1 John 5:4 For whatever is born of God overcomes the world: and this is the victory that overcomes the world, even our faith. The conquest of the world may be considered the highest object of human ambition. But we cannot renounce the world as a portion without incurring its displeasure. I. THE CIRCUMSTANCES OF THIS SPIRITUAL WARFARE vary exceedingly with the condition of the world and of each individual. Sometimes the battle is fierce and dreadful; while, at other times, there is the appearance of a truce. This, however, is always a deceitful appearance. On the part of the enemy there never is any real cessation of hostility; and on the part of the Christian there should be none. The opposition of the world is of two kinds; or it assumes two aspects, of a very opposite nature. The first is an aspect of terror. It endeavours to alarm him, by holding out the prospect of losses to be sustained of things naturally desirable, of pains to be endured which are abhorrent to our nature, and does not merely threaten these evils, but actually inflicts them, in a very terrific form. There is another aspect which the world assumes in regard to religion. It does not always frown, but sometimes insidiously smiles. These are the temptations which are more dangerous than fires and gibbets. And the danger is greater because it does not appear to be danger. No apprehensions are awakened. Prosperity and indulgence are naturally agreeable to everyone. At this point, the world is powerful, and the best of men, left to themselves, are weak. Indeed, few who have set their faces Zionward, have escaped unhurt in passing over this enchanted ground. II. Having shown how the world opposes the Christian, we come next to explain HOW THE CHRISTIAN GAINS THE VICTORY. "And this is the victory that overcometh the world, even our faith." None achieve this great victory but souls "born of God"; for none beside possess a true faith. Genuine faith is a conviction, or full persuasion of the truth, produced by the illumination of the Holy Spirit. The evidence on which this faith is founded, being the beauty and excellence of the truth perceived, cannot but be operative; for it is impossible that the rational mind should see an object to be lovely, and not love it. Such a faith must, therefore, "work by love and purify the heart," and be fruitful of good works. It will only be necessary to bring to view two principles, to account for the power of faith, by which it achieves this great victory. The first is, that our estimation of the value of objects is always comparative. The child knows nothing which it esteems more valuable than its toys; but when this child rises to maturity, and the interesting objects of real life are presented to it, the trifling baubles which engaged the affections in childhood are now utterly disregarded, and considered unworthy of a moment's thought. The other principle to which I alluded is this. The true method of expelling from the soul one set of affections is to introduce others of a different nature and of greater strength. When faith comes into operation, and love to God becomes the predominant affection, there is not only a great change, but a moral transformation of the soul, from the sinful love of the creature, to the holy love of the Creator. Now the world is conquered. Faith working by love has achieved the victory. (A. Alexander, D. D.) Parallel Verses KJV: For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. |
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