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I. IN WHAT KINDNESS CONSISTS.

1. In a disposition to be pleased; a willingness to be satisfied with others. This goes a long way towards our being actually pleased. This temper stands opposed to the spirit of fault-finding, the propensity to magnify trifles.

2. In a disposition to attribute to others good motives when we can do so. One of the rights of every man is to have it supposed that he acts with good intentions until it is proved to the contrary.

3. In bearing with the infirmities of others. We do not journey long with a fellow traveller before we find that he is far from perfection, and the closer our relations become the more necessity there is for bearing patiently the foibles of others. In the most tender connexions, that of husband and wife, etc., it may require much of a gentle and yielding spirit to so adapt ourselves that life shall move on smoothly and harmoniously. When there is a disposition to do this me soon learn to bear and forbear,, and to avoid the look, gesture, allusion, that would excite improperly the mind of our friend. Like children, we must allow each other to build his own play-house in his own way. Conscious of our own imperfection we must be indulgent to others.

4. In not blaming others harshly when they fall into sin. In no circumstances do men need kindness so much as here. We weep with the bereaved, we sympathize with the unfortunate; but when a man is overtaken in a fault our sympathies frequently die. Yet they ought then to be in fullest operation (Galatians 6:1). Remember —

(1) He is a brother still.

(2) If all the circumstances were known the aspect ought to be changed (Luke 6:37; 1 Peter 4:8).

(3) An explanation may remove the difficulty, therefore give him the opportunity.

5. It prompts us to aid others when in our power. If relief cannot be afforded it should be declined with a gentle and benevolent heart.

II. ITS VALUE.

1. Much of the comfort of life depends upon it. Life is made up of little things, which, if displaced, render us miserable. Breathing, the beating of the heart, the circulation of the blood, are small matters, and ordinarily scarcely noticed, but when deranged we are sensible of their importance. So in morals and social intercourse. The happiness of life depends not so much on great and glorious deeds as on quiet duties, the gentle spirit, the cheerful answer, the smiling face, etc.

2. Usefulness depends upon it. This and far more than on deeds which excite general admiration. The rivulet that glides through the meadow is far more useful than the grand cataract. Kindness prompts us to seek the good and happiness of others. And it is by this, and not by great martyrdoms, that men will judge of the nature of the gospel. All usefulness may be prevented by a sour temper. Nothing will compensate for the want of that charity which is "kind."

3. It is commended by the example of Jesus (2 Corinthians 10:1). Christ performed great deeds, but not that we should imitate them. But He was meek and gentle that we might be so too.

(A. Barnes, D. D.)

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KJV: Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

WEB: Put on therefore, as God's chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;