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Immediately after receiving his apostles' confession of his claims Jesus began to tell them of his approaching death. He wanted to be assured first that they had the faith which would stand the test of this announcement. Then he delayed no longer in confiding to them the dark secret which oppressed his own heart. The result was a terrible anti-climax. St. Peter, who had been treated with the greatest honour, is seen for the time being as only an incarnation of the tempter.

I. THE SAD ANNOUNCEMENT. Jesus now for the first time distinctly declares his approaching rejection by the rulers, his death, and his subsequent resurrection.

1. The facts predicted.

(1) Rejection. This looked like utter failure, for Christ came to be the King and Deliverer of Israel.

(2) Death. This would put the crowning stroke on the. apparent. . failure. It would also add, a new horror, for "all that a man hath will he give for his life."

(3) Resurrection. This should completely transform the prospect. But the final announcement does not seem to have been understood or at all taken in by the disciples.

2. The foresight. Jesus saw what lay before him, yet he set his face steadfastly to go up to Jerusalem. His foresight meant much to him.

(1) Additional distress. God mercifully veils the future from us. If we saw the coming evil with certainty it would be very difficult to face it. But Jesus walked with the shadow of the cross on his path.

(2) Courage.

3. The prediction. Why did Jesus tell his disciples of this awful future?

(1) To prepare them for it, and prevent the disappointment of false hopes.

(2) To claim their sympathy.

II. THE FOOLISH REBUKE. St. Peter's conduct is culpably officious. He lays hold of Christ with undue familiarity, and even ventures to rebuke his Master. His action, however, is true to the well known impetuosity of his character, and it reveals very natural traits.

1. Intense affection. The apostle loves his Master unwisely but greatly, with a love that is not sufficiently submissive, yet with one that is most intense. It is easy for cold-hearted people to blame the apostle. But they who do not approach his love for Christ are not the men to sit in judgment upon the devoted disciple.

2. Elated self-confidence. Jesus had just greatly commended St. Peter. It looks as though he were one of those unhappy people who lose their balance when they are too much praised. Such people have many a sad fall from glorious self complacency to deepest humiliation.

3. Sudden surprise. The apostle did not speak deliberately. The astounding words of Christ started an ill-considered remark. Hasty words are not often weighty words.

III. THE STERN REPLY.

1. Rebuffing a temptation. The quick answer of Jesus shows how keenly he had felt the well meant dissuasion of his friend, which had just chimed in with the cravings of his human nature. Here was a real temptation of the devil which must be faced and conquered! Jesus recognized it as a stumbling block laid on his path.

2. Unmasking an illusion. The words were from St. Peter, but the spirit of them was Satan's, and the keen conscience of Jesus at once assigned them to their true source. In an unguarded moment the apostle had let the tempter into his heart, had become but a tool of Satan. The character of the words reveal their origin, they have a savour of men about them. The common principles of men of the world are many of them directly counter to the will of God. Then, for all their innocent appearance, they are of a Satanic character. - W.F.A.

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KJV: From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

WEB: From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.