2 Timothy 4:9-11 Do your diligence to come shortly to me:… That St. Paul should be drawn to St. Luke is no wonder, for there must have been great similarity in their tastes, both being men of highly cultivated minds; but that St. Luke should throw in his lot with St. Paul, the homeless, persecuted man, who was an outcast from his own people, and who went in constant danger of his life — this betokens a strength of mind such as is met with but rarely, and a friendship of no ordinary kind. And we can hardly guess at the value to St. Paul of the friendship of such a man as St. Luke, even if we take it on the low standard of the value of services which he would be able to render to the Apostle. Being an educated man, he would be able to assist in many ways; for instance, as his amanuensis, and as being more competent than others to deal with the more cultivated heathen with whom they were brought in contact. But all this would be as nothing compared with the common bond which would knit their souls together, their love for their risen Lord. The world can show us friendship, and that, too, of a high order; it has done so in past history; it can do so, no doubt. even now. Similarity of tastes, the pursuit of a common object, the necessities of daily life, may draw men very closely together, and make them friends in the sense in which the world uses the term. But there is a deeper sense than that; for Christianity has done the same for friendship as it has for whatever else it has touched — it has raised and it has sanctified it. St. Paul and St. Luke were not only friends, but each had a common friend in the Lord Jesus. In Christ Jesus they were knit together by a bond stronger than any which the world could forge, and the secret of St. Luke's devotion to St. Paul was not only community of taste and feeling, but the love of God which was shed abroad in their hearts through Jesus Christ their common Lord and Master. We often hear people speak of others as their friends, or of themselves as being the friends of others; but it would be well if we thought a little more about what a friend might, or what a friend ought to be, before we allowed ourselves to use the word. How can there be true friendship between the Christian and the man of the world? How can there be true friendship between those whose deepest and purest feelings are not in accord? (W. G. Abbott, M. A.) Parallel Verses KJV: Do thy diligence to come shortly unto me: |