We are accustomed to think of the apostle as the soldier of the cross, the hero of the spiritual war. And this is just. Nevertheless, we should not forget that he had a human heart, with human susceptibilities and cravings; that he knew what it was to be weary, disappointed, and sorrowful, and what it was to be consoled, encouraged and elated. This Epistle represents him as bitterly distressed by the conduct of the Corinthian Christians, and yet as truly comforted by the tidings brought by Titus and by the brotherly fellowship and sympathy of his youthful colleague.

I. THE NEED OF COMFORT. This is owing to the fact that Christian people and Christian workers are sometimes among the downcast, the lowly, the depressed. It is a permitted experience of human life, and there are reasons, some of them obvious enough, why the faithful and zealous servant of Christ should not be exempt from such feelings. It may be necessary, in order to keep him humble, to preserve him from self-confidence, to cherish within him a spirit of dependence upon Divine assistance.

II. THE AUTHOR OF COMPORT. This view which the apostle here takes of God may to some seem derogatory to his dignity. But it should rather be regarded as setting God's character in an admirable and attractive light. If God has made the human heart such as it is, if he has appointed its varied experiences, it cannot be beneath him to minister to that nature which is his own handiwork, to overrule to highest ends those circumstances which his wisdom has created. He has delighted to reveal himself to his people as a God of consolation, especially when their hearts have been most sore and their cry most piercing.

III. THE MEANS OF DIVINE COMFORT. These means accord with the nature with which the Creator has endowed us, and are none the less honouring to his wisdom because they are often of the simplest kind. The case of Paul illustrates this.

1. The presence and brotherly kindness of a friend is consolatory to the afflicted; e.g. the coming of Titus.

2. The good tidings that reach the downcast cheer the soul; e.g. good news concerning the Corinthian Church.

3. The assurance of affection and sympathy on the part of those whose welfare is sought (vide vers. 7-9). - T.

1. This barometrical subjection to the depressions and upliftings in life is the token of a noble nature and a big human heart. A cold, selfish man, of narrow views and no sympathies, goes on the calm and even tenor of his way. There is a miserable monotony about him. But wherever there is a generous and manly soul, there is a proportionate capacity for grief and for joy.

2. There is never a rose without a thorn, never a sky without a cloud, so there is never a gladness without a "but," and never a record of enjoyment without a "nevertheless." Oh, those "buts," they are flies in our most fragrant pot of ointment, skeletons at our rarest banquets, cloud-spots in our brightest sky. But that is a matter we can turn round. Suppose we read it thus — There is no thorn without flower or fruit, nor sky without star or rift of blue; so there is never a sadness without an ameliorating "but," and no sorrow without a compensating "nevertheless." This latter is quite as true as the former, and whatever thing we have to carry that has two handles, let us take hold of the easiest and the handiest, for our neighbours' sake as well as for our own.

I. THERE WERE MANY THINGS THAT CONSPIRED TO CAST PAUL DOWN. He had temporal trials of no ordinary magnitude and strength. His own people hated him, the heathen persecuted him; and, worst of all, there were those in the Churches whose conduct caused him sharp and constant pain. Then, too, he had a grievous disappointment. Titus did not turn up until long after he was expected, and in those perilous times Paul was anxious about the young man's safety and about the news he had to bring. He was a good man and true, yet he was "cast down." You don't think that his Lord loved him any less, or had withdrawn from him. The sun shines, whatever be the density of the November fog. Nature's vital machinery is moving, though nature be bare; and so, despite appearances, all through your course, O Christian, be sure that God ruleth all things well. He has but poor confidence in the captain who thinks he isn't on the ship because he can't see him on the bridge.

II. NOTE THE DISTINCTIVE TITLE THE APOSTLE GIVES TO GOD: "God that comforteth," etc.

1. I cannot find any god that mortals worship who is at all given that way. The worshippers of Baal were cast down low enough, but it was cold comfort they got from him. The gods of money, of honour, of show, of pleasure, may delude their worshippers with fancied joys while their devotees are up and about; but I have never heard that any of them are of much use when their worshippers are cast down. Oh no, it's down you go, and down you stay.

