I. THE MINISTER MUST BE ALWAYS TEACHING. "By setting forth these things to the brethren, thou shalt be a good minister of Jesus Christ." It was the duty of Timothy to counsel the brethren at Ephesus concerning the present signs of the coming apostasy, and to instruct them how they should counteract its mischiefs. It is probable that some at Ephesus had already been betrayed by ascetic seductions into an unhealthy mode of life. Timothy was to be mindful of the present truth and the present error.

II. THE MINISTER MUST BE ALWAYS LEARNING. "Nourishing thyself up in the words of the faith and of the good instruction which thou hast diligently followed."

1. There must be a continuous and permanent process of self-instruction, as the tense of the participle signifies. The minister must never cease to learn, because he has to set the truth in new lights, and to counteract error out of the large storehouse of Divine truth.

2. The minister's armory is the Word of faith and good instruction thoroughly mastered.

(1) Nothing but God's Word received by faith will enable Timothy to fight the battle of truth. He is not to overcome in the wisdom of men, but in the power of God.

(2) He is to adhere faithfully to the truth already attained. Progress in knowledge does not imply a constant changing of opinions.

III. THE MINISTER MUST BE ALWAYS WORKING TOWARD A PROFITABLE RESULT. "But the profane and old wives' fables avoid, and rather exercise thyself unto godliness."

1. Negatively, the minister is to avoid foolish and unprofitable studies. The apostle referred to fables familiarily known, Jewish in origin, perhaps with a mixture of Gentile theosophy, which were morally unfruitful, but practically dangerous as preparing the way for the apostasy of the future. The minister must himself stand free from all sympathy with such injurious formalism as was embodied in the rabbinical studies, as leading to the neglect of the weightier matters of the Law.

2. Positively, the minister is to exercise himself unto godliness.

(1) This implies that godliness is a pursuit that demands the strenuous application of all our energies of mind, body, and spirit.

(2) It implies that godliness must be the chief business of a minister as well as the chief aim of his life to promote it among the members of his flock.

(a) It has its inner seat in the heart.

(b) It works outward into the life.

(c) It is a progressive state.

(d) It was the one chief concern of the apostle himself. "One thing I do." - T.C.

I. THE NATURE OF THE DUTY WHICH THE TEXT RECOMMENDS.

1. This duty includes a strict and impartial inquiry into our own hearts, as to what may be therein likely to prevent our advancement in godliness.

2. This duty requires an habitual attention to the duties of the closet.

3. This duty involves the exercise of much holy watchfulness and care in the ordinary pursuits of business, so that they may not be permitted to take away the heart.

4. This duty will call for occasional communion with our Christian friends.

5. This duty requires an earnest solicitude for the right improvement of our respective trials.

6. This duty demands of us a careful avoidance of such companions, conversation, and pursuits, as we have found in time past to be injurious to the advancement of personal piety.

II. THE MOTIVES WHICH SHOULD INDUCE US TO THE PERFORMANCE OF THIS DUTY.

1. We shall do well to remember that no great advancement will be made in godliness without this exercise.

2. Let us seriously consider that our progress in true godliness will make ample amends for whatever difficulties we may have to encounter in its attainment.

3. There is much reason to believe that this exercise unto godliness will never be sincerely made in vain.

4. It is of importance to consider that unless we exercise ourselves unto godliness, so far from making further advances in the Divine life, we shall go backward, not forward.

5. It is worthy of our serious regard, that so far as we feel an unwillingness to exercise ourselves unto godliness, we give affecting proof of the want of a principle of godliness in our hearts.

(Essex Congregational Remembrancer.)

