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Elihu now approaches his own special and new contribution to the great controversy. God addresses man in various ways. First he speaks with the still, small inner voice of conscience. But when the repetition of this voice is unheeded he proceeds by another method, and calls attention through the rousing voice of chastisement.

I. SUFFERING IS CHASTISEMENT. As he elaborates his thought we see what Elihu is making clear. Suffering is not the vindictive punishment of sin; nor is it the work of a malignant or even of an indifferent being. It is sent by God for the wholesome discipline of his children. No doubt this discipline is often rendered necessary by sin, and when it is so chastisement is virtually punishment; but even then it is punishment with a merciful end. It is the rod that corrects, not the gallows that ends a career without hope. It looks forward to better things; it is directly designed to help and bless and save. But often it is not connected with sin. It is the wholesome discipline that seasons the soldier with hardship.

II. CHASTISEMENT IS A DIVINE MESSENGER. The poor sufferer, "chastened also with pain upon his bed," is not deserted by God. He is tempted to look upon his trouble as a proof that God has left him, if it is not a sign that God has become his Enemy. But both ideas are wrong. God is neither inimical nor negligent. The very suffering is a sign of God's present care. It is a process by means of which he is bettering his child. Therefore it is a message of mercy. Yet it is not always possible to discern the mercy in the message. Still, the message is not fruitless. Perhaps there was a danger of too much self-confidence; pride was creeping in; success was lifting up the soul to dangerous heights. Then the chastisement came to cast down and humble. At first this seemed harsh and hurtful. But on reflection it is seen to be the very thing needful for saving the better life and refining it.

III. THE SUFFERING OF CHASTISEMENT SHOULD DRIVE US TO GOD. Perhaps we would not heed him in the cheerful hours. Now we need him. The voices that were drowned in the noisy scenes of pleasure may steal into our ears in the lonely watches of pain. Thus we learn to trust in the darkness.

"Lord, in thy sky of blue
No stain of cloud appears
Gone all my faithless fears,
Only thy love seems true.
Help me to thank thee, then, I pray;
Walk in the light and cheerfully obey.

"Lord, when I look on high,
Clouds only meet my sight;
Fears deepen with the night:
But yet it is thy sky.
Help me to trust thee, then, I pray;
Wait in the dark and tearfully obey." W.F.A.

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Parallel Verses

KJV: He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:

WEB: He is chastened also with pain on his bed, with continual strife in his bones;