2 Peter 1:5-7 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;… I. ITS NECESSITY. 1. Our apostle, to build the house of Christianity, lays this as the foundation. Philosophy lays her ground in reason, divinity in faith; the first voice of a Christian is, "I believe." 2. The necessity of faith appears — (1) In respect of God (Hebrews 11:6; Romans 10:14; Matthew 8:13). (2) In respect of the devil (1 Peter 5:9). He is too strong for thee if thou meetest him with thy virtue, or with thy good works; for he will object sins enough to outweigh them. Solon cannot meet him with his justice, nor Solomon with his wisdom; every poor sinner can overcome him with his faith (Ephesians 6:16). (3) In respect of thyself. (a) Thou art ignorant. There is no understanding of God but by faith. (b) Thou art originally corrupt, naturally hateful to God; nothing canst thou do to please Him, till thyself be first made acceptable to Him. The doer is not acceptable for the deed, but the deed for the doer. Hadst thou all the succeeding graces, and not this foundation of faith, whereby thy person is made accepted in the Beloved, when thou art judged, thou couldst not be saved. II. ITS SINGULARITY. Not faiths, but faith (Ephesians 4:5). There is but one faith in the church, as but one church in the faith; one faith in nature, not one in number. Every man hath his own faith, yet all have but one faith. III. ITS PROPRIETY. 1. "Your faith," because you have a right and interest to this faith. Divers gifts are appropriated to divers men; but faith is general to all the elect. 2. "Your faith," because every one must have a proper and peculiar use of faith. Thou canst not see Christ with another's eyes, nor walk to heaven on another's feet. IV. ITS SOCIETY. "To your faith"; "to" implies some accession. Faith is a great queen; it is base to let her go without a court and a train. (Thos. Adams.) Parallel Verses KJV: And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; |