2. Neither does the character which Paul gives his God belong to the world. Men as a rule do not trouble themselves with people who are cast down. "All men will speak well of thee when thou doest well by thyself"; that is when thou art lifted up. Nothing succeeds, they say, like success. But let a man be "cast down," he's likely to lie there. Besides, if the world had the best. intentions it cannot minister to a mind diseased, cannot comfort the souls that are cast down.

3. There is but one hand that can lift up those that are cast down — God can, will, does. He will not break a bruised reed.

III. THOSE THAT ARE "CAST DOWN" IS A VERY INCLUSIVE DESCRIPTION. He does not ask who or what we are; nor how far we are down, nor what has cast us down, nor how often we have been down and lifted up before; nor how far we deserve to lie just where we have fallen, nor whether we are likely to be cast down again. No, our prostration is our certificate, and if we will but present that before Him He will lift us up and comfort us.

IV. WHILE THE COMFORTS OF GOD COME TO US DIRECT, THEY ALSO COME THROUGH MANY A MEDIUM. At times the angels have been made the messengers of His mercy, the almoners of His bounty, the comforters of His saints. On errands of comfort ravens were sent to Elijah, a little flower to Mungo Park in an African desert, a little singing-bird to Martin Luther, and the sweet tones of David's harp to the sad and moody Saul. But God specially comforts man by man. So Jethro cheered the heart of Moses; so old Eli gave comfort to sad-hearted Hannah; so the dejected David's soul was strengthened by Jonathan; and here Paul was "comforted by the coming of Titus."

(J. J. Wray.)

What dissimilar things God executes! He telleth the number of the stars and healeth the broken in heart; He has created and controls every living thing; He "comforteth those that are cast down." We wonder not that a good man should be known as "the son of consolation," but God Almighty desires to be known as the Consoler of men. Our notions of God are too stiff and earthly-grand. Note —

I. THIS AILMENT.

1. Not being cast down as when a building is rased or a tree is felled, or as when one is slain — "cast down, but not destroyed"; only cast down as withered grass, which may be revived by rain, or as a man who is sick, but has every prospect of recovery.

2. In this state of depression —(1) The soul has lost all its elasticity. Time was when it was like spring, or like a palm-tree whose growth pressure is said to promote; but now it is like a broken spring, or like a palm whose power is sinking away.(2) The soul has also lost its buoyancy. The day was when it was like the light sea-bird floating upon the stormy waters; but now upon those very waters it floats half submerged. All that makes the heart light has gone, and all that renders it heavy dominates. Where is hope? Fear has mastered it. Where is joy? Sorrow has quenched it.

3. This is a common state of soul. Many more suffer from it than appear. Those who are cast down will try to appear joyous, in order to quiet the suspicions or evade the inquiries of their Companions. Even great and strong men are liable to be cast down. The hero of a hundred battles, the statesman who presents himself to the criticism of Parliament with the appearance of a statue, and the monarch whose face in public appears full of satisfaction — even these are often cast down. The musician cannot drive depression hence by music; the wit cannot dispel it by the laughter he evokes. Even believers in Christ are subject to it.

4. Yet it is not a desirable state — it is not a state that you must cherish or even allow. You must deal with it as with a disease, as something to be got rid of. It is not the normal state of human nature nor of redeemed man, but a low estate to which our sinfulness has brought us, and in which our infirmities and unbelief often keep us.

II. ITS CAUSES. Men are cast down —

1. By grievous circumstances, sickness, bereavement, poverty, and approaching death.

2. By fears — useless, groundless, foolish, sinful fears.

3. The same causes do not, however, operate upon all persons alike. One man smiles at a storm of outward sorrow or of inward distress, which is more than enough to cast another down into the lowest depths.

