Matthew 19:3-9 The Pharisees also came to him, tempting him, and saying to him, Is it lawful for a man to put away his wife for every cause?… The readiness with which the marriage tie is dissolved in some countries, and the daring questions on the subject that have been raised in England, make it important for us to see clearly how divorce should be regarded in the light of the teachings of Christ. Plainly he sets his face against any divorce except in the most extreme case. Let us consider some of the pleas for a laxer rule, and then look at the duty of resisting them. I. PLEAS FOR A GREATER FREEDOM OF DIVORCE. 1. The happiness of the home. It is urged that some husbands and wives are hopelessly at variance. Though married outwardly, in soul they are not wedded at all. They live together as enemies compelled to occupy the same prison, which a miserable conventionality falsely names home. Undoubtedly, this may be so. But then happiness is not the chief end of life. Moreover, the immediate relief of freedom would have to be purchased at the cost of an invasion of the settled social order. 2. The rights of liberty. A more daring position is taken up by those who claim liberty to dissolve the marriage bond. These people deny that we have any right to enter into a lifelong contract of marriage; or rather, they plead that such a contract should be subject to revision. II. THE OBLIGATIONS OF IRREVOCABLE MARRIAGE TIES. Jesus Christ saw the terrible evils that resulted from great freedom of divorce in his day, and he distinctly opposed this dangerous licence. Let us consider some of the grave objections to it. 1. It is contrary to nature. On the surface of it, marriage may seem to be an artificial arrangement, and absolute freedom the state of nature. But our Lord pointed out that marriage was instituted at the Creation, and that it was associated with the very constitution of human life. There is a higher nature than that of the animal world. There is a certain best arrangement which only those who have intelligence to perceive it and conscience to follow it can enter into. This corresponds to Nature, not in her lowest instincts, but in her highest aspirations. 2. It is contrary to the law of God. The arrangement of nature was supplemented by the word of revelation. In marriage men and women carry out a law that God has revealed. In free divorce they break that law. This is of no consequence, perhaps, to people who are "emancipated;" but it should be all-authoritative for Christians. 3. It leads to numberless evils. (1) It ruins the home. Discordant sentiments may also ruin it; but they indicate failure to reach an ideal. Freedom of divorce destroys the very ideal. The home which may be broken up at any moment is no home. (2) It is unjust. It cannot always happen that both husband and wife desire to be separated when one is tired of the union; and if the wish is on one side only, injustice is done by divorce, and a wrong inflicted. Even if the divorce cannot be carried out without mutual consent, the one person who does not wish for it is placed in a cruelly distressful position. (3) It lowers the idea of marriage. Instead of studying to make the best of the marriage union, people who have freedom of divorce are tempted to be looking abroad for new attractions. This is immoral; it tends directly to degrade the thoughts, and to throw open the flood gates of unrestrained desires. - W.F.A. Parallel Verses KJV: The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? |
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