This cannot be counted among the estimable acts of Asa; we could wish that he had adopted other means for repelling the attack of Baasha - means more worthy of himself as a servant of Jehovah. The abstraction of the gold and silver from the treasury of the house of the Lord may speak to us of the preferableness of -

I. ACQUISITION THAT WE CANNOT LOSE. The custodians of the temple no doubt rejoiced when Asa "brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels" (2 Chronicles 15:18). But it was not many years before they endured the mortification of seeing these valuable things carried out again to enrich the foreigner - possibly to be taken to one of his temples. No great acquisition was this. The temple at Jerusalem was more truly blessed by the genuine prayers and praises and sacrifices offered within,; its precincts, albeit there was nothing left of them that the eye of man could see or his hand could finger. And what are our best, our real possessions? Not the gold and silver, the vessels and the jewels of which the thief may rob us, or some revolution in the market may deprive us; they are the knowledge, the wisdom, the purer tastes and appreciations, the higher and more ennobling affections - the treasures of the spirit, which "no thief can break through and steal," which are not dependent upon the chances of commerce, or the conflicts of armies, or the passage of time.

II. SERVICE THAT CANNOT BE RECALLED. Of little use, indeed, to the temple at Jerusalem was the treasure which Asa first carried in and then "brought out." Of comparatively little service to our friends and neighbours is the temporary service we render them - the money which we require again soon, the favour which is to be "returned," the "friendship" which the first small misunderstanding will disturb and perhaps dissolve. But there are services which, once rendered, cannot be recalled, cannot be "brought out" of the treasury, under any change of mood or circumstance - knowledge, and the power which it imparts for all the after-duty and struggle of life; counsel, which guided the feet through some labyrinth of difficulty and led them into "a large room;" comfort, which sustained the spirit in darkest and most dangerous hours, delivering from despair, restoring to equanimity and hope; influence, gently and graciously constraining the soul to enter "the kingdom which cannot be moved," within whose blessed boundaries are found present peace and immortal joy. Live to do good which cannot be undone; to impart that which no mortal hand can take back again; to confer that gift which is secure for ever.

III. A FEARLESS FAITH RATHER THAN A DUBIOUS EXPEDIENCY. It is true that Asa achieved a certain triumph; his plan succeeded - for the time. He bought Benhadad's help with this consecrated treasure, and obliged Baasha to retire, leaving some spoil behind him (vers. 4-6). But might he not have succeeded in another way and by worthier means. If he had committed his cause, his country's security, to the strength and faithfulness of his God, would he not have prevailed at least as well as he did by taking consecrated wealth out of the temple of Jehovah? Would not he who delivered the vast hordes of the Ethiopians into his hands (2 Chronicles 14:12) have saved him from the designs of Baasha? (see vers. 7, 8). And would he not have prospered in that way, without having this act of violation on his conscience, without having this blot upon his record? A fearless faith in God is better than recourse to a doubtful expediency. The latter very often fails to accomplish the purpose in hand; and it always does some injury to the character, lowering the standard of behaviour, and leaving some blemish on the life. Take the higher road in the journey of life - the way of perfect uprightness, of simple, childlike trust in God. That is the path which leads to true success; even if there should be present apparent defeat, it is sure to conduct to a glorious victory in the end. - C.

Trust in man, not in God —

I. LED TO SACRILEGE IN RELIGIOUS THINGS. Gifts bestowed or promised with a view to prevent judgment or corrupt morals abominable. Bribery a canker in constitutional governments, a disgrace in all departments of life.

II. BROUGHT DOWN DIVINE REPROOF.

III. DEFEATED ITS OWN ENDS.

1. Asa missed the opportunity of a double victory. Possible by unnecessary and improper alliances to hinder our good and prevent God from granting deliverance.

2. Asa exposed himself to greater danger. Those who bribe and those bribed not to be depended upon. For gold men will sell their votes, their conscience, and themselves. Cato complained that M. Coelius the Tribune "might be hired for a piece of bread to speak or to hold his peace."

(J. Wolfendale.)