The man who is content to pass along with an aimless existence; or, only seeking daily supplies for daily needs, never looking hopefully into the future, and never seeking to excel; does injustice to his higher nature, and grovels on a plane but little elevated above the demands of animal existence. No aim can so call out all the powers of the human mind, and soul, as the aim after God-likeness. For what is godliness? Is it not God-likeness? a seeking to be like God? Yet the question at once arises, How can man be like God? God is infinite, man is finite. Yet with all this disparity, the Bible exhorts us to set the Lord always before us, and to grow up into His likeness. What may be termed the physical attributes of God, those which pertain to Him as Maker of all things, Ruler over suns and systems, the Upholder of the universe; these man can neither comprehend nor copy, they are beyond his reach. It is God's moral qualities that we are to copy and emulate. All of God's moral attributes are comprised in His holiness. For holiness is moral perfection. As applied to God, it means that wholeness and completeness of the Divine nature, from which nothing can be taken, to which nothing can be added. It includes, therefore, truth, love, mercy, goodness, and the like; because the absence of either would mar the wholeness and completeness of the Divine character. The presence of every virtue is needed to make complete the full circle of holiness, and they are all found in perfect fulness in God. The man, then, who sets before him. self the aim to be God-like, places above him the grandest aim that a created mind can reach after. Godliness, then, as spoken of in the text, is only another name for holiness in action, i.e., practical piety. But you may say this holiness or godliness is not attainable. It is not to the full extent of the original which you are told to copy, because there are two elements in God's holiness which can never exist in man so long as he tabernacles in the flesh — the complete absence of sin, and the presence in full perfection of every virtue. The result of this godliness will show itself in a variety of ways. It will give a man the victory over himself. The cultivation of this holiness will enable a man to overcome the world. This godliness, so grand in itself, and in its results, can be secured only by exercising ourselves to attain it. It does not come of itself, nor by retired meditation, nor by earnest prayer, nor by diligent reading of God's Word. All these things are aids and adjuncts, but none of them, nor all combined, will give us godliness. It is the result of moral principles put into active exercise; and demands the full bent, and strenuous exertion of the mind. There is much meaning in the original word which the apostle here uses, and which is translated "exercise." The literal rendering is — Be gymnasts in godliness. The idea, then, of the apostle is, that in order to attain unto godliness, we must be moral gymnasts, willing to use as severe discipline; to undergo as painful privations; to bear as torturing an exercise of flesh and blood; as the gymnast did, who trained himself to win the wreath of ivy at the Isthmian festival, or the garland of wild olives which crowned the conqueror at Olympia. And why should we not: The aims are infinitely higher, and the rewards are infinitely greater. The arena in which we are to perform this exercise is in the Church of God. Thus true religion is a very personal and practical thing. Personal; because it is thyself that is to do the exercise; it is an individual act, and no amount of exercise done by those around you in the same family, the same Church, can avail to your benefit. It is thyself that must be the moral gymnast in this spiritual conflict. And it is practical; because the things in which we are to exercise ourselves unto godliness are all around our daily life. And to this repressive work, which demands constant exercise, there is to be added an aggressive work; a watching of opportunities for good, a going out into the field of active Christian exertion. Moral powers, like the muscles of the body, are developed by exercise. The unused arm shrivels up; the unused hand loses its cunning; the unused brain loses its force. Our moral character is a thing of growth, and of slow growth; first the blade, then the ear, after that the full corn in the ear. Character is principle put into practice and developed under trial.

(Bishop Stevens.)

Religion is not a dead, inoperative thing; but vital, active, energetic, self-diffusive. There is an exercise unto health. This is necessary for students and persons of sedentary occupations, and the neglect of it has ruined many a fine constitution. But what is the health of the body to that of the soul? What is the discipline of the muscular system to that of the moral affections? There is an exercise unto gain. This is one of man's chief pursuits; and what efforts have we all witnessed, what strenuous and unresting toil, what sleepless vigilance and incessant study, to lay up treasures here below! But what are earthly goods to heavenly? There is an exercise unto pleasure. There is an exercise unto knowledge. This is nobler, but not the noblest. Wisdom is better than knowledge, and the fear of the Lord is the beginning of wisdom. There is an exercise unto glory. This was the all-controlling and all-absorbing pursuit of the great military nations of antiquity, and some of them made all virtue to consist in this single aim. There is an exercise unto patriotism. This is a worthy competition, by all admired and praised. How many of you who hear me have begun this exercise? Be not ashamed of it, nor weary in well-doing. It is a holy service, and fraught with perfect freedom. How many of you have hitherto neglected this exercise? Enter upon it at once. It must be done, or all is lost.

(J. Cross, D. D.)

I. I am to show WHAT THIS HEART EXERCISE UNTO GODLINESS IS.

1. It pre-supposeth a man to be truly godly. That professor or minister that is not godly can never exercise himself to godliness. It is impossible to act without a principle of acting, and exercise doth naturally require a power of it. He can never exercise himself to running, that wants feet to run with; or to wrestling, who wants arms; nor the ungodly exercise themselves to godliness; on the contrary, "an heart they have exercised with covetous practices."

2. Making religion our business. In this the apostle gave himself a pattern to us. "Herein," says he, "do I exercise myself to have always a conscience void of offence, toward God and toward men." Godliness should be our great work, how to advance it in ourselves and others. Now we will make religion our business, if we take it not only by fits and starts, but make it our daily work, as men exercise themselves in their callings.

