Judges 1:6, 7 But Adonibezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.… I. THERE IS A LAW OF RETRIBUTION. 1. The desire for retribution is instinctive. It is one of the elementary ideas of justice. To those who have no vision of a higher law, the execution of this is not a cruel crime of vengeance, but a righteous exercise of justice. 2. The fitness of retribution is not affected by the motive of those who accomplish it. It is possible that the Israelites were ignorant of the old crimes of Adoni-bezek, and may have been guilty of wanton cruelty in treating him as they did. If so, his wickedness was no excuse for their barbarity. But then their harsh intentions did not affect the justice of the king's sufferings. God often uses the crime of one man as a means of punishing the crime of another. He does not originate or sanction the retributive crime, but he overrules it, and so turns the wrath of man to the praise of his righteous government. Thus Nebuchadnezzar was no better than an ambitious tyrant in his conquest of Jerusalem; yet he was the unconscious agent of a Divine decree of justice. 3. Sin will surely bring retribution. (1) No rank will secure us against this. The sufferer in this case was a king. (2) No time will wear out guilt. It is likely that Adoni-bezek had committed his crimes in bygone years, as he referred to them in a way which suggests that the memory of them was suddenly aroused by his own experience. 4. Retribution often bears a resemblance to the crimes it follows. The lex talionis seems to be mysteriously embedded in the very constitution of nature. The intemperate slave of bodily pleasures brings on himself bodily disease; cruelty provokes cruelty; suspicion arouses distrust. As a man sows so will be reap (Galatians 6:7, 8). 5. One of the most fearful elements of future retribution will be found in an evil memory. Men bury their old sins out of sight. They will be exhumed in all their corruption. The justice of the retribution will then increase the sting of it (Luke 16:25). II. THE HIGHER CHRISTIAN LAW OF LOVE. Christianity does not abolish the terrible natural laws of retributive justice, but it reveals higher principles which can counteract the disastrous effects of 'those stern laws, and a more excellent way than that of zealously advocating the execution of them. 1. The Christian is bound not to desire vengeance. He is called to forgive his enemies (Matthew 5:38, 39). If retribution must fall, let us leave it to the supreme Judge (Romans 12:19). 2. The highest purpose of punishment is seen to consist in the preservation and the restoration of righteousness - not in the mere balancing of sin with pain. Punishment is not an end in itself. The vengeance which seeks satisfaction to outraged honour in the humiliation of its victim is as unworthy of the character of God as it is foreign to the principles of Christian duty. Punishment is a means to an end, and that end is not mere revenge, but the deterring of others from evil, and, where possible, the restoration of the fallen (Hebrews 12:5, 6, 11). 3. In the gospel forgiveness is offered for all sin. The law is not evaded; it is honoured in the sacrifice of Christ. Now he has borne the sin of the world he can also release the world from its fatal effects. Therefore, though the thunder-cloud of retribution may seem as dark as ever, if we only look high enough we shall see the rainbow of God's mercy above it promising peace and forgiveness to all who repent and trust in his grace (Acts 13:38, 39). - A. Parallel Verses KJV: But Adonibezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes. |
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