A site having been secured for the house of the Lord, the next thing to be done was to make what preparations were possible in view of the great undertaking. David's forethought and liberality, as described in this passage, are deserving of our admiration. Not permitted to do the work himself, he was allowed to commence and carry forward preparations for the construction of the temple. The considerations which led to this course of action were -

I. THE GREATNESS AND GLORY OF THE WORK TO BE EXECUTED. A house for the Lord, the Eternal, whom "the heaven and the heaven of heavens cannot contain," a house which should be "exceeding magnifical," obviously needed vast and prolonged and costly preparation. Masonry, metals, cedar-wood, joinery, - all were made ready beforehand by the provident generosity of the king. Thus, when the time came to build, it was found that much was already prepared for the workmen's hands.

II. THE YOUTH AND INEXPERIENCE OF THE PRINCE WHO WAS TO CARRY OUT THE PROJECT. As this was David's own son, it was natural that a kind consideration of the difficulties of the enterprise committed to him should govern David's conduct. Great interest gathers round a young monarch, especially if he comes to the throne at a time when great things are expected of him, or when his position is encompassed with difficulties. Solomon was "young and tender," and it was natural and right that his experienced father should take measures to lighten the burden which Providence designed to fall upon the youthful and inexperienced.

III. HIS OWN INTEREST IN THE WORK. David would fain have undertaken the great enterprise himself. His mind conceived the purpose which his son was appointed to execute. He sacrificed self, and sank his personal ambition in the great project. Reverence and gratitude to the God to whom he owed so much induced him to acquiesce in the appointment of Divine wisdom, and to further the undertaking, if not in his own way, yet in God's.

PRACTICAL APPLICATION.

1. The construction of the Lord's spiritual temple is a work in which it behoves all Christians to take a deep interest. There groweth "an holy temple unto the Lord." In this temple Christ's people are not only living stones, they are active builders. They wrong themselves and their Saviour, if they are absorbed in their own petty plans and negligent of this great cause which should excite the attention and sympathy of all.

2. Even though our part in this work be subordinate and unnoticeable, we should not slight the privilege granted us. Our work may be underground work which no one sees, or preparatory work which no one values at its true worth. But if God has assigned it to us, let us count it an honour to work for him.

3. In the service of God we may be fellow-helpers one of another. As David and Solomon wrought in harmony, so should all the builders in the spiritual temple. Sympathy and co-operation distinguish the sanctified activities of the Lord's servants.

4. Our time for work is short. Death will soon call upon us to lay down the implements of toil. Let us therefore work while it is day, "for the night cometh when no man can work." - T.

I. THE MOTIVE WHICH SET DAVID TO WORK IN PREPARING FOR BUILDING THE TEMPLE. This motive was thankfulness for a great mercy — God's mercy in arresting the pestilence. God sends us deliverances from earthly calamities, not merely, not chiefly, that we may be delivered, but that our hearts may rise in thankfulness to Him. The soul gains more by the effort of thankfulness than the body has gained by deliverance from the physical mischief. The deliverance without the thankfulness is a sheer failure, baulking the providential purposes of God. Life would be brighter and stronger if each mercy were the occasion of a resolution to do some piece of good work for God.

II. THE HIGH ESTIMATE DAVID HAD FORMED OF WHAT HE HAD SET HIMSELF TO DO: "Exceeding magnifical," etc. He felt that a great effort was due, first of all to God Himself, as being what He is, and next, for the sake of those who did not know Him — the surrounding heathen peoples, who must not think meanly of what God's servants thought to be due to His service. If anything is fatal to greatness in human endeavour, in act, in work, in character, it is a stunted estimate of what we have to do. The artist who has no ideal before him, or only a poor and meagre ideal, cannot hope to succeed. It is so with all forms of external enterprise. It is so with the formation of character. If we set out by saying that it is impossible to attain to anything great or noble, most certainly we never shall attain to it. We must make up our minds that the house of the Lord, whether it be material or spiritual, must be exceeding magnifical. No honest student of David's Psalms can maintain that he was ignorant of the true meaning of spiritual worship; or that he thought more of the things of sense than of the action of the soul in its approach to the Holy One; but his spirituality was not of that unwise kind which imperils the very existence of religion among men by doing away with all the outward symbols of its presence. Worship will not be the less spiritual when man has done his very uttermost in his poor way to express in outward and material structure his sense of the unapproachable magnificence of God.

III. THE GREAT DISTINCTION OF DAVID'S WORK OF PREPARATION FOR THE TEMPLE IS ITS UNSELFISHNESS. One of the sternest lessons a man learns with advancing life is the disabling power of sin. Long after we have sincerely repented of sin it haunts us with its double legacy of a dimmed moral eyesight and of an enfeebled will; and even where these effects do not follow, as in David's case they did not follow, sin remains with us as a memory which tells us when we would attempt something beyond the work of other men, something heroic, something sublime, something that belongs to the career of the saints, that, other matters apart, we are not the men to do it. The discovery that he would not be allowed to express his devotion in one supreme effort must have caused David a shock which we may not easily take measure of. But David did not think of the temple as having to be built either for his own glory or for Solomon's glory, but for the glory of God. And so David prepared for it with all his heart.

IV. DAVID'S PREPARATION POINTS TO A GREAT TRUTH — THE PRECIOUSNESS OF WORK UNRECOGNISED BY MAN. David does the work, Solomon is decorated with the reputation. Almost every discovery in science has been led up to by forgotten workers. The discoverer, who, after all, has only taken the last step in a long process, lives in history. A minister rises in his place in Parliament to make a statement which astonishes us by its familiarity with the details of a vast and intricate subject; but while the country is ringing with his praises the fact is that the knowledge which so astonishes England has been brought together by the patient toil of the permanent staff of the department, the toil of clerks whose names are, perhaps, unknown beyond their own families. Much more is this the case with the best work in the Church of Jesus Christ.

(Canon Liddon.)