In giving liberally towards the collection made for the poor Christians of Judaea, the Corinthians showed their love to the objects of their charity, to the apostle to whose appeal they responded, and also to the unseen Lord and Saviour by whose desire and for whose sake they befriended the least of his brethren.

I. LOVE TO CHRIST IS THE MIGHTIEST OF ALL SPIRITUAL PRINCIPLES, Human life abounds with evidence of the might of love; every family, every society, has some exemplifications of the power of love to overcome difficulties, to prompt to exertion, to sustain under self-denied. And all Christendom in every age has shown that love to Christ is an unrivalled motive to holiness, to patience, to benevolence. The hymns of the Church's literature, and the gifts and labours recorded in the Church's annals, are alike proof of the vitality and efficacy of Christian love.

II. THE PROFESSION OF LOVE TO CHRIST IS NOT ALWAYS ACCOMPANIED BY THE REALITY. The early disciples were admonished to "love unfeigned," were warned, "Let love be without dissimulation." Doubtless in all ages there have been those who have deceived themselves, and have imagined that they loved Christ, because they have felt some glow of admiration towards him, but who in time of trial have made it manifest that they had no depth of love. Weighed in the balance, they are found wanting. The soul is brought face to face with its own weakness and worthlessness, inconsistency and treachery.

III. THE LORD JESUS TESTS IN MANY WAYS THE SINCERITY OF HIS PEOPLE'S PROFESSION OF LOVE.

1. By his bodily absence from them, which shows whether they have an attachment to their professed Lord which can abide even though not fostered by sight and constant personal intercourse.

2. By permitting rival powers and persons to invite the supreme affection of the heart. These, though they cannot satisfy, may please, and the Lord of all suffers their attractiveness; for the love which cannot abide amid rival attractions is poor indeed.

3. By his demand that we should surrender what is dear to us, if to retain it conflicts with our supreme attachment to Christ. The young ruler was subjected to this test. In some form it comes to many. Feigned love will then go away, even though it go away grieved.

4. By our necessary and probationary contact with an unloving world. In the presence of the unspiritual and unsympathizing, the sincerity of the Christian's love is often sorely tested.

5. The trials and sufferings of life not only exercise the faith, they test the Jove, of the professed follower of Jesus. The storm proves whether the vessel is seaworthy or not.

6. By enjoining upon his people obedience to commandments which are contrary to our natural inclinations. Love can vanquish even the attachment to a "darling sin."

7. Love is tested when it is invited to direct itself towards others also, for Jesus' sake. Who can love Christ, and yet hate his brother, for whom Christ died? - T.

I. WHY WE OUGHT TO GIVE A PORTION OF OUR SUBSTANCE TO THE LORD. It is a duty clearly enjoined in Scripture. The practice of giving to the Lord began very early, for we read that Cain brought of the fruit of the ground an offering to the Lord, and that Abel also brought of the firstlings of his flock and the fat thereof. And why is this duty enjoined in Scripture? There are three reasons for this.

1. To remind us of our dependence on God as our Creator and bountiful benefactor.

2. To remind us of our obligation to God as our Redeemer.

3. To promote our spiritual welfare. We are naturally selfish, and wish to retain in our own possession whatever gifts God has conferred upon us.

II. WHAT OR HOW MUCH WE SHOULD GIVE. Whatever we may think of the tenth or of the fifth, or of the early Christian examples, one thing is certain, that if our giving is to be acceptable to God it must cost us something. The measure with too many is what they can give without self-denial, or without in any way affecting their comforts or luxuries. This tenet giving in the Scriptural sense. Let us take the Divine measure, "as God hath prospered us," and use it faithfully with the hand of love.

III. WHEN WE SHOULD GIVE. Is there any Scriptural rule or suggestion on this point? (1 Corinthians 16:2). Some people profess to despise system in religious matters, and look upon it as savouring of legality. In worldly affairs system is called "the soul of business and the secret of success." If, then, we recognise its value in everything else, why despise it in giving to the Lord?

IV. HOW OR IN WHAT SPIRIT WE SHOULD GIVE.

(T. Moir, M. A.)

Consider the duty of consecrating a portion of our substance to purposes of benevolence.

