Micah 6:8 He has showed you, O man, what is good; and what does the LORD require of you, but to do justly, and to love mercy… Virtue is essentially, and therefore inseparably connected with religion. It is not possible that a vitiated mind should have any proper relish for Divine truth. The animal man comprehendeth not the doctrines of the Divine Spirit. There is a strong and an insuperable reason in nature for this evident distinction between good and bad men in inquiries of religion, which is plainly this, — That every advance in celestial truth opens a prospect the most inviting to the virtuous, while the vicious man trembles at every ray of light which is let in on his disordered mind. It seems most natural to put the address of the text into the mouth of the king of Moab, in conversation with the prophet. Success against a numerous and victorious enemy engrossed the king's thoughts. For this purpose he had recourse to the God of Israel, whose aid he endeavours to engage by a profusion of offerings in every kind of his substance, or even, if all these should fail, with the life of his son. The answer is such as well suited a representative of the Creator of the universe. "He hath showed thee, O man, what is good." Whatever answers entirely the end for which it was made is said, in the Scriptures of the Old Testament, particularly to be good. That must be good indeed which serves admirably the purpose for which it was designed by infinite wisdom. To man alone is reserved the happy privilege of dedicating voluntarily his powers to the ends for which they were at first bestowed. This is good for man. It is naturally to be expected of him, upon whom the dominion of this world and the reversion of the next is conferred, that he should regulate his conduct by the laws of nature and of God. This is his rational worship. Obedience, arising from any other cause than moral motives, would be the motion of a stone, not the duty of a man, and consequently incapable of being in any sense acceptable to God more than the rising vapour, or the falling dew. It is most reasonable to suppose, that if ever the Creator of the world should vouchsafe to make any discovery of His intention relative to the conduct of man, the tables of revelation must contain a transcript of the laws of nature. "To do justly, to love mercy, and to walk humbly with God" is the sum and great outline of the whole duty of man. To preserve a solicitous attention to God's supreme direction, under a rational conviction of His paternal care; an equitable regard to the rights and interests of our brethren, His children; with a sensible concern for their infirmities and wants, a concern which must reach out its hand beyond the line of rigid justice. These offices are generally ranged by moralists under three different branches, as they relate to God, to mankind, and to the individual. However contracted or enlarged, this is the law of man; and this law is properly eternal and immutable, which is not so of any accidental or accessional appendages to religion. If this law were once as punctually observed as it is often plainly promulged, we should then have the same harmony in the moral as has always been in the natural world. (T. Ashton, D. D.) Parallel Verses KJV: He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? |
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