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For many reasons the apostle might be supposed ashamed to preach the gospel at Rome. He had been long delayed from fulfilling his purpose to visit that city. The "good news" centred in the mission of a Jew, belonging to a race despised by their masterful conquerors. The story of the cross could not fail to excite ridicule when the Romans heard that this Messiah had been rejected by his own countrymen, and handed over to an ignominious death, and that his disciples Seriously believed that he had risen again from the dead. A kingdom founded on humility and love would seem a fanatical dream. Nor could the preachers point to many of the upper classes who had imbibed this new "superstition." Yet the apostle wavered not; he felt that the gospel could bear strictest scrutiny and comparison, and that it contained a moral force worthy of recognition even by the most slavish worshippers of power. He gloried in the gospel -

I. AS OVERCOMING MEN WITH MORE THAN HUMAN MIGHT. The desire of power is innate in the breast, and an exhibition of it is eagerly witnessed. The apostle had the intense conviction of the power of the cross, which arose from its mastery over himself and the changes he had seen it effect in his converts everywhere. As the magicians said of old, "This is the finger of God," and as the Samaritans said of the sorcerer, "This man is the great power of God," so the apostle still more logically discerned in the peace of mind, the spiritual liberty and gladness, the lofty aspirations and renewed nature which came to Christians, the demonstration of a supernatural energy, a miraculous power whose source could only be Divine. Believing that Jesus Christ was God's lever for raising men from death to life, how could the apostle be ashamed of calling attention to this mighty instrument of human elevation? To speak and teach and live with this consciousness of wielding a Divine power is to lose faint-heartedness, and to let the ring of conviction in our tones beget acceptance in the listeners. The cure for many doubts is to note historically what Christianity has achieved. Then the very peculiarity of its introduction to the world, of its principle of operation and of its tenets, will the more strongly evidence its origin from above. It is at every point unlike the workmanship of man.

II. AS SECURING AN EMINENTLY DESIRABLE RESULT - the salvation of men. We may be terrified and disgusted at a force which threatens cruelty and oppression. But the might of the gospel of love is only beneficent in its design and effects. It aims at saving men from the wrath to come, at present deliverance from evil passions, at the development of all that is fairest and most lovely. Its triumph means the healing of the sin-sick soul, the entrance of light into the understanding, and holy joy into the heart. The Romans hated slavery, and proudly exulted in their freedom. They cultivated dignity of manner, and gloried in their world-wide empire and the privileges of their citizenship. Surely they too might perceive that the gospel promised and procured membership in a heavenly indissoluble kingdom, whose subjects were not only guarded from instability of happiness and the domination of mean desires in this life, but should also receive (what their favourite stoical philosophy never proposed) a blissful immortality radiant with honourable service under the King of kings.

III. AS OPERATING BY A METHOD UNIVERSALLY AVAILABLE, viz. by faith. It is essential to a panacea intended to bring help and strength to our race, that it should touch the plague-spot of universal disease and recognize the deepest need of man, however his customs, clothing, and language might differ. It is equally necessary that the remedy should assume such a form as to permit of its being received and applied by all, whether learned or uneducated, wealthy or poor, old or young, civilized or barbarous. To hear of the Saviour's life and death and resurrection as the revelation of Divine holiness seeking the reconciliation of man, to respond to the appeal by simple trust in the Redeemer, - this requires no more than the use of the common faculties with which all have been endowed. The news might be long in travelling from Jerusalem to Rome; pride, or gaiety, or intellectualism might stumble at the tidings; but, the Spirit showing the things of Christ to men, the responsibility rested with themselves if by unbelief they barred the heart against the truth. "To every one that believeth" does the gospel prove the spiritual "dynamite," not of destruction, but of salvation. Embrace it, own it, preach it! - S.R.A.

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KJV: For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

WEB: For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.