Leviticus 10:8-11 And the LORD spoke to Aaron, saying,… Without asserting positively that inflammatory drink was the cause of the unhallowed presentation made by the sons of Aaron, we may believe that it was the wise and merciful intention of the prohibition herein contained to guard against a possible source of similar heedless attendance upon God in his sanctuary. I. THE FUNCTIONS OF THE PRIESTS. 1. To observe the various rites connected with the worship of God. 2. To see that nothing unholy entered the precincts of the tabernacle. The incense, which might suffice without, would be an insult to Jehovah within. The fire, useful for common cooking purposes, would be counted "strange fire" if presented to the Lord. 3. To advise the people concerning the distinction made by the Law between things clean and unclean. There was the food permissible to be eaten, the diseases requiring separation, the times in which ceremonial uncleanness was contracted, etc. All these matters were under the supervision of the priests. 4. To instruct the people generally in the statutes of the Lord. In the absence of written documents, this was a very important part of the duties of the priests, and furnished one of the reasons for afterwards locating their cities amongst the different tribes of Israel. This teaching was the origin of the present exposition of Scripture by the preacher, being now the chief feature of the minister's office. Is the acquaintance of the people with the Bible at all commensurate with the many advantages they enjoy? The Israelites may rise up in the day of judgment to condemn the ignorance of modern civilization. II. THE IMPORTANCE OF RIGHTLY DISCHARGING THESE FUNCTIONS. Consider the happy results that would flow from a proper fulfillment of their obligations, and the dire effects of lax observance of the regulations of the priesthood. In this latter event God. would be insulted anti profaned, his indignation would destroy the slothful servants, anti the nation of Israel would relapse into a state of idolatry and disgrace. No priest lived or died unto himself. The progress and comfort of others were inseparably bound up with his due attendance at the altar. III. THE NECESSITY OF ABSTAINING FROM WHATEVER IMPAIRS CLEARNESS OF THOUGHT AND STEADINESS OF CONDUCT. The effects of "wine" or "strong drink" are various in different men and at different stages. Carelessness, excitement, stupefaction, - either might ensue, and bring upon the offender the wrath of God. The principle is obvious that the service of God may require abstention from enjoyments otherwise permissible. As the number of priests was at this time so limited, the injunction of the text practically enforced almost continuous abstinence upon them. Enthusiasm stimulated by unworthy means, boldness engendered by false heat, an inability to declare the whole counsel of God, imagination running riot among his precepts, - these are offensive to God in his servants, and expose the possessors to his judgments. To walk not in the path of danger is better than to calculate upon successfully encountering its risks. The householder who cuts off the supply of gas is in no fear of an explosion, nor needs continually to examine the pipes. This prudent method is to be commended where the light furnished is unsteady, or superfluous because of the shining of the purer light. Drink not at the ruddy stream, and you will not dread its poison. - S.R.A. Parallel Verses KJV: And the LORD spake unto Aaron, saying, |
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