III. THE PATIENT. Paul, a constitutionally strong, fearless, sanguine, enterprising man; a man full of life, not a languid man, whose blood circulates like molten lead, an educated man, not an ignorant man full of silly superstitions; a disciple of Christ at peace with God; a wondrously successful preacher of Christ's gospel; an apostle, perhaps the greatest that God ever commissioned; a man who had been the comforter of men — and yet cast down. Can you wonder at your being sometimes cast down? you, with your feeble constitution and imperfect training, at the distance you stand from your Divine Master, with the little spiritual exercise that you take, who scarcely know what it is for the air of heaven to play upon your spirits? If depression attack the strong, are the weak likely to escape?

IV. THE PHYSICIAN — GOD.

1. What a wonderful word is this of three letters! To some it is only a name to take in vain; to others it represents a foolish belief; to others it is the centre merely of a creed; to others it is a terror. God, saith Paul, is a comforter. The Eternal God, who never has been cast down — the all-knowing One, who is acquainted with all who are cast down — the Almighty, who is able, the merciful and gracious One, who is ever ready to lift them up. He is the Physician of the depressed. There are men, you know, who assume to be great and strong who would not stoop to this; but what man is too proud to do God delights to do.

2. Note the means by which God comforts.(1) By things temporal as well as things eternal — by a gleam of sunshine, a shower of rain, a sunny morning, the advent of spring, the blooming of a flower, the singing of the birds, the success of an enterprise, the service of a benefactor, the visit of a friend, a smile of approbation, a tear of sympathy, good news in a letter, etc.(2) By the Bible — the Psalms, with their complainings, their rejoicings and triumphings; the Gospels, with their exhibition of our loving Redeemer; and the Epistles with their doctrines and promises!(3) By the Sabbath, with its holy calm, sweet rest, and sacred assemblings!(4) By prayer, when desire is relieved by supplication, and oppressive care is cast upon God.(5) By the Church, with her ordinances of instruction, devotion, and communion I(6) By the Holy Ghost, the Comforter!(7) By the medium of all comfort — the Son of God — Jesus — our Saviour.

V. THE REMEDY. Comfort. Now if you would be comforted you must allow God to comfort you. David was cast down, and God set him inquiring about it. "Why art thou cast down?" And He comforted the man by bidding him look into the causes of his depression. When a man of God begins to look into the causes of his depression, he sees that there is far more to lift him up than to cast him down. Why art thou cast down?

1. Is it the burden of guilt? "If we confess our sins He is faithful," etc.

2. Is it sorrow following sorrow? "Many are the afflictions of the righteous, but the Lord delivereth him out of them all."

3. You have said, "All things are against me." Listen! "All things work together for good to them that love God."

4. Is it fear of death? "Death! where is thy sting? Grave! where is thy victory?"

5. Is it some blighted hope — some disappointment?" Hope thou in God, for I shall yet praise Him." Your hopes have fallen; and why? Because they were built on sand. Now build on rock, and you shall never be disappointed.

6. Are you weary? Weary of pleasure, of everybody and everything, weary of life? "There remaineth a rest for the people of God," and every weary step leads you to it.Conclusion:

1. Yield to comfort and not to depression. Some, when they find themselves sinking in the slough of despond, allow themselves to sink. Do you rather lay hold of any of those good things which will hold you up. Lay hold of the Almighty arm. It is always within reach. Put off your sackcloth when He offers you beautiful garments.

2. Lift up each other. Wear a cheerful countenance — do not look gloomy. And you who are seldom dejected give special attention to those who are cast down. Depression will be contagious if you go to the dejected unaccompanied by Christ. It is no small thing to make a heart now shivering with fear glow with hope.

(S. Martin.)

I. GOOD MEN ARE OFTEN GREATLY CAST DOWN IN SOUL. Paul had been disappointed at not meeting with Titus at Troas.

1. Why was he so anxious? Paul had met with perils by sea and by land, etc. These things tried him greatly, but it was suspense of mind concerning the state of the Corinthian Church that cast him down. It is not temporal trials, toils, or perils that break down the spirit of a man, so much as cankering cares and anxiety.

