1 Samuel 18:1-4 And it came to pass, when he had made an end of speaking to Saul, that the soul of Jonathan was knit with the soul of David… True Christianity consists in devotion to a Person, not in the acceptance of a series of doctrines or theories, nor even in the adoption of a certain line of conduct. Doctrines have their proper place, and conduct which is pure and godlike will necessarily flow from it; but the essence of true Christianity consists, as I have said, in the devotion of the human heart to a Person — a personal God revealed in Jesus Christ. Without this our religion is but sounding brass and a tinkling cymbal; we are devoid of that which is absolutely essential to a truly Christian life. How strange a thing it is that we are able to love One whom we have never seen, whose voice we have never heard, with whose form we have never been brought into contact! This is altogether at variance with ordinary human experience. For a great man who lives at a distance we may be able to feel a certain amount of enthusiastic admiration; he may be the leader of some great cause in which we are deeply interested, or his personal talents and character may command our respect; but can we truly say that we love him? We ere living in an age in which not a few remarkable men have attracted public attention, and some of these, like the great Italian patriot, Garibaldi, have stirred our hearts to their inmost depths by their exploits; but while we have admired such persons, could we with any degree of truth have said that we loved them? No; to love them we need to be brought into some kind of direct personal contact with them. But here is One whom having not seen men yet have loved with a greater love than any earthly object. Truly a wonderful thing is the love of God in the heart of man! Indeed, no less can be said of it than that it is a miracle, a thing that cannot be naturally produced, a thing that belongs not to earth, and that can only exist here when it is brought down from heaven by the Spirit of Love, and planted, like a precious exotic, in our heart, a flower of Paradise on the soil of earth. In considering the story of this most remarkable instance of unselfish devotion, we shall find ourselves supplied with a very striking illustration of that higher affection of which I have been speaking, and from this we shall be in a position to learn some important lessons with respect to that life of love which should bind together the true disciple and his Divine Master. 1. And first we observe that the love of Jonathan for David seems to have been caused in the first instance by the act of heroism on the part of David which brought life and liberty to the thousands of Israel. Jonathan had sat by his father's tent, and washed the single combat on which the destinies of two nations might be said to hang. He had seen the gigantic champion of Gath march down with stately stride into the valley, and his youthful antagonist advance to meet him, and all the chivalrous enthusiasm of his nature seems to have been stirred at the sight. David has been brought into the presence of Saul with the head of Goliath in his hand, and the king proceeds to enquire his parentage, in order that he may mete out the reward promised to the victor. While the conversation is going on between Saul and David, Jonathan, Saul's son, is standing by, all eyes and ears. Interested from the first in this remarkable young man, he now feels his interest ripen into affection. He admired him at first; he loves him now. Consider the elements of this affection. There was an overpowering sense of gratitude. They were all saved, and David was the saviour. He himself, more than almost anyone else, was under the deepest obligation to the youthful hero; for his life and his honour and his crown had been redeemed. Had David been overthrown, and Goliath victorious, never would he have filled the throne of his father, and reigned over his people. Israel would have become a nation of serfs. Here we have our first lesson, which may serve to show us what it is that first kindles the love of God in the heart of man. We begin to love when we apprehend the first great deliverance which Christ has wrought out for us, and gaze with adoring gratitude upon the Deliverer. We may be interested in the character of Christ, even as David no doubt had excited the interest of Jonathan before the deliverance was wrought; we may admire the Christ as Jonathan did David, when he went forth to meet the Philistine; but love does not spring into life till the moment of deliverance, or of apprehension of deliverance. And even so is it with our Deliverer. The birth of love takes place in the apprehension of that which his love has wrought for us. But here much must depend upon the line of conduct that we assume towards the Deliverer. It is possible to check love at its very birth by averting our inward gaze from Him who has so loved us, and I fear too many believers make a false start here. I fear it is so with many of us who have taken Christ for our Saviour. We needed a deliverer, and we found one in Jesus. The revelation of the cross brought us peace and joy, and set our fears at rest. We rejoiced in the deliverance; but did we cling to the Deliverer? We raised the shout of triumph; we welcomed the happiness and the security and the immunity from condemnation, the freedom from fear, the hope of heaven. But what then? Did we turn from the gifts to the Giver, and fix our adoring gaze of loving gratitude on Him till all our heart flowed out towards Him, and our soul was knit unto Him, and we "loved Him as our own soul"? Or did we go our way, well pleased to reap the benefit of His work, but forgetful of the obligation under which we rested, and of the debt we owed? It is no use trying to make ourselves love God. All love that deserves the name must be spontaneous, and such love can never be generated by an effort of the will, still less by a process of moral analyses and introspection. Love grows by acquaintance with the loved object. Christ will become more to us than Deliverer. We shall love Him because of what He is, as well as because of what He has done, and our souls will be knit unto Him, and we shall love Him as our own soul. 2. Proceeding with the narrative, we observe the immediate results of the establishment of this affection. The first thing that follows is the making of a covenant between the two friends — a covenant involving reciprocal obligations, and binding each to be true to the other in all the various changes and chances of life. Not dissimilar to this is the order of events in the life of love between thy soul and its Lord. The act of Baptism, which in the case of the adult believer would naturally follow immediately on the acceptance of the great deliverance, brings the soul within the bonds of a spiritual covenant, involving reciprocal obligations. Remember, too, that the covenant involves reciprocal obligation. 3. We pass on to the next incident in the story of this great love, and we read that Jonathan stripped himself of his robe, and also his garment, even to his sword, and his bow, and his girdle. It is only in the school of grace, and under the influence of love, that we learn to divert ourselves of all that we naturally prided ourselves upon, and to present all, cheerfully and with an enthusiasm of devotion, to Another. Nor is this all. Jonathan makes over to David, what must always be dear to the warrior's heart, "his sword, and his bow, and his girdle." The very weapons which he had carried on many a hard-fought field — weapons with which he had performed already notable and splendid exploits. What is there you most naturally pride yourself upon, or if you do not pride yourself upon it, what faculty or quality are you most conscious of possessing in a special degree? Is it your intellect? Has God given you a strong head, and a clear judgment? Put the bow and the sword into David's hands. He won't despise the gift, but use it for his own glory. Has God bestowed on you the gift of language, fluency and readiness in speech? You are quick at repartee; or perhaps you possess a lively humour, and the dangerous gift of wit, and those qualities you were wont to exercise in order to gratify your vanity, or to make yourself highly acceptable to society. Let those lips of yours be anointed with the holy unction of the blessed Spirit, so that through Him you may speak as the oracles of God. Give Him the bow, give Him the sword. Has He given you wealth? Remember it is all His already; but He gives you the privilege of giving it back to Him. Lay it at His feet. Has He given you influence? Consecrate that influence to Him, it belongs to Him. Do not let Him have to ask you for it twice. Give it to Him because you love Him. Whatever it is, my friend, that belongs to you in an extraordinary and unusual degree, these are the special presents that you are privileged to make to Him to whom your hearts are already given, and whom having not seen you have begun to love. (W. H. M. H. Aitkin, M. A.) Parallel Verses KJV: And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul. |
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