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Accepting that rendering of the verse which takes the reference to the cast-down as not applying to Job himself or his affairs, but to other people and their troubles, we have here a fine turn given to the description of the happy estate of the returned and restored penitent. He is not only full of gladness, and enjoying many blessings by himself; he turns to others in their need and uplifts them.

I. THE DUTY AND JOY OF UPLIFTING THE FALLEN.

1. The duty. We are by nature members of one family, because our descent from a common parentage makes us all brothers and sisters. But Christianity has strengthened the ties of nature. There is no Christian duty so obligatory as that of following our Lord in his greatest work - that of seeking and saving the lost. Whether it be sin or sorrow that has east one of our brothers down, his very distress, apart from all questions of merit or attraction, calls upon us to aid him.

(1) Now this aid must be practical. We must do what we can to lift the cast-down.

(2) It must be encouraging. The helper is represented as crying, "Up!" A cheering word may go far to give courage and hope. We have to help people to help themselves. Depressing preaching does little good. There are plenty of things to discourage. People want hopeful encouragement.

2. The joy. This action of lifting up those who are cast down appears as part of the blessedness of the restored servant of God. It is not a heavy penance for the sinner; it is a happy occupation for the saint. It cannot but involve toil and pain, and often disappointment. Yet it is really a much happier work than self indulgent pleasure-seeking. It contains the very joy of God, who is blessed in giving and loving.

II. THE EXPERIENCE WHICH ENABLES US TO LIFT UP THE FALLEN. The glorious and Christ-like work of saving the fallen is promised to a man who is himself restored.

1. Experience of misery. He who has been cast down knows what it is to be cast down. The lessons of adversity teach sympathy. Thus we may explain some of the mystery of sorrow. It is a school for the training of sympathy. Even the experience of sin may be turned to good in this way. It must always be best not to have fallen. Still, though original innocence cannot be recovered, God may mitigate the sad consequences of sin in the penitent by making him a helper to the tempted and the fallen, whose condition his own terrible experience enables him to understand.

2. Experience of recovery. While suffering with others we may sympathize with them, but we cannot do much to aid them. While ourselves living in sin we can only exert a baleful influence on others. Therefore the first step is to be ourselves restored to God and the life of Christian holiness. Then the joyous consciousness of redemption is an inspiration for seeking to bring to others the same privilege. Thus Christians can preach the gospel with a force that-no unfallen angel can command. The greatest argument for urging man to accept it is that what God has done for one, he can and will do for another. The greatest motive for sacrificing ourselves to save our brother-men is that Christ gave his life to save us. - W.F.A.

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KJV: When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.

WEB: When they cast down, you shall say, 'be lifted up.' He will save the humble person.