2 Chronicles 4:22
the wick trimmers, sprinkling bowls, ladles, and censers of purest gold; and the gold doors of the temple: the inner doors to the Most Holy Place as well as the doors of the main hall.
Sermons
The Entry of the HouseJ. Wolfendale.2 Chronicles 4:22
The Worth of GrandeurJ. Parker, D.D.2 Chronicles 4:22
Completeness in Christian ServiceW. Clarkson 2 Chronicles 4:11-22














I. To WHOM IT BELONGED. To Solomon the king.

II. WHERE IT WAS SITUATED. In the clay ground between Succoth and Zeredathah, both of which were in the plain of Jordan.

III. BY WHOM IT WAS MANAGED. By Hiram the artist.

IV. THE FABRICS IT PRODUCED. The articles above described, all the vessels for the house of God. - W.

And the entry of the house.
This, central, conspicuous, and attractive, suggesting —

I. ACCESS TO GOD IN CHRISTIAN WORSHIP.

II. ACCESS TO SYMBOLIC BEAUTY IN CHRISTIAN WORSHIP.

1. Perfection of gold, or material prosperity given to God.

2. Palms — growth and fruitfulness in Christian life.

3. Flowers — beauty and fragrance in Christian character.

4. Cherubims — alacrity in God's service.

(J. Wolfendale.)

A fine house cannot make a fine tenant; a first-class carriage cannot make a first-class traveller; a man might sit down on a monarch's throne, and not be a sovereign; he might even look like a king, and be only a clown. Decoration is useless, if it does not express something beyond itself, something spiritual, ideal, transcendental. The picture is nothing if it does not in reality speak, not indeed to the ear of the body, but to the attention of the soul. It is an amusing irony to see some people clothed in purple and fine linen, because there is really no connection between them and their clothes; we expect them to speak musically, and lo! their tones fill our mouths as with gravel-stones. We expect a man to be at least as elegant as his clothes, and when he is not we do not blame the garments; it is more their misfortune than their fault that they should be where they are. So when we read the specification of temples and palaces we say, "What does it amount to? What is this grandeur worth in helping and blessing the world? What is civilisation to end in?"

(J. Parker, D.D.).

People
Huram, Solomon
Places
Jordan River, Most Holy Place, Succoth, Zeredah
Topics
Basins, Best, Bowls, Censers, Cups, Dishes, Doors, Entrance, Entry, Fire, Firepans, Fire-pans, Fire-trays, Folding-doors, Gold, Hall, Holies, Holy, Incense, Inner, Innermost, Knives, Main, Nave, Opening, Pans, Pure, Refined, Scissors, Snuffers, Sockets, Spoons, Sprinkling, Temple, Thereof, Trimmers, Wick, Wit
Outline
1. The altar of brass
2. The molten sea upon twelve oxen
6. The ten lavers, candlesticks, and tables
9. The courts, and the instruments of brass
19. The instruments of gold

Dictionary of Bible Themes
2 Chronicles 4:1-22

     5207   architecture

2 Chronicles 4:19-22

     4333   gold

Library
The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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