Genesis 3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubim, and a flaming sword which turned every way… I. THE PLACE OUT OF WHICH MAN WAS DRIVEN. Eden, the fairest spot in the new-made world, and frequently referred to, in the Christian Scriptures, as an emblem of that paradise which God has planted in the skies. 1. Every object which it contained, was intended and calculated to afford him the sweetest gratification, and to remind him of the benevolence and holiness of his great Creator. 2. This garden was not merely a place of residence and contemplation, but also of wholesome and pleasurable employment. 3. "And the Lord God said, It is not good that the man should be alone; I will make a help meet for him. And the Lord God caused a deep sleep to fall upon Adam, and he slept." And it was during that "deep sleep," that she passed through his side, and smiled upon his slumbers, who was destined, when he woke, to be to him another paradise, far beyond the first in beauty and in loveliness. 4. But the crowning joy of paradise was the presence and the friendship of Jehovah. It was a temple, illumined and blessed with the Divine glory, as well as a fruitful and a fragrant garden. There God descended, not as afterward on Mount Sinai, amidst tempest, and fire, and frowning clouds, but with all His glories softened, so that man might see His face, and feel safe and happy in His society. II. THE REASON WHY HE WAS DRIVEN OUT. The sole reason was his disobedience to God. 1. The law which he transgressed had been distinctly and authoritatively declared to him. 2. The law which he transgressed was peculiarly adapted to his condition. He was allowed to pursue the knowledge of good in all its varieties, but he was prohibited from seeking an acquaintance with any degree of evil. 3. The law which he transgressed was enforced by most powerful motives. God, who had graciously given him existence, had provided ample and various supplies of food for his necessities and for his gratification, to all of which he had free access, so that every temptation arising from scarcity, or even from want of variety, was utterly prevented by his bountiful Creator. As obedience was his duty, he had been divinely created with a disposition to obey, and with a capacity to increase his happiness and his spiritual strength by obedience, so that he was in no danger from any deficiency of moral ability. His Almighty Creator was always at hand, ready to assist him whenever temptation offered, and to furnish him with grace to help in time of need, whenever he requested it, so that he might successfully wrestle even with "principalities and powers." He had the means and the prospect of increasing and confirming every holy principle, and of rendering himself less and less liable to fall, by resisting temptation when it appeared, and by making God his refuge whenever he was exposed to danger. III. THE CONDITION, IN WHICH HE WAS PLACED BY HIS EXPULSION. 1. He was driven out of the garden to spend the remainder of his days amidst the condemned and uncultivated parts of the earth. 2. He was driven out in a state of depravity and guilt, and exposed to all their awful consequences. 3. He was driven out accompanied with the promise of a Redeemer. The time when this promise was given, as well as the promise itself, affords an interesting evidence that, in the midst of wrath, the Lord remembers mercy; for it was repeated whilst He was pronouncing sentence upon the serpent, and before He had pronounced the sentence upon man. (J. Alexander.) Parallel Verses KJV: So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. |