1 Chronicles 17:24
so that Your name will be established and magnified forever when it is said, 'The LORD of Hosts, the God of Israel, is God over Israel.' And may the house of Your servant David be established before You.
Sermons
God's Relation to His PeopleR. Tuck 1 Chronicles 17:24
David's PrayerF. Whitfield 1 Chronicles 17:16-27
Pleas in PrayerW. Clarkson 1 Chronicles 17:19-24
The Eternity of David's KingdomR. Tuck 1 Chronicles 17:22-24
Domestic PietyW. G. Barrett.1 Chronicles 17:23-27
True PrayerJ. Wolfendale.1 Chronicles 17:23-27














I. The relation which God bears to his people.

1. He has chosen them out of the world, which lieth in wickedness.

2. He has given himself to them in a peculiar way.

3. He avows that relation to them before the whole universe.

II. Inquire what, under that relation, we may expect at his hands.

1. The care of his providence.

2. The communication of his grace.

3. The manifestations of his love.

4. The possession of his glory.

III. What, under that relation, he is entitled to expect from us.

1. That we "be a people to him."

2. That we give ourselves to him, as he has given himself to us.

Conclude with two proposals:

1. That we, at this very hour, accept Jehovah as our God.

2. That we now consecrate ourselves to him as his people (Revelation C. Simeon, M.A.). - R.T.

Therefore now, Lord, let the thing that Thou hast spoken concerning Thy servant.
It is —

I. GROUNDED ON GOD'S PROMISE.

II. IT REGARDS GOD'S HONOUR SOLELY (ver. 24).

III. IT ASCRIBES ALL TO GOD'S FREE GRACE.

IV. IT APPEALS TO GOD'S FAITHFULNESS.

V. IT RECEIVES THE FULNESS OF GOD'S BLESSING.

(J. Wolfendale.)

That Thou wilt build him an house
I. THEY WHO HAVE CHARGE OF FAMILIES SHOULD CHERISH AN EARNEST REGARD FOR THEIR WELFARE.

II. Those who have the care of families should make it their chief anxiety TO IMPART TO THEM RELIGIOUS INSTRUCTION. Seeking their spiritual welfare we shall —

1. Strive to be the means of their conversion to God.

2. This we should do because converted families are scenes of harmony and love.

3. This only can impart abiding consolation under bereaving providences.

4. It will be thus we shall provide the means in our religious households of future usefulness to the Church and the world.

(W. G. Barrett.)

People
David, Israelites, Nathan
Places
Egypt, Jerusalem
Topics
Age, Almighty, Armies, David, Established, Family, Forever, Hosts, Israel's, Magnified, Saying, Servant, Stedfast, Strong, Yea
Outline
1. Nathan first approving the purpose of David, to build God a house
3. after by the word of God forbids him
11. He promises him blessings and benefits in his seed
16. David's prayer and thanksgiving

Dictionary of Bible Themes
1 Chronicles 17:23-24

     8105   assurance, basis of

1 Chronicles 17:23-27

     5340   house

Library
Amasiah
'Amasiah, the son of Zichri, who willingly offered himself unto the Lord.'--1 CHRON. xvii, 16. This is a scrap from the catalogue of Jehoshaphat's 'mighty men of valour'; and is Amasiah's sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence! I. Cheerful self-surrender the secret of all religion. The words of our text contain a metaphor naturally
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Divine Jesus.
Jehovah-Jesus: John 1:1-18. the intimacy of John, John 13:23. 19:26. 20:2. 21:7, 20. "with Jesus," John 18:15.--John writes of Jesus--- when he wrote--getting the range--his literary style--the beginning--the Word--this was Jesus--the tragic tone. God's Spokesman: the Creator was Jehovah--- Jehovah is Jesus--the Spokesman--Old Testament revelations, Adam, Enoch, Noah, Abraham, Isaac, Jacob, Moses, the elders of Israel, Isaiah, Ezekiel,--Whom these saw--various ways of speaking--John's Gospel
S. D. Gordon—Quiet Talks about Jesus

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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