---

Job here reminds us of the Egyptian 'Book of the Dead,' in which the soul, summoned before its judges, recites a long list of sins, and declares itself innocent of them all. In this chapter the patriarch runs over many kinds of wickedness, and invokes just punishment if he has been guilty of any of them. His self-vindication has been forced from him by the repeated false accusations of his friends. We know that Job was not without the consciousness of sin; but he was not guilty of the crimes and of the great deeds of wickedness which had boon charged against him. Among other evil things, he honestly repudiates resting his hope and confidence in gold.

I. THE FASCINATION OF THE HOPE OF GOLD. This hope has a wide influence over men. It is not by any means confined to the owners of wealth. The poor make too much of' the hope of gold which they covet, while the rich overvalue that which is within their grasp. The passion for gold goes mad at the diggings; but it is found in sober walks of business life. Let us consider its sources.

1. Wide purchasing power. Gold is not sought for its glitter. The old miser who dived his hand into his bags of coins with wild glee is extinct. The modern gold-worshipper is too wise to hoard his money uselessly. But whether the money is spent or not it is held as a potential good. It buys all visible commodities. People come to think that whatever they want can be had for gold.

2. Materialism. The habit of engrossing one's self with earthly things appears to enlarge the value of gold by blotting out of view everything that is above the earth. The heavens are lost sight of, and the universe shrinks into the circle of the objects that can be procured for money.

II. THE FATALITY OF THE HOPE OF GOLD. The fascination is fatal; it lures ruin.

1. It lowers the soul. The worshipper is always being assimilated to his idol. He who adores gold comes to have a heart that is as hard and earthly as the metal he is enslaved to. Thus all the finer spiritual qualities are crushed and quenched, and a sordid appetite for money dominates the inner man.

2. It encourages selfishness. The hope is for one's sell We see this in the frightfully prevalent vice of gambling. The infatuated gambler is intoxicated with an excitement the root of which is pure greed, heartless selfishness. His gains are not productions, adding to the wealth of the world, but simply and solely what can be got out of other people's possessions. His whole profit is made by the loss of other people. Gambling is the most antisocial vice.

3. It leads to crime. Gold is thought more of than truth or duty, or the rights of one's neighbour.

4. It is dishonouring to God. God is the true Hope of his children. When men turn from him to gold they turn to an idol, and are unfaithful to their Lord.

5. It ends in disappointment. Gold cannot buy the best things - peace of mind, purity, love, heaven. Midas is a failure in the end. We must learn to see the limits of the utility of money, and look beyond them for our true hope and confidence in what is better than gold - the unsearchable fiches of Christ. - W.F.A.

---

---

KJV: If I have made gold my hope, or have said to the fine gold, Thou art my confidence;

WEB: "If I have made gold my hope, and have said to the fine gold, 'You are my confidence;'