2. There are many things that "cast down" the spirits of good men.(1) The prosperity of the wicked.(2) The triumphs of wrong — fraud in trade, corruption in politics, errors in science, moral filth in popular literature.(3) The non-success of Christly labour.

II. GOD SOMETIMES COMFORTS A GOOD MAN BY THE VISITS OF A FRIEND. "Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus."

1. God does comfort His depressed servants.

2. God sometimes comforts by the instrumentality of good men. David, dejected in the wood, had his heart strengthened by Jonathan (1 Samuel 23:16).Conclusion:

1. Christliness does not remove the constitutional infirmities of human nature.

2. That the vicarious sufferings of love are amongst the most depressing.

3. A genuine Christian carries comfort into the house of his distressed friend — Titus to Paul.

(D. Thomas, D. D.)

Corinthians, Paul, TitusAchaia, Corinth, MacedoniaAccount, Affection, Ardent, Behalf, Care, Comfort, Comforted, Concern, Consolation, Declaring, Deep, Desire, Eager, Earnest, Encouraged, Encouragement, Fact, Felt, Fervent, Glad, Greater, Grief, Jealousy, Joy, Lamentation, Longing, Mind, Mourning, Presence, Rejoice, Rejoiced, Relating, Report, Reported, Sorrow, Towards, Wherewith, Yet, Zeal1. He proceeds in exhorting them to purity of life;
2. and to bear him like affection as he does to them.
3. Whereof lest he might seem to doubt, he declares what comfort he took in his afflictions
6. by the report which Titus gave of their godly sorrow,
8. which his former epistle had wrought in them;
13. and of their loving-kindness and obedience toward Titus, answerable to his former boastings of them.

2 Corinthians 7:7

     5781   affection
     8289   joy, of church

2 Corinthians 7:5-7

     5946   sensitivity
     8027   faith, testing of

2 Corinthians 7:6-7

     5566   suffering, encouragements in
     5805   comfort

Hope and Holiness
Having therefore these promises . . . let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.'--2 COR. vii. 1. It is often made a charge against professing Christians that their religion has very little to do with common morality. The taunt has sharpened multitudes of gibes and been echoed in all sorts of tones: it is very often too true and perfectly just, but if ever it is, let it be distinctly understood that it is not so because of Christian …
Alexander Maclaren—Expositions of Holy Scripture

Sorrow According to God
'Godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.'--2 COR. vii. 10. Very near the close of his missionary career the Apostle Paul summed up his preaching as being all directed to enforcing two points, 'Repentance towards God, and faith in our Lord Jesus Christ.' These two, repentance and faith, ought never to be separated in thought, as they are inseparable in fact. True repentance is impossible without faith, true faith cannot exist …
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel …
Andrew Murray—Holy in Christ

The Power of Sorrow.
Preached June 30, 1850. THE POWER OF SORROW. "Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death."--2 Corinthians vii. 9, 10. That which is chiefly insisted on in this verse, is the distinction between sorrow and repentance. To grieve over sin is one thing, to repent …
Frederick W. Robertson—Sermons Preached at Brighton

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed …
Abraham Kuyper—The Work of the Holy Spirit

Implanted Dispositions.
"Perfecting holiness in the fear of the Lord."--2 Cor. vii. 1. To deny that the Holy Spirit creates new dispositions in the will is equivalent to a return to Romish error; even tho Rome argues the matter in a different way. Rome denies the total corruption of the will by sin; that its disposition is wholly evil. Hence, the will of the sinner not being wholly useless, it follows: (1) that the regenerate does not need the implanting of a new disposition; (2) that in this respect there is no difference …
Abraham Kuyper—The Work of the Holy Spirit

Brief Memoir of Thomas Watson
Compiled by C. H. Spurgeon Thomas Watson's Body of Practical Divinity is one of the most precious of the peerless works of the Puritans; and those best acquainted with it prize it most. Watson was one of the most concise, racy, illustrative, and suggestive of those eminent divines who made the Puritan age the Augustan period of evangelical literature. There is a happy union of sound doctrine, heart-searching experience and practical wisdom throughout all his works, and his Body of Divinity is, beyond …
Thomas Watson—A Body of Divinity

