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The operation of the same law may be observed in later ages. In the Popish convent at Erfurt a studious young monk sits alone in his cell, earnestly examining an ancient record. The student is Luther, and the book the Bible. He has read many books before, but his reading has never made him wretched till now. In other books he saw other people; but in this book for the first time he saw himself. His own sin, when conscience was quickened and enlightened to discern it, became a burden heavier than he could bear. For a time he was in a horror of rent darkness; but when at last he found "the righteousness which is of God by faith," he grew hopeful, happy, and strong. Here is a living seed, but it is very small: an awakened, exercised, conscientious, believing monk, is an imperceptible atom which superstitious multitudes, and despotic princes, and a persecuting priesthood will overlay and smother, as the heavy furrow covers the microscopic mustard-seed. But the living seed burst, and sprang, and pierced through all these coverings. How great it grew and how far it spread .history tells to-day. We have cause to thank God for the greatness of the Reformation, and to rebuke ourselves for its smallness.

(W. Arnot.)

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KJV: Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

WEB: He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;