I. The REASON of the duty.

1. It is the natural issue of the spirit of benevolence. God is love, and he that is begotten of Him in His own image must have a loving heart. Love delights to give — it is its nature to give; it needs no specific commandment — it is a commandment unto itself.

2. To the same result are we led, I remark further, by a regard for God's glory.

3. This brings us to mention, as another incentive to Christian liberality, the love of God's truth.

4. I add here another motive — it is that of gratitude.

5. It is a further plea for the duty before us that it benefits those who perform it. A bountiful spirit leads to temporal advantage. It favours industry, for he who delights in giving liberally will the more readily toil that he may have something to give. For a like reason it is conducive to economy. Selfishness more or less deranges our powers, and, among other harms, it puts the judgment in peril. Benevolence restores the balance of the mind. Many a man has become a bankrupt who, if the sweet spirit of charity had ruled him, raising him above grovelling aims, presenting things in their true relative importance, and allaying the fever of financial ambition, would have gone in comfortable solvency to his grave. Habits of beneficence secure, besides, the goodwill of men. But of far greater consequence is the influence of Christian liberality on our spiritual well-being. It is a precious means of grace.

II. From the reason of the duty before us we pass now to the MANNER of performing it.

1. We should give intelligently.

2. We should give cheerfully.

3. Of great importance is it that we give frequently.

4. We should give systematically.

III. We advert, in the last place, to the MEASURE of our benevolence. The language of our text is, "see that ye abound in this grace." What a man can do, and what abounding is, must depend on three conditions, jointly considered — his capital, his income, and his necessary expenses.

(A. D. Smith, D. D.)

Note —

I. THAT LOVE IS THE ESSENCE OF REAL RELIGION. What we see is like the fruit of the vine, but there is a root. The gracious principle, though hidden, lives, grows, and operates. Observe —

1. Love Divine enkindles it.

2. The state (if the world expands it.

3. The Divine glory inflames it.

II. THAT THE GENUINE CHARACTER OF CHRISTIAN LOVE IS TESTED BY CIRCUMSTANCES. These circumstances are like balances to the coin, a storm to the ship, the fire to metal, or a battle to the soldier. E.g., there is —

1. The necessity of self-denial and bearing the cross. Remember Paul's conversion and subsequent life. We cannot serve God and mammon.

2. The rival claims of the world and the worship of God. There are earthly claims. Must not be allowed to stand in opposition, nor to monopolise that which belongs to God.

3. The requirement of means for the extension of the Redeemer's kingdom.Conclusion —

1. Let us fairly prove the state of our hearts.

2. Let us carefully test all our performances.

3. Let us contemplate the decisions of the judgment day.

(Congregational Pulpit.)

I. THE CLAIM OF CHRIST TO OUR LOVE. It is founded —

1. On His Divine excellence; and the relation of all that excellence to us in the character of our Saviour.

2. On His deeds of benevolence and mercy, His mediatorial work and office.

3. By the personal benefits we have derived and are daily deriving from Him.

4. It is discerned in the provision He has made for our everlasting happiness and perfection.

II. THE NATURE OF THE LOVE HE CLAIM'S FROM US.

1. It must be supreme.

2. It must be constant.

3. It must be practical. "Let us not love in word only, but in deed and in truth."

III. HOW CHRIST TRIES THE LOVE OF HIS PEOPLE.

1. By the doctrines and precepts of His Word. Proud reason finds it hard to bow to some truths.

2. By the circumstances of His cause in the world.

3. By the condition of some of His people. Many of them are in want and sickness and mental distress.

4. Our love to Christ is tried by the special circumstances of our own lot.

IV. THE MARKS WHICH PROVE OUR LOVE FALSE AND INADEQUATE. We can have no true love to Christ —

1. If we have not committed our souls to Him.

2. If we are cherishing secret sin.

3. If our attachment to any earthly object causes us to violate His commands.

4. If we are unwilling to deny ourselves for His honour or the service of His cause.

5. If we are unwilling to depart from this life that we may be for ever with Him.

(The Evangelist.)

