Then the LORD raised up against Solomon an adversary, Hadad the Edomite, from the royal line of Edom. Sermons
I. GOD STIRRED UP ADVERSARIES AGAINST HIM. 1. In themselves these were inconsiderable. (1) Hadad the Edomite! What can he do? He is indeed of the seed royal of Edom, but then Edom is tributary to Solomon, and Hadad in an exile in Egypt. (2) Rezon the Syrian! What can he do? He was only a captain under Hadadezer, king of Zobah, whom David defeated, and who fled with his men, over whom he seems to have acted as a chief of banditti. 2. But they have been quietly acquiring influence. (1) Hadad, who was a lad when he fled from David, has now attained to man's estate; is in high favour with Pharaoh, and has become brother-in-law to the monarch of the Nile. (2) Rezon also, taking advantage of the apathy of Solomon, who is too much engaged in the seraglio to pay close attention to the affairs of his distant provinces, is already in Damascus and on the throne of Syria. 3. With God behind them they are now formidable. (1) The fly is a feeble creature, but let God send it forth as a plague, and Egypt is in agony. So Hadad, again amongst his Edomites, is by a competent Providence enabled to work "mischief" even to Solomon! (2) Rezon also is in a position to gratify his abhorrence of Israel "all the days of Solomon," or to the end of those days. (3) Let us see the hand of God in all the events of life. Let the discernment of symptoms of His displeasure lead us to repentance and reformation. Let us never despise the day of small things, for the great hand of God may be in it. It is difficult to distinguish the trifling from the momentous. II. HE STIRRED UP THOSE ADVERSARIES BY MEANS. 1. They were reminded of the sufferings of their people. (1) When David conquered Edom there was a fearful carnage. For six months Joab was engaged in cutting off all the males, until, no natives surviving, Israel had to bury the slain (vers. 15, 16). This slaughter was sufficiently dreadful, though it may only have extended to those old enough to bear arms. Hadad was not an infant then, but (נער קטן) a little boy - of sufficient age to see what was going on and make his escape with the servants. Rezon was of an age and in a position to estimate the miseries which the Syrians suffered when "David slew" them, which sufficiently accounts for the manner in which he "abhorred Israel." Wars are the cradles of resentments. (2) These terrible massacres have their justification in the sins of the people who suffered them. In executing the wrath of God upon Edom, David fulfilled the famous prophecy of Balaam (see Numbers 24:17-19). But in this David was the type of Christ, the true Star of Jacob and Prince of Israel, whose anger will sweep His enemies to extermination. 2. They were persuaded that the opportunity was ripe for revenge. (1) They heard that the warriors were dead (ver. 21). They were no longer paralyzed by the sound of the once terrible names of David and Joab. (2) As for Solomon, he never was a warrior. And now he is stupefied by idolatry, and enervated in the harem. (3) Consequently they put on a bold front, and from different points harassed and distracted Solomon, apparently with impunity. For the king of Israel knew that God was angry, and "conscience makes cowards of us all." Who can afford to have God for his enemy? Solomon could not afford it. Can we? Who would not make peace with such an antagonist? He proposes His own terms. Why do we not repent and believe the gospel? - M.
And the Lord stirred up an adversary unto Solomon. Is this an old story that has in it no modern pith or music, or is it our own life anticipated and set in strange lights? Does it not throw some light upon the unexplained restlessness which now and again comes over the spirit of perhaps the quietest man? What is it that tugs at the heart and that says, "Come this way?" We are not sitting upon barren rocks, nor are we ploughing inhospitable and unresponding sand: we are in paradise: we have but to touch the ground and it blooms with flowers or teems with luscious fruit. And yet that same invisible hand keeps tugging at the heart, that same weird voice sustains its appeal in the reluctant, wonder-struck and unwilling ear. "Leave the gilded roof, leave the marble floor, leave the loaded table, leave the streams of ruddy or foaming wine; come away, come away." What is it that will not let us alone? I said, "I will die in my nest," and lo, it was torn to pieces. You cannot escape the religious element in life; you may shut your eyes, you may close your ears, you may learn the language of earth and the worse language of the pit, and you may exclude all outward religious ministries and appeals, but now and again there is a shaking in the life, a whisper in the ear, a strange quiver in the air, a face at the window, a quantity you cannot name. Then again, this incident shows us how impossible it is, sometimes, to give reasons for our action. Persons say to the Hadads who come round them, "Why do you leave Egypt?" and Hadad says, "I do not know." "O foolish