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I. THERE IS USUALLY AN ESCAPED REMNANT FROM THE MOST SEVERE PROVIDENTIAL ACT OF JUDGMENT. So it was in the flood, in the destruction of the cities of the plain, in the captivity, in the conquest of Jerusalem by the Romans. God does not totally destroy. Mercy is mingled with judgment. Though this is some mitigation of the calamity, it is no reason for rash indifference to danger, because

(1) the remnant may be but a small minority,

(2) none can tell whether they will be included in it, and

(3) the remnant, though escaping the worst fate; suffers great hardships.

II. THE REMNANT DOES NOT NECESSARILY CONSIST OF BETTER MEN THAN THOSE WHO ARE DESTROYED. If one is taken and another left, this diversity of treatment is no proof of difference of character. As they who are subject to signal calamities are not to be regarded as especially wicked (e.g. Job, the men on whom the tower of Siloam fell, etc.), so those who are favoured by remarkable deliverances have no right to be considered especially virtuous. Their position is one to excite special gratitude, but not to encourage pride. Sometimes, indeed, it is dishonourable to them. It may be a result of cowardice, indolence, or falsehood. The traitor may escape while the true man falls. Barabbas escaped while Christ was crucified. In times of persecution the unfaithful are saved and the faithful suffer martyrdom.

III. THERE IS A PROVIDENTIAL END TO BE SECURED BY THE PRESERVATION OF A REMNANT. The idea of "the remnant" is familiar to the reader of Scripture (e.g. Isaiah 1:9). There must be some Divine purpose in it. Can we discover that purpose? Possibly it is this - every nation, every tribe, every community of men which has special characteristics of its own has also a special mission to the world dependent on those characteristics. If, therefore, it is entirely blotted out of existence, the fruits of that mission will be lost to the world. A remnant is spared that the special gifts may be transmitted through a small hereditary line, and thus be preserved and turned to the continued service of the world. Israel had a mission to the world dependent on her peculiar endowments. If the remnant of Israel had not been delivered from Babylon, this mission would have been destroyed, and the human side of the origin of Christianity, such as we now see it, made impossible. Benjamin had a mission. From this tribe sprang the first king of Israel and the chief of Christ's apostles. If the 600 Benjamites had not been spared St. Paul would never have appeared. - A.

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KJV: But six hundred men turned and fled to the wilderness unto the rock Rimmon, and abode in the rock Rimmon four months.

WEB: But six hundred men turned and fled toward the wilderness to the rock of Rimmon, and stayed in the rock of Rimmon four months.