3. It imports a vigorous following of it, as wrestlers and runners ply their work vigorously. To be a little more particular, I will touch at four things.(1) We should exercise ourselves to the knowledge of these things pertaining to godliness, that we may be full of eyes, and "by reason of use, have our senses exercised to discern both good and evil."(2) We should be exercised in combating the lusts of our hearts, beginning the war against the devil at home. Like Paul, "we should keep our bodies under, and bring them into subjection; lest that by any means, when we have preached to others, we ourselves should be castaways."(3) We should be exercised to the performing of our duties, and that in a spiritual manner.(4) We should be exercised in the life of faith, without which, in vain will we attempt the other parts of the exercise of godliness.

II. TO SHOW THE NECESSITY OF THE EXERCISE OF THE HEART UNTO GODLINESS, TO MAKE A GOOD MINISTER.

1. It is necessary to make a man faithful in his work, and to cause him to take God for his party, with whom he hath to do.

2. It is necessary to give a man a sense of the weight of the work, and the worth of souls, without which he cannot be a good minister (2 Corinthians 5:9, 10). It is a weighty work.

3. It is very necessary to fit a man to suffer for truth.

4. It is most necessary to fit us for the performance of the several duties of our calling, whether in preaching, administering the sacraments, visiting families, or the sick.

(T. Boston, D. D.)

The apostle gives us here a short, but substantial description of the Christian life. It is an exercise, it is not a name. Again, Christianity is not an easy exercise, but such as wrestlers or runners used, exerting all their might and skill to gain the victory. The true Christian life is heart exercise to godliness. For illustrating this I shall —

I. SHOW SOME WEIGHTY TRUTHS IMPORTED IN THIS.

1. Habitual godliness is absolutely necessary to salvation.

2. No person goes to heaven sleeping. The Christian life is an exercise.

3. They must have true courage that shall come to heaven. They have to wrestle also with the world. No man can go through it to heaven, but he will find it a place filled with snares, and that will require courage to face the difficulties in it.

4. People must either give up the name of Christians, or else abandon their old exercise to sin and ungodliness.

II. SHOW SOME THINGS IN WHICH THE EXERCISE TO GODLINESS CONSISTS.

1. In carrying on a constant trade with heaven, through our Lord Jesus Christ. Again, the exercised soul is employed in exporting his weakness, poverty, and wants, and importing strength and fulness from God. "They that wait upon the Lord shall renew their strength."

2. In a spiritual performance of duties.(1) In getting the soul fixed in that point, what is sin and what is duty in particular cases, before we put hand to it.(2) In doing the duty because it is the will of God, which must be not only the rule but also the reason of your duties, otherwise they are but bodily exercise.(3) In doing our duty to the glory of God.(4) In doing our duties in the strength of Christ.

(T. Boston, D. D.)

Christians, Paul, TimothyEphesusAvoid, Credulous, Discipline, Exercise, Fables, Fit, Foolish, Godless, Godliness, Godly, Myths, Nothing, Piety, Profane, Purpose, Rather, Refuse, Reject, Religion, Silly, Stories, Tales, Thyself, Train, Training, Unclean, Wives, Women, Women's, Worldly1. He foretells that in the latter times there shall be a departure from the faith.
6. And to the end that Timothy might not fail in doing his duty, he furnishes him with various precepts.

1 Timothy 4:7

     5510   rumours
     6169   godlessness
     8282   intolerance
     8349   spiritual growth, means of
     8766   heresies
     8846   ungodliness

1 Timothy 4:1-7

     7756   preaching, content

1 Timothy 4:1-8

     5423   myths

1 Timothy 4:6-16

     7793   teachers

1 Timothy 4:7-8

     5334   health
     5714   men
     6696   necessity
     8265   godliness
     8476   self-discipline

Spiritual Athletics
'Exercise thyself unto Godliness.'--1 TIM. iv. 7. Timothy seems to have been not a very strong character: sensitive, easily discouraged, and perhaps with a constitutional tendency to indolence. At all events, it is very touching to notice how the old Apostle--a prisoner, soon to be a martyr--forgot all about his own anxieties and burdens, and, through both of his letters to his young helper, gives himself to the task of bracing him up. Thus he says to him, in my text, amongst other trumpet-tongued …
Alexander Maclaren—Expositions of Holy Scripture

The Practice of Piety
The Practice of Piety Directing a Christian How to Walk, that He May Please God. by Lewis Bayly, D.D. Bishop of Bangor (with a biographical preface by Grace Webster) "Godliness is profitable unto all things, having promise of the life that now is, and of that which is to come." 1 Timothy 4:8 Soli Deo Gloria Publications ...for instruction in righteousness... Soli Deo Gloria Publications P.O. Box 451, Morgan, PA 15064 (412) 221-1901/FAX (412) 221-1902 * This edition of The Practice of Piety was taken …
Lewis Bayly—The Practice of Piety

