Joshua 1:2, 3 Moses my servant is dead; now therefore arise, go over this Jordan, you, and all this people, to the land which I do give to them… The loss of a privilege teaches us how inadequately we have appreciated its womb. The removal of art honored servant of God often awakens a deeper sense of the blessing that has been in our midst. And sometimes a tendency is thus created to dwell unduly on the past, to become morbid, and to neglect the present, undervaluing what still remains to us. Mourning has its proper limits. In the text God impresses on the people the duty of recognising facts. "Moses is dead." True, you will never look upon his like again; but also true, that all your resets will not restore him to his wonted place. There is to be no standstill in the kingdom of God. A new leader is summoned to the front. Joshua must succeed to the vacant post. I. We have A NEW LEADER AND A FRESH START. As if to magnify Joshua in the eyes of the Israelites, the command is at once given to prepare for that entrance into the land of promise which Moses had so ardently longed for but was not permitted to witness. "One soweth, another reapeth." The law paved the way for the gospel. It is well to follow a period of inaction by vigorous measures. Active employment would turn away the people's thoughts from unduly dwelling upon the absence of Moses, and would prove that all wisdom and energy had not died with him, nor had God also perished in His servant's death. And so today the class in the Sunday school shall continue its training, though the much loved teacher has been compelled to renounce his work; the congregation shall be instructed as heretofore, though by a different voice. Let class and congregation rally around their new chief. The appointment of a new leader should be the signal for a fresh advance. Let "Onward!" be the cry. II. THE TITLE OF POSSESSION. The real claim of the Israelites was grounded on the gift of God. Consider the earth (a) Materially, as belonging to God. "The earth is the Lord's." Men are but His tenants at will. The justification of the Israelites in driving out the Canaanites is to be sought in the fact that the inhabitants had made an ill use of the land. He who owned it had revoked His grant, and conferred it on His chosen people. The lesson enforced by our Lord in the parable of the talents is of wide application. Not only agriculturists but merchants must regard their property as held at the disposal of the Creator. Nevertheless there is something in the possession of a "foot of ground" which seems to connect us immediately with the Lord of the earth, and renders impiety amid scenes of nature the more guilty. (b) Spiritually, as given through Christ to the Church. The commission of Christ to the disciples embraced the whole world. Every nation of right belongs to God, and the establishment of missions is but claiming the land for its Great Owner. God hath given to every company of believers a "land" to possess, a neighbourhood to be evangelised, cruelty and vice and selfishness to be expelled, that peace and love and righteousness may dwell in the conquered territory. The text may remind us, therefore, of the aggressive measures which the Church of Christ is required to undertake. III. THE DIVINE GIFT NO SUPERSESSION OF HUMAN EFFORT. First the Israelites must cross the river Jordan, and then seize the gift offered. They had literally to tread with the "sole of the foot" upon the land they desired to receive from God. Every promise of Scripture is intended not as a sedative, but as a stimulus, to exertion. We have to "labour to enter into the rest." There is a Divine law, "Seek and ye shall find; knock and it shall be opened." The redemption that is in Christ will not benefit unless appropriated. The "treasures of wisdom and knowledge" will be ours by taking them in Christ from the outstretched hands of God. In all church operations we must be mindful that "Christ expects every man to do his duty." The heathen are His inheritance, but will be made His only as the Church is stirred up to diligent activity in moral conquest. Thus the gifts of God are conditional upon human service. Not, of course, that God simply allocates the land as did the Popes formerly, expecting the grantees to secure it for themselves; for He helps us, and without Him our efforts would be vain. IV. THE RECORDED PROMISE INTENDED FOR ALL GENERATIONS. "As I said unto Moses." There is evident reference to the utterance of Jehovah forty years before (Exodus 23:31). He had not forgotten His word. Should the unbelief of the people make His "promises of none effect"? That Moses had not allowed the declaration to slip from his memory is seen in Deuteronomy 11:24. Intervening years do not render the fulfilment of God's promises less sure. Thousands of years rolled away between the first prediction of a Messiah and His actual appearance. Let not our hearts fail to trust in God. "As I said unto Moses may be turned into a general promise, as the Epistle to the Hebrews did with the specific utterance of Joshua 5:5 to Joshua (Hebrews 13:5). It may be kept before us as a message of hope and assurance. - A. Parallel Verses KJV: Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. |
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