Hebrews 10:22-24 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience… The full assurance of faith is a firm and full reliance on God and on. Christ, founded on a firm conviction that what is made known to us in the gospel. is true. It has nothing to do with a belief in, or persuasion of, our own personal salvation. No one need wait, then, for this before he approaches God in prayer. Without any thought of self, except as we are conscious of weakness, of want, and of unworthiness, we may with boldness enter in the holiest of all, if we have a firm faith in God and in Christ. Is there, then, some may be ready to ask, no such thing as assurance of personal salvation? Granting that this is not to be confounded with that full assurance of faith of which the apostle speaks, may there not, nevertheless, be such a thing as this personal assurance of salvation, and may we not speak of it under other and more appropriate phraseology? To this I reply at once that there is such a thing, and that Christians may not only speak of it, but ought to seek earnestly, each one for himself, to attain to it. Christians are enjoined to examine themselves, so as to ascertain whether they are in a state of salvation or not; to be very earnest and diligent to certify their calling and election of God; to desire and aim at the attainment of firm and steadfast hope of eternal blessedness: and to regard the possession of joy in the Lord as a blessing to be asked of God, and a state of mind to be continually cherished by the believer. But obviously all this would be in vain if it be not possible for Christians to have some well-founded assurance that they are in a state of salvation. But whilst this seems unquestionably true, and whilst, therefore, there is such a thing as personal assurance of salvation, the doctrine has often been presented in such a way as to engender serious mistakes and lead to very dangerous errors. To some of them I must now advert. 1. It is an error to suppose that assurance of personal salvation does not admit of degrees; in other words, that it may be as full and strong in one just entering on the Christian life as it can be in one who has kept the faith for many years, and has passed through the varied experience of the Christian course. "In ordinary cases," says a man eminent for his ability, piety, and experience, "I entertain a better opinion of the modest, doubting, and fearful professor than of the bold and assured one." 2. Another error on this head is, that assurance of personal salvation is essential to salvation. This is held by those who teach that the faith which justifies is a confident assurance that the individual is himself in Christ, and so saved; and it is involved in the opinion of those who teach that every man who is in Christ knows this, and so is assured of his own safety. Now nothing can be more unscriptural than such doctrines. In all the New Testament there is not a single instance in which the apostles indicate, in the most distant way, that saving faith is a man's belief in his own salvation. No; their invariable cry was, Repent, and believe in Christ; accept the offered salvation through faith in Him. Trust in Him; rest on Him; come unto God through Him and be saved. It is no doubt true that to believe in Christ is to trust in Him for our own individual salvation, for the forgiveness of our own sins and the salvation of our own souls. But to trust in Him for our salvation is a very different thing from believing that we are actually saved in Him; to have assurance that His work affords a sufficient ground for us to rest upon as well as others, is a very different thing from having assurance that we are actually resting on that work for salvation; to know that Christ "loved the Church, and gave Himself for it," is a very different thing from knowing that He loved us and gave Himself for us. "Nothing," says the sagacious Andrew Fuller, "can be an object of faith except what God has revealed in His Word; but the interest that any individual has in Christ, and the blessings of the Gospel, more than another is not revealed. God has nowhere declared concerning any of us, as individuals, that we shall be saved; all that He has revealed on this subject respects us as characters. He has abundantly promised that all who believe in Him, love Him, and obey Him shall be saved; and a persuasion, that if we sustain these characters we shall be saved is doubtless an exercise of faith; but whether we do or not is an object not of faith, but of consciousness .... The grand object on which faith fixes is the glory of Christ, and not the happy condition we are in as interested in Him .... If we be concerned only for our own security, our faith is vain, and we are yet in our sins." To these wise and weighty words I can add nothing, and nothing needs to be added. 3. The last error I notice is, that we can arrive at assurance of our own personal salvation otherwise than by means of a holy life. This is the criterion which Scripture everywhere proposes; and when any other is proposed, the door is opened for all manner of delusions and fanaticism. If men imagine they can directly see the existence of faith in their souls, or if they suppose that a conviction of their being of the number of the elect is borne in on their souls by the Holy Spirit, or if they infer from some pleasant feelings in their own minds that they are the objects of God's favour, they are either deluding themselves with what is impossible, or they are trusting to what may be a mere fancy or passing emotion of their own minds. The only sure evidence of our being in a state of grace, is our being in heart and life holy. From this two things follow. The one is, that no man can in this life be absolutely sure that he is sated, because no man in this life can become perfectly holy; the other is, that as holiness of heart and life is salvation, it is only in proportion as this is attained that we have any real ground for believing that we are personally saved. "By their fruits," said our Lord, "ye shall know them." The great thing for us is to apply the right test to ourselves, and to look for those signs of salvation in ourselves which our Lord and His apostles have laid down, that we might try ourselves by them. (W. L. Alexander, D. D.) Parallel Verses KJV: Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. |
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