man, are you going back to Edom, the memory of cruelty, shame and agony, without knowing why you are going back?" And poor Hadad can only answer, "Yes." And to the men who can give a reason for everything, Hadad's answer is a reply of insanity. Oh, happy is the man who has never to leave the paved pathway, who knows nothing of the pains of inspiration, the pangs of a high calling, the surprises of a Divine election! Yet not so happy, measured by the higher and larger scale; if he misses much pain, he misses much high delight; if he is commonplace on the one side, he is commonplace all through. Is it not better sometimes to be mad with inspiration, though afterwards there be collapse and suffering, than never to feel the Divine afflatus, and never to respond to the call of God? In the fourteenth verse of the chapter in which the narrative is recorded the whole secret is given. The Lord had stirred up the heart of Hadad against wicked Solomon. It was a Divine stirring, it was an impulse from heaven, it was the sound of a rushing mighty wind from the skies, a song without words, a ministry without articulation, a movement of the soul. Have you ever been in that case in any degree? I have, and persons have said to me, "Surely you can give us some reasons for going?" I have said, "Really, I cannot help, but a sensible man always bases his conduct upon reason. Think of it and tell us what your reasons are, and they will relieve our minds, for our anxiety is very painful," and I have only had to say, "I cannot tell you anything more about it, but I must go." This narrative suggests the inquiry, How am I to know when I am stirred by Divine impulses? When the impulse moves you in the direction of loss, pain, and sacrifice, the probability is that the impulse is Divine. Now where is your stirring? Gone. I thought it would go. I have frightened many birds in the same way, and they have flown from the trees on which they had alighted, in chaffering crowds. Moses is called — to what? To hardship and difficulty, and much pain, and long provocation in the wilderness. Before him Abraham is called — to what? To a pilgrimage that has a beginning only that he can ascertain: what the explanation and conclusion of it will be he knoweth not: the impulse was Divine. Then I hear a dear old father-friend: now, what says he? Listen. "Howbeit, let me go, in any wise." Where to, dear father? "To the other country." What other country? "I have a desire to depart." What, to leave the old house at home, with all your children and grandchildren, ,and the garden, and the library, and the church — you have not a desire to depart, have you? "Yes. O that I had wings like a dove, for then I would flee away .and be at rest. My Lord calls me, I must meet Him in the promised land." Ay, God sends that homesickness over the heart when He wants to take us up. We begin to say, "I am much obliged to you for all your kindness; you have bestowed favours and honours upon me. God bless you, but — I want to go, to go home, to be at rest; I want to see God's heaven — let me go."Hark! they whisper: angels say — Sister spirit, come away.I want to go now. Lord, now lettest thou Thy servant depart in peace: I am ready; put in the sickle, cut me down and garner me in heaven." It is a Divine stirring: it is the beginning of immortality. (J. Parker, D. D.) People Ahijah, Ammonites, Aram, Ashtoreth, Chemosh, David, Edomites, Eliada, Eliadah, Genubath, Hadad, Hadadezer, Hittites, Israelites, Jeroboam, Joab, Joseph, Milcom, Moabites, Molech, Nebat, Pharaoh, Rehoboam, Rezon, Shishak, Sidonians, Solomon, Tahpenes, Zeruah, Zidon, ZidoniansPlaces Damascus, Edom, Egypt, Jerusalem, Midian, Millo, Moab, Paran, Syria, Zeredah, ZobahTopics Adversary, Edom, Edomite, E'domite, Hadad, King's, Line, Raised, Raiseth, Royal, Seed, Solomon, Stirred, TroubleOutline 1. Solomon's wives and concubines4. In his old age they draw him to idolatry 9. God threatens him, 14. Solomon's adversaries were Hadad, who was entertained in Egypt 23. Rezon, who reigned in Damascus 26. And Jeroboam, to whom Ahijah prophesied 41. Solomon's acts, reign, and death. Rehoboam succeeds him Dictionary of Bible Themes 1 Kings 11:14 5814 confrontation Library The New Garment Bent'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And … Alexander Maclaren—Expositions of Holy Scripture The Fall of Solomon What Happened to Solomon "When Solomon was Old. " Scriptural Types. The Situation of the Jews During this Period. How to Split a Kingdom Political Religion "This Thing is from Me" Covenant Duties. Formation and History of the Hebrew Canon. Temporal Advantages. Redemption for Man Lost to be Sought in Christ. The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint. Kings Links 1 Kings 11:14 NIV1 Kings 11:14 NLT 1 Kings 11:14 ESV 1 Kings 11:14 NASB 1 Kings 11:14 KJV 1 Kings 11:14 Bible Apps 1 Kings 11:14 Parallel 1 Kings 11:14 Biblia Paralela 1 Kings 11:14 Chinese Bible 1 Kings 11:14 French Bible 1 Kings 11:14 German Bible 1 Kings 11:14 Commentaries Bible Hub |
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