Epistle ii. To Anastasius, Bishop of Antioch.
To Anastasius, Bishop of Antioch. Gregory to Anastasius, Patriarch of Antioch. I have received the letters of your most sweet Blessedness, which flowed with tears for words. For I saw in them a cloud flying aloft as clouds do; but, though it carried with it a darkness of sorrow, I could not easily discover at its commencement whence it came or whither it was going, since by reason of the darkness I speak of I did not fully understand its origin. Yet it becomes you, most holy ones, ever to recall …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle cxxiii. To Venantius and Italica .
To Venantius and Italica [86] . Gregory to the lord Venantius, Patrician, and Italica his wife. I have taken care, with due affection, to enquire of certain persons who have come from Sicily about your Excellency's health. But they have given me a sad report of the frequency of your ailments. Now, when I say this, neither do I find anything to tell you about myself, except that, for my sins, lo it is now eleven months since it has been a very rare case with me if I have been able now and then to …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Appendix. An Ordination Charge.
I should like to connect what I have to say with a text of Scripture, which you may remember as a motto for this occasion. Take, then, that pastoral exhortation to a young minister in 1 Tim. iv. 16: "Take heed unto thyself, and to the doctrine; continue in them; for in doing this thou shalt both save thyself and them that hear thee." There are three subjects recommended in this text to one in your position--first, yourself; second, your doctrine; third, those that hear you. I. Take heed unto …
James Stalker—The Preacher and His Models

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country. …
Leo the Great—Writings of Leo the Great

Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus …
Lewis Bayly—The Practice of Piety

The Daily Walk with Others (ii. ).
If Jesus Christ thou serve, take heed, Whate'er the hour may be; His brethren are obliged indeed By their nobility. In the present chapter I follow the general principles of the last into some further details. And I place before me as a sort of motto those twice-repeated words of the Apostle, TAKE HEED UNTO THYSELF. These words, it will be remembered, are addressed in both places to the Christian Minister. [Acts xx. 28; 1 Tim. iv. 6.] At Miletus St Paul gathers round him the Presbyters of Ephesus, …
Handley C. G. Moule—To My Younger Brethren

Answer to Mr. W's Fifth Objection.
5. The consideration that none of these raised persons did or could, after the return to their bodies, tell any tales of their separate existence; otherwise the Evangelists had not been silent in this main point, &c. p. 32. None of these persons, Mr. W. says, told any tales of their separate existence. So I suppose with him. As for the two first: How should they? being only, as Mr. W. says, an insignificant boy and girl, of twelve years of age, or thereabouts. Or if they did, the Evangelists were …
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Discerning Prayer.
INTRODUCTORY. BY D.W. WHITTLE. To recognize God's existence is to necessitate prayer to Him, by all intelligent creatures, or, a consciously living in sin and under condemnation of conscience, because they do not pray to Him. It would be horrible to admit the existence of a Supreme Being, with power and wisdom to create, and believe that the creatures he thought of consequence and importance enough to bring into existence, are not of enough consequence for him to pay any attention to in the troubles …
Various—The Wonders of Prayer

Lastly, Let us Hear the Lord Himself Delivering Most Plain Judgment on this Matter. ...
23. Lastly, let us hear the Lord Himself delivering most plain judgment on this matter. For, upon His speaking after a divine and fearful manner concerning husband and wife not separating, save on account of fornication, His disciples said to Him, "If the case be such with a wife, it is not good to marry." [2066] To whom He saith, "Not all receive this saying. For there are eunuchs who were so born: but there are others who were made by men: and there are eunuchs, who made themselves eunuchs for …
St. Augustine—Of Holy Virginity.

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and …
Hugh Binning—The Works of the Rev. Hugh Binning

Prefatory Scripture Passages.
To the Law and to the Testimony; if they speak not according to this Word, it is because there is no light in them.-- Isa. viii. 20. Thus saith the Lord; Stand ye in the ways, and see, and ask for the old paths, where is the good way and walk therein, and ye shall find rest for your souls.--Jer. vi. 16. That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive. But …
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Perfect in Parts, Imperfect in Degrees.
And the very God of peace sanctify, you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. -- 1 Thess. v. 23. The Scriptural doctrine that sanctification is a gradual process perfected only in death must be maintained clearly and soberly: first, in opposition to the Perfectionist, who says that saints may be "wholly sanctified" in this life; secondly, to those who deny the implanting of inherent holy dispositions in God's children. …
Abraham Kuyper—The Work of the Holy Spirit

