John 8:31-59 Then said Jesus to those Jews which believed on him, If you continue in my word, then are you my disciples indeed;… Free indeed! Really free! Then there must be an unreal, imaginary freedom. 1. A whole family or nation in bondage is a sad sight, but it is sadder if their eyes are out, so that they fondly dream themselves free. 2. The most melancholy thing in a madhouse is the poor patient who weaves a crown of rags and gives orders as a king, casting all the while stolen and startled glances on the iron bars, and trembling under the keeper's glance. 3. You have lain down wearily to sleep, and dreamt that you soared in the upper air; but when you awoke your limbs were stiffer and heavier. Flying was a dream; the cold reality was only a painful dragging of benumbed limbs. 4. In literary and political circles liberty is plentiful as a profession, but scanty as a power. Independence is frequently a term of sarcasm when men desire to make sport of bondage. 5. But the cases are most numerous of men loudly boasting of their liberty, while vice, like a possessing spirit rules in the heart, and lashes to a degrading task. Apart from Christ, redemption and the Spirit's renewal, the struggles of a sinful race to shake off their bonds are like those of Samson when his locks were shorn and his eyes put out, with the Philistines making sport. 6. The Jews took it ill that Jesus should propose to make them free. "We were never in bondage," and yet the Romans held them in their grip. 7. Our inherited and actual bondage has two sides, corresponding to the two sides in Christ's liberty. Spiritual slavery is guilt on the conscience and rebellion in the will. Like the relation between perpendicular pressure and horizontal motion is the relation between these two. Sin and the wrath it deserves constitute the dead weight which presses the spirit down, and thus it cannot go forward in duty. When God's anger is removed we yield ourselves willing instruments of His righteousness. When the Son, by redeeming us from the guilt and power of sin, has made us free, we are free indeed. I. THE MAIN ELEMENT OF THE BONDAGE IS GUILT AND APPREHENSION OF JUDGMENT. 1. The book in which our debt is registered lies far above, out of our sight; but the charge against a man is led by an electric wire from God's secret book right into the man's own bosom, disturbing his rest and blighting all his joys. Conscience is a mysterious, susceptible instrument, bringing the man in close and mysterious connection with the great white throne and the living God. The pain is in practice deadened more or less by a hardening of the instrument, so that it loses a measure of its susceptibility; but mysterious beatings sometimes thrill through all its searings and compel the sinner to realize the presence of the living God. 2. It is natural that the slave, wearied of such inspection, should cast about for means of becoming free. To quench this burning of the unclean conscience all the bloody sacrifices of the heathen were offered, all the efforts of self-righteousness are directed. They are so many blows to sever the connecting rod, so that the Judge's anger may not be felt; but "there is no peace to the wicked." 3. But a real liberty is possible. The Son can open the seven-sealed book and blot out the reckoning: "The blood of Jesus Christ cleanseth from all sin." The Mediator has placed Himself in the line of communication between the Judge and the culprit. The frown of justice due to sin is changed into love as it passes through the Mediator, no longer a consuming fire, but the light of life. On the other side, my sins are absorbed in the suffering Saviour as they pass, and His righteousness ascends as mine and for me. II. THERE IS A FALSE FREEDOM WITH WHICH MEN DELUDE THEMSELVES AND A REAL FREEDOM WHICH CHRIST BESTOWS UPON HIS OWN. 1. The essence of slavery lies in the terror of the master, that sits like a stone upon the heart. After the slave has accomplished his task, something occurs that he ought to have done, and he asks tremblingly, "What lack I yet?" There may be a good deal of work without reconciliation, but there is no liberty in it and no love. It is the heavy weight of unforgiven sin that prevents a man bounding fleetly on the errands of his Lord. When condemnation is taken away obedience begins (Psalm 116:16). 2. Those who are strangers to the liberty of dear children misunderstand this obedience. Here is a man who lives for pleasure. He is good-natured, and if he would not suffer much to promote the happiness of others he would not injure them. He knows another who denies himself, and prosecutes some difficult line of benevolence, and cannot understand him. If the Christian were morose and gloomy he could explain his conduct, but he is precisely the reverse. He counts that liberty which the Christian counts bondage, and that bondage which the Christian counts liberty. But the disciple of Christ has changed, and therefore cannot be understood: he has been made willing in the day of God's power, which the worldling has never felt. (W. Arnot, D. D.) Parallel Verses KJV: Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; |
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