Jeremiah 31:18-21 I have surely heard Ephraim bemoaning himself thus; You have chastised me, and I was chastised, as a bullock unaccustomed to the yoke… Amidst all the confused and discordant sounds that are for ever rising from this fallen world of ours into the ears of the Most High God, there is one to which He can never be indifferent; and that is, the voice of a stricken and contrite sinner bemoaning himself. He finds that "from the crown of the head to the sole of the foot there is no soundness in him." He is out of heart with himself altogether, and despairs of being able to improve his position. "O wretched man that I am!" he exclaims, "who will deliver me from the body of this death?" And thus by his very perplexity and helplessness he is drawn to look out of himself for assistance. Oh, you who are bemoaning yourselves, here is comfort for you. You never would have come to that point, you would have been even now either excusing or endeavouring to amend yourselves, but for the blessed influence of the Divine Spirit, who has shown you your true condition and brought you to an end of yourself, and thus put you m a position to begin with Him. Oh, thank Him for it, and since He has brought you thus far, trust Him to bring you farther. "Come, let us return unto the Lord: for He hath torn, and He will heal us; He hath smitten, and He will bind us up." But here I want you to observe one feature specially of the perplexity and distress which leads Ephraim so to bemoan himself. He makes the humiliating discovery that not only has his past life been full of sin, but that his very efforts to repent and turn to God have also been characterised by a strange and fatal perversity. His repentance itself has to be repented of. This attitude of moral perversity is illustrated in our text by a remarkable and suggestive metaphor. "Thou hast chastised me," exclaims Ephraim, bemoaning himself, "and I was chastised, as a bullock unaccustomed to the yoke" — a bullock unaccustomed to the yoke — an unbroken bullock! Of all the perverse things to be found in the world, where will you find anything more unmanageable than this? Here Ephraim sees a picture of himself, and here also too many an awakened sinner finds himself represented. How often does such a one adopt a course exactly the reverse of that which God would have him take! How often does he insist on adopting the course of action least appropriate to his spiritual condition, and as a result he has to feel the chastening goad, and only by stern discipline of sorrow has he to be brought to the obedience of faith and the submission of the will, to see and acknowledge his own folly, and to yield himself to God. At last, Ephraim does the wisest thing that he could do, and what he should have done long before. Having reached the point of self-despair; having seen the folly of his own attempts to better himself, and having repented of his own perversity, he just puts the whole thing into the hands of God. "O Lord, I have tried my best, and my best has failed me: Thou hast chastised me, and I was chastised; but still, like a bullock unaccustomed to the yoke, I have continued to make mistakes and to do the wrong thing; now in my helplessness I must make the whole matter over to Thee. Turn Thou me, and I shall be turned: for Thou art the Lord my God." Ah, that is the only true solution of the difficulty. Here is the turning-point in our experience, here is the moment of victory for the helpless. Let a man once put himself thus unreservedly into the hands of his God, and all the devils of hell cannot keep him from the blessing. His present salvation is at once secure, because the honour and truth of the everlasting God are pledged for the safety of the man who trusts himself to God. O God, cries the penitent and self-despairing sinner, I cannot turn myself, I cannot change my own nature, but I believe that Thou canst, so I put myself completely in Thy hands to do it for me. How often have I hindered Thy work by endeavouring to do for myself what only Thou canst do; how often in my very efforts to turn myself have I, as it were, turned the wrong way. Lord, if I am to be saved at all, Thou must save me, for I cannot save myself. "Turn Thou me, and I shall be turned: for Thou art the Lord my God!" And who is there that God cannot turn when he is thus submitted to Him — who so far gone, so deeply sunk, that God cannot change him? The things impossible with men are possible with God; and often when the change has been beyond all human hope, God has done it to the glory of His own great name. (W. Hay Aitken, M. A.) Parallel Verses KJV: I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God. |
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