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The origin of any order of men is traced with interest, and the account given of the appointment of a special class to wait upon the Lord in the service of his sanctuary cannot be read without profit.

I. THE ASSEMBLING OF THE PEOPLE TO WITNESS THE INSTALLATION.

1. It deeply concerned them; the office was created for their benefit. We may witness the investiture of a knight of the Garter, and deem it a gorgeous scene, but one bearing no practical relationship to us. Not so with the coronation of our prince or the ordination of our pastor. By the mediation of the priests the Israelites were to find acceptance with God. And Jesus Christ has been inducted into his lofty position for the advantage of his people. Why, then, turn away and refuse to enjoy this best of privileges? He waits to intercede on our behalf. It is no idle ceremony that the Word of God records, but one having to do with our daily sins, fears, trials, troubles, joys, and blessings. The titles and qualifications of Jesus Christ are of vital moment to our welfare.

2. It was designed to impress them with a sense of the dignity and authority of the priesthood, and of the need of holiness in order to have access unto God. How important the functions to be fulfilled by men who are thus solemnly prepared for their efficient discharge? And how august the Being who could demand such qualifications in those devoted to his service! No careful student of the Gospel narratives but must be struck with the manner in which Jesus Christ was fitted for his office, "perfected" by his obedience, made a "a merciful and faithful High Priest" by his humiliation, and with "the blood of his cross" making reconciliation with God.

3. The presence and tacit concurrence of the people signified a willingness to obey the priests, to honour and support them. They were made parties to the transaction, and acquiesced in its significance. It were well that the meaning of our presence at various meetings were better realized, and that we did more fully redeem the pledges thus implicitly given. God would have all his people enter into contracts with a clear understanding. To secure a compact by concealment of the obligations imposed is no part of his plan of procedure.

II. THE DECLARATION OF MOSES: "This is the thing which the Lord commanded to be done:"

1. Reminds us of the caution to be exercised lest human devices should be thrust forward in religious notions or practices, Men are ready to formulate their own ideas, and to make them ordinances of God's house or kingdom, Ready, too, to renounce what has been instituted, to abolish observances as unnecessary, or to relegate certain attitudes of the Spirit to heathenism and infancy, to make light of sin and of the need of a high priest or a sacrifice.

2. A Divine call is requisite to the undertaking of religious functions, Moses acted as the representative of Jehovah, empowered to consecrate Aaron and his sons. "So also Christ glorified not himself to be made a high priest, but he that said unto him," etc.

3. Contained an intimation that he who appointed could also dismiss the Aaronic priesthood. The legislator has power to revoke his edicts. It was God who caused the order of Aaron to be succeeded by the order of Melchizedek.

4. Indicates the intrinsic superiority of the prophetic to the priestly office. Moses institutes Aaron, the prophet consecrates the priest. Priesthood is remedial, adapted to a peculiar constitution of things. It is a sort of interregnum that is finally to pass away when "the Son shall have delivered up the kingdom to God the Father." It is connected with sin, and sin is being destroyed. Before Adam fell, he received communications from God; the prophetic revelation preceded the priestly sacrifices. The subordination of the priests is often evinced in the Hebrew records, where the denunciations of the prophets show that the priestly ceremonies were intended to be subservient to, not exclusive of, moral sentiments and duties. - S.R.A.

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KJV: And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.

WEB: Moses did as Yahweh commanded him; and the congregation was assembled at the door of the Tent of Meeting.