Luke 8:43-48 And a woman having an issue of blood twelve years, which had spent all her living on physicians, neither could be healed of any,… 1. There is the unbeliever s touch, like the impious touch of the unhallowed hands of the soldiers who nailed the Saviour to the cross of Calvary. How many there are that rudely and profanely handle the Person of the Lord Jesus Christ: they cannot leave Him alone: yet even while they "touch" Him, they only so "touch" Him as to bring judgment and condemnation upon their own souls, because the "touch" is the sacrilegious touch of unbelief. The Philistines were bold enough to touch the ark, but they found there was death in the touch. 2. Then again, there is the cold "touch" of the critic. He is not profane: he is not irreverent: he is simply critical. The character of Christ is the object in which they are performing their experiments. 3. Then again, there is the fashionable "touch," which is much more common. Those who give this "touch" to our Lord are to be found in all our churches and places of worship, not unfrequently, probably once in a week; they have got their tribute to pay, and they pay it. Society expects it of them. 4. Then there is the formalists' "touch," where the "touch" is everything, but the Touched nothing! What is the most proper way of saluting Him whom you recognize as your Saviour? How are you best to arrest His attention? Form, form, form, from beginning to end. 5. There is one way in which s larger number of persons seem to "touch" Him Without receiving any help than in any other. It is the "touch" of indifference. There are many people who are no critics: they won't give themselves the trouble for that. They will not be unbelievers: they will not be at the pains to be infidels. These, then, my dear friends, are some of the different ways in which we may "touch" Christ, and yet get no healing benefit. We should ask ourselves, How are we to "touch" with good effect? Again, there may be difficulties in our way: but few of us have such difficulties as that poor woman. The very nature of her disease was one which made her shrink back from anything like publicity. She might have waited until He was not surrounded by a crowd — waited for a more favourable opportunity. She says to herself, "I am going to be healed;" she does not say, "I am going to try." How often do we hear that word "try." There are two little words beginning with "TR" the one is "TRUST," and the other is "TRY." I wish we were a little tender of the first, and less of the second. So, through the crowd she makes her way, draws near, stretches out her hand, and "she touched Him." And now we have a blessed opening up of the inner life of Christ, which seems to bring Him wondrously near to us. It is this: amidst all the subjects that occupied His mind, there cannot proceed from Him the very slenderest favour to any of the creatures whom He has made, but He is sensible of it. The reception of grace shall be a mutual thing — a thing involving reciprocal consciousness, consciousness on our part of our approach; consciousness on His part that we are approaching: consciousness on our part of our stretching out the hand of faith; consciousness on His part of the flowing of the current of His own Divine healing. There shall be no blessing stolen from an unconscious God. We shall not get it from Him when He is asleep. We will not get it from Him when His attention is fixed upon anything else. It is when His own blessed God-consciousness comes into contact with our human sense of need that she miracle of grace shall be performed. Is it not a wonderful thing He can think of us! — that, while He is giving us blessings every moment, He nevertheless gives every blessing consciously? How near this brings God to us! (W. H. Aitken, M. A.) Parallel Verses KJV: And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, |
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