Of the Trinity and a Christian, and of the Law and a Christian.
EDITOR'S ADVERTISEMENT. These two short treatises were found among Mr. Bunyan's papers after his decease. They probably were intended for publication, like his 'Prison Meditations' and his 'Map of Salvation,' on a single page each, in the form of a broadside, or handbill. This was the popular mode in which tracts were distributed; and when posted against a wall, or framed and hung up in a room, they excited notice, and were extensively read. They might also have afforded some trifling profit to aid …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Clergyman and the Prayer Book.
Dear pages of ancestral prayer, Illumined all with Scripture gold, In you we seem the faith to share Of saints and seers of old. Whene'er in worship's blissful hour The Pastor lends your heart a voice, Let his own spirit feel your power, And answer, and rejoice. In the present chapter I deal a little with the spirit and work of the Clergyman in his ministration of the ordered Services of the Church, reserving the work of the Pulpit for later treatment. THE PRAYER BOOK NOT PERFECT BUT INESTIMABLE. …
Handley C. G. Moule—To My Younger Brethren

Seed Scattered and Taking Root
'And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles. 2. And devout men carried Stephen to his burial, and made great lamentation over him. 3. As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison. 4. Therefore they that were scattered abroad went everywhere …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

"We must Increase, but I must Decrease. "
(JOHN III. 30.) "Where is the lore the Baptist taught, The soul unswerving and the fearless tongue? The much-enduring wisdom, sought By lonely prayer the haunted rocks among? Who counts it gain His light would wane, So the whole world to Jesus throng?" KEBLE. The Moral Greatness of the Baptist--Thoughts on Envy--Christian Consecration--The Baptist's Creed--The Voice of the Beloved From the Jordan Valley our Lord returned to Galilee and Nazareth. The marriage feast of Cana, his return to Jerusalem, …
F. B. Meyer—John the Baptist

"But Seek Ye First the Kingdom of God," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God," &c. O "seekest thou great things for thyself," says God to Baruch, (Jer. xlv. 5) "seek them not." How then doth he command us in the text to seek a kingdom? Is not this a great thing? Certainly it is greater than those great things he would not have Baruch to seek after, and yet he charges us to seek after it. In every kind of creatures there is some difference, some greater, some lesser, some higher, some lower; so there are some men far above …
Hugh Binning—The Works of the Rev. Hugh Binning

Of Matrimony.
It is not only without any warrant of Scripture that matrimony is considered a sacrament, but it has been turned into a mere mockery by the very same traditions which vaunt it as a sacrament. Let us look a little into this. I have said that in every sacrament there is contained a word of divine promise, which must be believed in by him who receives the sign; and that the sign alone cannot constitute a sacrament. Now we nowhere read that he who marries a wife will receive any grace from God; neither …
Martin Luther—First Principles of the Reformation

Free Grace
To The Reader: Nothing but the strongest conviction, not only that what is here advanced is "the truth as it is in Jesus," but also that I am indispensably obliged to declare this truth to all the world, could have induced me openly to oppose the sentiments of those whom I esteem for their work's sake: At whose feet may I be found in the day of the Lord Jesus! Should any believe it his duty to reply hereto, I have only one request to make, -- Let whatsoever you do, be done inherently, in love, and …
John Wesley—Sermons on Several Occasions

Meditations of the Blessed State of the Regenerate Man after Death.
This estate has three degrees:--1st, From the day of death to the resurrection; 2d, From the resurrection to the pronouncing of the sentence; 3d, After the sentence, which lasts eternally. As soon as ever the regenerate man hath yielded up his soul to Christ, the holy angels take her into their custody, and immediately carry her into heaven (Luke xvi. 22), and there present her before Christ, where she is crowned with a crown of righteousness and glory; not which she hath deserved by her good works, …
Lewis Bayly—The Practice of Piety

Of Bearing the Cross --One Branch of Self-Denial.
The four divisions of this chapter are,--I. The nature of the cross, its necessity and dignity, sec. 1, 2. II. The manifold advantages of the cross described, sec. 3-6. III. The form of the cross the most excellent of all, and yet it by no means removes all sense of pain, sec. 7, 8. IV. A description of warfare under the cross, and of true patience, (not that of philosophers,) after the example of Christ, sec. 9-11. 1. THE pious mind must ascend still higher, namely, whither Christ calls his disciples …
Archpriest John Iliytch Sergieff—On the Christian Life

Third Sunday in Lent
Text: Ephesians 5, 1-9. 1 Be ye therefore imitators of God, as beloved children; 2 and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell. 3 But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints; 4 nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks. 5 For this ye know of a surety, that no fornicator, nor unclean …
Martin Luther—Epistle Sermons, Vol. II

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