Romans 7:7-11 What shall we say then? Is the law sin? God forbid. No, I had not known sin, but by the law: for I had not known lust… The strong language in which the apostle exulted in the believer's discharge from the Law might easily be misunderstood, and give offence to Jewish readers. It seemed to throw the onus of man's bondage and death entirely upon the Sinaitic Law. To obviate misconception, he therefore enters into a detailed examination of the relationship of sin and Law. He insists on the Junction of Law as revealing sin - the secondary, not the primary cause of sin. I. THE LAW MANIFESTS THE EXISTENCE OF SIN. "I had not known sin, except through the Law." The tenth commandment is selected as a particular instance of law. The prohibition against coveting brings to light the perversity of human nature, which rebels against the idea of a thing forbidden, and longs to do the action reprobated. We know not the existence of the current till we put some barrier in the way; then the stream rages to overcome the obstacle. A precept provokes into activity the dormant selfishness; sin "revives." Apart from a law, we had sinned without realizing that it was sin. II. THE LAW DISPLAYS THE STRENGTH OF SIN. We must distinguish between the agent and the occasion. The commandment furnishes an opportunity of which the sinful appetites readily avail themselves to suggest disobedience. And we gauge best the power of the tide when we try to swim against it. Sin hurries us onward against the bounds which law has set up, and in our vain struggles to check the sinful impulse we learn how mighty sin is within. We had thought it easy to control our inclinations till the conflict began. III. THE LAW EXPOSES THE DECEITFULNESS OF SIN. "Sin beguiled me through the commandment" (Revised Version). The promises of sin are ever fair to the eye and ear: "Ye shall be as gods." But experience reveals the fact that sin works evil to us. It is a treacherous monster dealing with us as Joab did with Amasa; it kisses us and stabs our souls. The fruit, so sweet and pleasant, turns to gall and wormwood. Sin pretends to fasten wings to the soul, but is really loading it with fetters. The operation that was to purge our vision has destroyed it. All sin is not ugly on the surface. Like some diseases and parasitical growths, it appears with an illusory brightness to mock our hopes. IV. THE LAW EXHIBITS THE FATAL EFFECTS OF SIN. "Slew me." "The commandment which was intended for life, I found to be unto death." Learn the abominableness of sin which pollutes the pure stream of holy injunction into a poisoning river, and turns the inspiriting fire of the Divine Word into a destructive conflagration. In the physical death which attends so many vicious courses, we see an analogue of the moral death with which sin visits humanity. As a ray of light makes visible the motes in the atmosphere, so the commandment of God discovers to us the sinful miasmatic motions of the flesh. We confess the loss of a sense of God's favour and of righteous peace in the soul. Push sin to its final consequences to judge of the enormity of a single act. By its fruits we know sin. It enslaves the soul and forces it to do what it would not, so that men groan under the desperate oppression. Thus the Law fulfils its purpose in the manifestation of sin, and ultimately leads to the deliverance of the believer. Sin overreaches itself, and is hoist with its own petard. Feeling the working of death and dreading the issue, we cry to him who "was manifested that he might destroy the works of the devil." The Law being impotent to produce holiness, another dispensation was requisite, ushered in by Christ, who brings the "law of the Spirit of life" and peace. - S.R.A. Parallel Verses KJV: What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
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