whom the entire presentment of such truth would be unacceptable. Four times, in a single verse, is the prophet warned against this temptation: "And thou, son of man, be not afraid of them, neither be afraid of their words;... be not afraid of their words, nor be dismayed at their looks" (Ezekiel 2:6). And the Apostle Paul was fully conscious of the danger when he said, "I have not shunned to declare unto you all the counsel of God" (Acts 20:27). At the same time; we must be careful that our unpopularity springs from legitimate causes: from the unreasonable opposition of the world to the truth of God, not from the just dislike of men to offensive peculiarities or positive faults. A Christian may be unpopular because he is vain, conceited, selfish, ungenial, narrow-minded, dogmatic, or the like. He may impute his unpopularity to his religion; whereas it comes rather from his want of religion: it originates not in the doctrine which he professes, but in his failure "to adorn" that doctrine in his daily life. Want of tact, again, in Christians often provokes opposition. The attempt to press the claims of religion upon others at unseasonable times, the employment of technical religious phraseology, the use of theological words and expressions not commonly heard in society, the thrusting of religious idiosyncrasies upon the unwilling and unsympathizing, are causes which frequently operate to the detriment of the principles which we have at heart. Christians should beware of mistaking forwardness for fidelity, and an obtrusive familiarity with sacred things for the honest outflowings of the heart full of love to God and man. Christian prudence is as needful, as worldly compromise is dangerous and wrong. In a word, we must not court unpopularity, or provoke it needlessly, or think that it never arises from any fault of our own. But, on the other hand, we must not dread it, lest we place ourselves among those who "love the praise of men more than the praise of God." Ministers must ask, not how they may best please their congregations, but how they may save souls; not how they may stand well with the world, but how they may best serve their Master. (Emilius Bayley, B. D.) Parallel Verses KJV: For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. |
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