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The apostle loved to dilate on the characteristics of the gospel, especially those which he "received by revelation," and his aspect of truth became so essentially a part of his being and preaching, that he speaks of it as "my" gospel. Sometimes he terms it the "gospel of Christ," whilst here the title is significantly the "gospel of God," since he is about to prove it a design purposed of God from the beginning of revelation.

I. THE GOSPEL AS PROMISED.

1. He alleges as proof of the promise the Scripture prophecies. Note the phrase, "the holy writings," emphasizing the quantity and quality of the literature of the Old Testament.

2. Such a promise rebuts the charge of novelty. The Jews were conservative, and the only way to remove their prejudice against Christianity was by persuading them out of the Scriptures that it was no new- fangled doctrine which the apostles preached. The difficulty in controversies is to find a common court of appeal. The position of the Jews as custodians of the genuineness of the Old Testament has weight in argument today.

3. Shows the gospel to have been no after-thought in the mind of God. The Lamb was "slain from the foundation of the world." The plan of Providence is gradually unfolded as the centuries pass. Looking back, we can see how the beautiful petals of the mature flower were foretold by the markings of the bud.

4. The predictions which animated the breasts of men of old have their confirmatory value for modern faith. The patriarchs "died in faith." The prophets "searched diligently what time the Spirit of Christ which was in them did signify." And the fact that they were "heralds" proclaiming the advent of the King, prepares us to receive him with less fear of delusion. It is seemly that so grand a Monarch and kingdom should not be established without the pomp of previous notice. The battle of criticism rages most furiously at present around the Old Testament prefigurations of the new covenant, for men discern the impregnableness of Christianity unless the outworks of Jewish history and expectancy can first be stormed and demolished.

II. THE PROMISE REDEEMED.

1. In the Man Christ Jesus. In answer to the inquiry of Herod, the scribes were able to give the place where the Messiah should be born, and the royal house of which he should be a direct descendant. The genealogies of Matthew and of Luke alike accredit the claims of Jesus to be of the stock of David. At the birth of Jesus was there great "joy that a man was born into the world." Incarnation is more than temporary residence amongst men; it is "taking part of the children's flesh and blood." The Epistle to the Hebrews reasoned from the statement respecting the "seed of David" that the priesthood was intended to be transferred from the tribe of Levi to that of Judah, and therefore changed in character.

2. In the risen Son of God. Here is the true gospel, the Divine humanity of Christ, the conjunction of heaven and earth. Either apart would have no adaptation to our needs.

"'Tis the weakness in strength that I cry for! my flesh, that I seek
In the Godhead! I seek and I find it." Attention is directed to the Resurrection as a proof of the Deity of Christ. The word "dead" is in the plural, since Christ's rising involves the rising of his people. He is the "Firstfruits" presaging the harvest; where the "Head" is, there must the members be. Two attributes in particular manifested in the Resurrection.

(1) Power; viz. the mighty operation of God, who outshines the glory of his first creation in the wonders of the new. See the enthusiasm and boldness of the disciples after they realized the meaning of that event, and the force and possibilities opened up before them by the triumphing over death, and the authority granted to their once-despised, now exalted Master. The bands of the grave were like "the green withes" of Samson when Christ awoke from his slumber. He "made a show of adverse principalities and powers," the eclipse of immortality by death but preluding a far more effulgent splendour.

(2) Holiness. The penalty of atonement was exhausted, or the Sin-bearer had never appeared again with lustre out of the wilderness of death. Christ tabernacled in "flesh," but his "spirit" was not fleshly. The Holy One could not see corruption, any more than gold perishes in the fire. The resurrection of Christ was a great object-lesson, teaching the immutableness of all who, like the "Ever-living One" (Revelation 1:18), are consumed by the zeal of God's house. Whatever in us is consecrated, God himself will preserve from the fatal touch of time. The future resurrection shall be the sealing testimony to the dignity of Christ. When his voice shall wake the dead, and the last enemy shall have been utterly abolished, then, in the fulfilment of his own declaration and the consequent array of trophies to his marvellous grace, shall he be universally adored as the "strong Son of God, immortal Love." May each rejoice in the consciousness of a personal relationship to this glorious gospel! - S.R.A.

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Parallel Verses

KJV: Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

WEB: Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,