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Nineteenth Day. Holiness and Resurrection.
The Son of God, who was born of the seed of David according to the flesh, who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection of the dead.'--Rom. i. 4. These words speak of a twofold birth of Christ. According to the flesh, He was born of the seed of David. According to the Spirit, He was the first begotten from the dead. As He was a Son of David in virtue of His birth through the flesh, so He was declared to be the Son of God with power, …
Andrew Murray—Holy in Christ

A Glorious vision.
THE Epistle to the Hebrews, this profound and blessed portion of the Holy Scriptures, unfolds a most wonderful vision of the Person, the Glory and the great Redemption work of our adorable Lord. The portion of the Epistle which is the richest in this respect is the Second Chapter. Here is a vista for the eyes of faith which is sublime. Our Lord in His Person, in His humiliation and exaltation, in His suffering and glory, stands out in a way which makes the believing heart rejoice with joy unspeakable …
Arno Gaebelein—The Lord of Glory

Sanctification.
In the last chapter we showed that the doctrine of justification deals with the sinner's change of relation, or change of state. We also learned that faith is the instrumental or applying cause of justification. In another place we showed that true faith presupposes penitence, and this again presupposes a sense and knowledge of sin. Again we showed that penitence and faith are the two essential elements of conversion; that where these elements are found there is a change of heart, and the beginning …
G. H. Gerberding—The Way of Salvation in the Lutheran Church

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,"
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father," &c. The gospel is an entire uniform piece, all the parts of it are interwoven through other, and interchangeably knit together, so that there can be no dividing of it any more than of Christ's coat that was without seam. If you have it not altogether by the divine lot, you cannot truly have any part of it, for they are so knit together, that if you disjoin …
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Work of God in Our Work.
"And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of the Lord Jesus Christ."--1 Thess. v. 23. The difference between sanctification and good works should be well understood. Many confound the two, and believe that sanctification means to lead an honorable and virtuous life; and, since this is equal to good works, sanctification, without which no man shall see God, is made to consist in the earnest and diligent …
Abraham Kuyper—The Work of the Holy Spirit

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How Christ is to be Made Use Of, in Reference to Growing in Grace.
I come now to speak a little to the other part of sanctification, which concerneth the change of our nature and frame, and is called vivification, or quickening of the new man of grace; which is called the new man, as having all its several members and parts, as well as the old man; and called new, because posterior to the other; and after regeneration is upon the growing hand, this duty of growing in grace, as it is called, 2 Pet. iii. &c. is variously expressed and held forth to us in Scripture; …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled …
John MacNeil—The Spirit-Filled Life

Getting Ready to Enter Canaan
GETTING READY TO ENTER CANAAN Can you tell me, please, the first step to take in obtaining the experience of entire sanctification? I have heard much about it, have heard many sermons on it, too; but the way to proceed is not yet plain to me, not so plain as I wish it were. Can't you tell me the first step, the second, third, and all the rest? My heart feels a hunger that seems unappeased, I have a longing that is unsatisfied; surely it is a deeper work I need! And so I plead, "Tell me the way." …
Robert Lee Berry—Adventures in the Land of Canaan

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of …
John Bunyan—The Works of John Bunyan Volumes 1-3

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is …
Charles Grandison Finney—Systematic Theology

The Christian's Peace and the Christian's Consistency
PHILIPPIANS i. 21-30 He will be spared to them--Spiritual wealth of the paragraph--Adolphe Monod's exposition--Charles Simeon's testimony--The equilibrium and its secret--The intermediate bliss--He longs for their full consistency--The "gift" of suffering Ver. 21. +For to me, to live is Christ+; the consciousness and experiences of living, in the body, are so full of Christ, my supreme Interest, that CHRIST sums them all up; +and to die+, the act of dying,[1] +is gain+, for it will usher me in …
Handley C. G. Moule—Philippian Studies

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