Corinthians, Paul, TitusAchaia, Corinth, MacedoniaCommand, Commanding, Commandment, Comparing, Diligence, Earnestness, Forwardness, Genuine, Genuineness, Giving, Love, Men's, Mind, Occasion, Order, Prove, Proving, Quality, Ready, Saying, Sincerity, Speak, Speaking, Standard, Test, Using, Zeal1. He stirs them to a generous gift for the poor saints at Jerusalem, by the example of the Macedonians;
7. by commendation of their former forwardness;
9. by the example of Christ;
14. and by the spiritual profit that shall redound to themselves thereby;
16. commending to them the integrity and willingness of Titus, and those other brothers.

2 Corinthians 8:8

     8296   love, nature of
     8297   love, for God

2 Corinthians 8:1-15

     6710   privileges

2 Corinthians 8:7-8

     8239   earnestness

2 Corinthians 8:7-9

     8262   generosity, human

2 Corinthians 8:7-11

     8252   faithfulness, relationships

2 Corinthians 8:8-9

     8245   ethics, incentives
     8436   giving, of possessions

Willing and not Doing
'Now therefore perform the doing of it; that as there was a readiness to will so there may be a performance also.'--2 COR. viii. 11. The Revised Version reads: 'But now complete the doing also; that as there was the readiness to will, so there may be the completion also out of your ability.' A collection of money for the almost pauper church at Jerusalem bulked very largely in the Apostle's mind at the date of the writing of the two letters to the Corinthian church. We learn that that church had …
Alexander Maclaren—Expositions of Holy Scripture

Rich yet Poor
'For ye know the grace of our Lord Jesus Christ, that, though He was rich yet for your sakes He became poor, that ye through His poverty might be rich.'--2 COR. viii. 9. The Apostle has been speaking about a matter which, to us, seems very small, but to him was very great viz., a gathering of pecuniary help from the Gentile churches for the poor church in Jerusalem. Large issues, in his estimation, attended that exhibition of Christian unity, and, be it great or small, he applies the highest of …
Alexander Maclaren—Expositions of Holy Scripture

Giving and Asking
'Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; 2. How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. 3. For to their power, I bear record, yea, and beyond their power they were willing of themselves; 4. Praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. 5. And this they did, not as we hoped, …
Alexander Maclaren—Expositions of Holy Scripture

The Condescension of Christ
And now, dear friends, the argument of the apostle shall be our subject to-day. It divides itself in an extremely simple manner. We have first, the pristine condition of our Saviour--"He was rich." We have next, his condescension--"He became poor." And then we have the effect and result of his poverty--"That we might be made rich." We shall then close by giving you a doctrine, a question, and an exhortation. May God bless all these, and help us to tell them aright. I. First, then, our text tells …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Faithful Steward
Systematic beneficence is capable of a twofold division. There is a general or universal system, binding indiscriminately and equally on all of every rank and condition; and a particular system adapted alone to the circumstances of each individual. The latter stands related to the former, as the edifice to the foundation on which it rests. This distinction must be kept clearly before mind, if we would have definite views of our obligations relative to this important subject. In the ensuing discussion, …
Sereno D. Clark—The Faithful Steward

Of the Matters to be Considered in the Councils.
Let us now consider the matters which should be treated in the councils, and with which popes, cardinals, bishops, and all learned men should occupy themselves day and night, if they loved Christ and His Church. But if they do not do so, the people at large and the temporal powers must do so, without considering the thunders of their excommunications. For an unjust excommunication is better than ten just absolutions, and an unjust absolution is worse than ten just excommunications. Therefore let …
Martin Luther—First Principles of the Reformation

Indeed in all Spiritual Delights, which Unmarried Women Enjoy...
27. Indeed in all spiritual delights, which unmarried women enjoy, their holy conversation ought also to be with caution; lest haply, though their life be not evil through haughtiness, their report be evil through negligence. Nor are they to be listened to, whether they be holy men or women, when (upon occasion of their neglect in some matter being blamed, through which it comes to pass that they fall into evil suspicion, from which they know that their life is far removed) they say that it is enough …
St. Augustine—On the Good of Widowhood.

