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From these words of the Lord Jesus I learn that, without repudiating the family relations of earth, He institutes and proclaims the family relations of heaven. As a faithful minister of the gospel said once to a despotic sovereign, "There are two kings and two kingdoms in Scotland," explaining how Church and State may live and thrive on the same spot at the same time, giving and receiving help reciprocally, if each will consent to confine itself to its own sphere and exercise only its own functions; so the Scriptures intimate that two families pervade society, both having to a great extent the same persons as members, yet without jealousy or collision, getting and giving reciprocal support. Both families are of God. He has planned and constituted them. To Him they owe their origin, and from Him they receive their laws. A place has been assigned to the one in creation; to the other in redemption. The one is the grand Institute of Nature; the other the grand Institute of Grace. Both are good, each as far as it goes; but the second is deeper, longer, broader, higher than the first. The first is the family for time; the second is the family for eternity.

I. CHRIST IS THE GOSPEL PERMITS THE NATURAL FAMILY, IN ALL ITS INTEGRITY, TO REMAIN UNDISTURBED. Jesus was Himself the member of a family. He received the benefits of that position, and fulfilled its duties. Honour all the pure affections of human nature, for they thrill in the Saviour's breast; loathe all the sins that stain it, for they crucified the Son of God. If you examine the natural affections and instincts of living creatures, you will find that one principle lies like s measuring rod along the whole — utility. These affections are inserted, and inserted such as they are, in the constitution of the creature, because of their usefulness. They are the instruments whereby the Maker works out His own design. Some living creatures, as fishes and certain species of birds, have no perceptible filial or parental affections at all. In their case the instinct is not needed, and therefore is not found. In others, including all the higher grades of the brute creation, the parental affection is developed in great intensity for a short period, and then altogether ceases. A mother that would have shed her blood for her offspring a month ago, when it was feeble, does not know it to-day, at least does not acknowledge it in the herd. The instinct, having served its purpose, is not left dangling after its work is done. Relative affections in human kind expatiate on a wider field, and are more enduring. Here we enter a region in which these affections find room to range; they become, accordingly, manifold and strong. The roots go deeper down in the deeper, richer soil. A short-lived maternal love would not serve the purpose here; and therefore a mother's love in this region is not short-lived. Christ was a perfect man. He was not only perfectly holy, but completely human. He took all our nature without its defects and defilements. He experienced filial and fraternal love. He loved His mother and His brethren with the true affection of a son and a brother. No disciple of Christ is permitted to break the bonds of kindred, and abjure the affections of consanguinity, on the plea of his Master's example or command. Superstition has always shown a tendency to exalt the spiritual relations by crushing the natural; it would build up, according to its own false conception, the family of God on the ruins of the family of man. God did not built up the family in order to pull it down again. As the ordinances of the earlier dispensation were a shadow, and so a prediction, of better things to come in Christ, the natural family is a type, and so a promise, of the spiritual and heavenly.

II. CHRIST IN THE GOSPEL ESTABLISHES, ON THE SAME SPHERE, A NEW SPIRITUAL FAMILY. If any man be in Christ he is a new creature; in the new creature a multitude of new affections spring and flow, but being on a higher level, they never run foul of the affections that expatiate on the lower sphere of temporal things. Mind, conscience, immortality, have been imparted to man, and these faculties have free scope for action; but those operations of the higher nature do not in any measure impede the inhalation of air, the circulation of the blood, or any of the other processes which belong to us in common with inferior creatures. Now, as mind, acting in another sphere, comes not into collision with the functions of the body, so the new spiritual affections, which belong to us as Christians, do not interfere with the original affections which belong to us as men. There is a process in agriculture which presents an interesting parallel to the simultaneous and commingling growth of relations for time and relations for eternity in human hearts. A field is closely occupied all over with a growing crop which will soon reach maturity, and will be reaped in this season's harvest. The owner intends that another crop, totally different in kind, shall possess the ground in the following year; but he does not wait till the grain now growing has been reaped — he goes into the field and sows the seed of the new while the old is still growing and green. In some cases a method is adopted which is, from our present point of view, still more suggestive: the seed which shall complete its functions within the present season, and the seed which, springing this year, shall bear its fruit upwards, are mixed together in the same vessel and scattered together on the same ground. Nor does the one lie dormant for a season while the other monopolizes the soil; both spring up at the same, or nearly the same time. The plant for the future germinates at once, but it does not reach maturity till the following year; the plant intended for the present season — the wheat or the barley — grows rapidly and ripens ere the winter come. Lowly, meekly at the roots of the waving grain springs the plant of the future; it passes through its earlier stages while the tall stalks of the wheat are towering over its head. It springs although, the grain is growing on the same spot, and springs better because the grain is growing there. The vigorous growth of another species all around it shelters its feeble infancy; and after the winter has passed, in another season, it starts afresh and comes forth in its own matured strength. Thus the affections and relations that belong to the future spring and grow under the shadow of the affections and relations that belong to the present. Those stars that studded the dark blue canopy of the sky were lovely; often through the weary night did the lone watcher lift his eyes and look upon them. They seemed to him a sort of company, and while he gazed on the bright glancing throng he felt himself for the moment somewhat less lonely. Yet you hear no complaint from that watcher's lips when those stars disappear; for the cause of their disappearance is the break of day. Either the many fond individual companionships which cheer disciples in the night of their pilgrimage will remain with them, as bright particular stars in the day of eternity, or they will fade away before its dawning; if they remain, their company in holiness will be a thousand fold more sweet; if they disappear, it will not be that those joys have grown more dim, but that we do not observe them in the light of a more glorious day. Two practical lessons, one in the form of a warning, and the other in the form of an encouragement, depend from the subject visibly, and claim a notice at the close.

1. Reverting again, for a moment, to the analogy of seed for the future sown and springing under the shade of a crop that is growing for the present season, we may gather from nature a caution which is needful and profitable in the department of grace. When this season's crop, amidst which next season's seed was sown in spring, has been cut in harvest and carried home, I have seen the field in whole or in part destitute of the young plants which ought at that time to have covered its surface, the hope of future years. Sometimes after this season's harvest is reaped, no living plant remains in the ground. As you walk over it at the approach of winter, you see rotting stubble, the decaying remnants of one harvest, but no young plants, the promise of another year. Why? Because the first crop has grown too rank in its robust maturity, and overlaid the second in its tender youth. The principle of this lesson applies to the business of life as well as the reciprocal affections of kindred. Beware! Open your hearts and take the warning in. Have you hope for pardon and eternal life in the son of God, the Saviour? Then bear in mind that, under the shade of your city-traffic and your home-joys, a tender plant is growing, native of a softer clime — a plant whose growth is your life, whose decay your ruin, in the great day; a plant that needs indeed the shelter of honest industry and pure family affections, but dies outright under the choking weight of their overgrowth; and see to it that the profits and pleasures of time do not, by their excess, kill the hope for eternity. What is a man profited although he gain the whole world, if he lose his own soul?

2. It is ever true, according to the symbolic prophecy of the Apocalypse, that the earth helps the woman — that the occupations and affinities and friendships of this life may and do cherish the growth of grace in the soul.

(W. Arnot.)

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KJV: Then came to him his mother and his brethren, and could not come at him for the press.

WEB: His mother and brothers came to him, and they could not come near him for the crowd.