Epistle xxxi. To Theodorus, Physician.
To Theodorus, Physician. Gregory to Theodorus, Physician to the Emperor. I myself give thanks to Almighty God, that distance does not separate the hearts of those who truly love each other mutually. For lo, most sweet and glorious son, we are far apart in body, and yet are present with each other in charity. This your works, this your letters testify, this I experienced in you when present, this I recognize in your Glory when absent. May this make you both beloved of men and worthy for ever before …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Therefore Let the Rest of the Faithful, who have Lost virginity...
28. Therefore let the rest of the faithful, who have lost virginity, follow the Lamb, not whithersoever He shall have gone, but so far as ever they shall have been able. But they are able every where, save when He walks in the grace of virginity. "Blessed are the poor in spirit;" [2081] imitate Him, Who, whereas "He was rich, was made poor for your sakes." [2082] "Blessed are the meek;" imitate Him, Who said, "Learn of Me, for I am meek and lowly of heart." [2083] "Blessed are they that mourn;" imitate …
St. Augustine—Of Holy Virginity.

Epistle xxviii. To Theodore, Physician.
To Theodore, Physician. Gregory to Theodore, Physician at Constantinople. My most beloved son the deacon Sabinianus [1709] , on his return to me, brought me no letter from your Glory; but he conveyed hither what had been sent for the poor and captives; whence I understood the reason. It was that you would not speak by letters to a man, having by a good deed made your address to Almighty God. For this same deed of yours has a voice of its own, which calls to the secret ears of God, as it is written, …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Work of the Holy Spirit
The Church of Christ. "It is the Spirit that beareth witness, because the Spirit is ruth."--1 John v. 6. We now proceed to discuss the work of the Holy Spirit wrought in the Church of Christ. Altho the Son of God has had a Church in the earth from the beginning, yet the Scripture distinguishes between its manifestation before and after Christ. As the acorn, planted in the ground, exists, altho it passes through the two periods of germinating and rooting, and of growing upward and forming trunk and …
Abraham Kuyper—The Work of the Holy Spirit

Balak's Inquiries Relative to the Service of God, and Balaam's Answer, Briefly Considered.
"Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with, thousands of rams, or with ten thousands of rivers of oil? Shall I give my first born for my transgression; the fruit of my body for the sin of my soul?--He hath shewed thee, 0 man, what is good: And what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" As mankind are …
Andrew Lee et al—Sermons on Various Important Subjects

On Account Then of These Either Occupations of the Servants of God...
17. On account then of these either occupations of the servants of God, or bodily infirmities, which cannot be altogether wanting, not only doth the Apostle permit the needs of saints to be supplied by good believers, but also most wholesomely exhorteth. For, setting apart that power, which he saith himself had not used, which yet that the faithful must serve unto, he enjoins, saying, "Let him that is catechised in the word, communicate unto him that doth catechise him, in all good things:" [2531] …
St. Augustine—Of the Work of Monks.

The Duty of Self-Denial.
"Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child."--Psalm cxxxi. 2. Self-denial of some kind or other is involved, as is evident, in the very notion of renewal and holy obedience. To change our hearts is to learn to love things which we do not naturally love--to unlearn the love of this world; but this involves, of course, a thwarting of our natural wishes and tastes. To be righteous and obedient implies self-command; but to …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Of the Nature of Regeneration, with Respect to the Change it Produces in Men's Affections, Resolutions, Labors, Enjoyments and Hopes.
2 Cor. v. 17. 2 Cor. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold, all things are become new. AMONG the various subjects, which exercise the thoughts and tongues of men, few are more talked of than Religion. But it is melancholy to think how little it is understood; and how much it is mistaken and misrepresented in the world. The text before us gives us a very instructive view of it: such a view, that I am sure, an experimental knowledge of its sense would …
Philip Doddridge—Practical Discourses on Regeneration

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and …
John Cunningham—The Ordinance of Covenanting

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much …
Lewis Bayly—The Practice of Piety

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered? …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Parables Exemplified in the Early History of the Church.
"To Him shall prayer unceasing And daily vows ascend; His Kingdom still increasing, A Kingdom without end." We have seen that our Lord described in His Parables the general character and nature of "The Kingdom of Heaven." Consequently, if the Church established by the Apostles under the guidance of the Holy Ghost is "The Kingdom of Heaven," it will necessarily be found to agree with the description thus given. Let us therefore now consider how far the history of the Church, in the Acts of the Apostles …
Edward Burbidge—The Kingdom of Heaven; What is it?

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be …
Arthur W. Pink—Tithing

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is …
Charles Grandison Finney—Systematic Theology

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