1 Chronicles 17:20
O LORD, there is none like You, and there is no God but You, according to everything we have heard with our own ears.
Sermons
David's PrayerF. Whitfield 1 Chronicles 17:16-27
A Model of Devout ThanksgivingJ. P. Lange.1 Chronicles 17:17-22
God's Relation to His PeopleC. Simeon, M. A.1 Chronicles 17:17-22
Pleas in PrayerW. Clarkson 1 Chronicles 17:19-24
The Uniqueness of the Divine DealingsR. Tuck 1 Chronicles 17:20, 21
God IncomparableJ.R. Thomson 1 Chronicles 17:20-22














Surrounded as they were by idolatrous nations, it was natural that the Israelites should often draw comparisons between their own God, and the God of the whole earth, on the one hand, and the so-called gods of the heathen on the other. The most important contrast would be in character; for, whilst the idolatrous peoples worshipped gods who were the impersonation of cruelty, caprice, and lust, Jehovah was worshipped as a holy, a righteous, a merciful Lord and Ruler. Yet there was another contrast - that between the powerlessness of the idols of the nations, and the might and wisdom of the true and living God. In Psalm 115. this contrast is wrought out with vigour and irony.

I. THERE IS NONE LIKE GOD IN HIS BEING. All creatures, as their name implies, are fashioned by a superior power, and upheld in life by him in whom they "live and move and have their being." The Lord is the self-existing Being, who is from eternity to eternity.

II. THERE IS NONE LIKE GOD IN HIS ATTRIBUTES. All our qualities of mind are derived from him, and, so far as they are excellent, they are gleams of his brightness. Human virtues are the growth of a Divine seed. But in Jehovah all perfections meet and harmonize.

III. THERE IS NONE LIKE GOD IN HIS PROVIDENCE. This seems especially to have impressed the mind of the king, when he poured forth his adoring thanksgiving before the Lord. The recollection of God's goodness and faithfulness, not only to himself and his household, but also to the nation of Israel, awakened his grateful and admiring praises. And we too have these reasons in abundance to prompt our thanksgivings and confidence.

II. THERE IS NONE LIKE GOD IN MERCY AND LOVING-KINDNESS. These are attributes of God; but they are attributes called into exercise by our state and position as sinners in the sight of the Searcher of hearts, the righteous Judge and King. In this passage David acknowledges that God redeemed his people Israel, made them his own, became their God. How gloriously are these expressions justified in the dispensation of the gospel, of God's infinite love towards our race in the gift. and the effective mediation of his dear Son! Let these reflections

(1) awaken our gratitude to him who has made himself known to us, and who, though incomparable and alone, deigns to communicate in grace and compassion with us; and

(2) prompt us to testify to his adorable excellence, and to summon our brethren, the children of men, to put their trust under the shadow of his wings. - T.

And yet this was a small thing in thine eyes, O Lord.
I. OVER WHAT HE REJOICES.

1. Over great blessings received.

2. Over yet greater blessings promised.

II. IN WHAT SPIRIT HE REGARDS THESE FAVOURS.

1. As utterly undeserved by himself.

2. As the gift of God's sovereign grace.

(J. P. Lange.)

Consider

I. — THE RELATION GOD BEARS TO HIS PEOPLE.

1. He has chosen them out of the world.

2. He has given Himself to them in a peculiar way.

3. He avows that relation to them before the whole universe.

II. WHAT UNDER THAT RELATION WE MAY EXPECT AT HIS HANDS.

1. The care of His providence.

3. The communications of His grace.

3. The manifestations of His love.

4. The possession of His glory.

III. WHAT UNDER THAT RELATION HE IS ENTITLED TO EXPECT FROM US.

1. That we be a people to Him.

2. That we give ourselves to Him.

(C. Simeon, M. A.)

People
David, Israelites, Nathan
Places
Egypt, Jerusalem
Topics
Beside, Besides, Clear, Ears, None, O, Save
Outline
1. Nathan first approving the purpose of David, to build God a house
3. after by the word of God forbids him
11. He promises him blessings and benefits in his seed
16. David's prayer and thanksgiving

Dictionary of Bible Themes
1 Chronicles 17:20

     8138   monotheism

1 Chronicles 17:20-21

     1165   God, unique

1 Chronicles 17:20-22

     7135   Israel, people of God

Library
Amasiah
'Amasiah, the son of Zichri, who willingly offered himself unto the Lord.'--1 CHRON. xvii, 16. This is a scrap from the catalogue of Jehoshaphat's 'mighty men of valour'; and is Amasiah's sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence! I. Cheerful self-surrender the secret of all religion. The words of our text contain a metaphor naturally
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Divine Jesus.
Jehovah-Jesus: John 1:1-18. the intimacy of John, John 13:23. 19:26. 20:2. 21:7, 20. "with Jesus," John 18:15.--John writes of Jesus--- when he wrote--getting the range--his literary style--the beginning--the Word--this was Jesus--the tragic tone. God's Spokesman: the Creator was Jehovah--- Jehovah is Jesus--the Spokesman--Old Testament revelations, Adam, Enoch, Noah, Abraham, Isaac, Jacob, Moses, the elders of Israel, Isaiah, Ezekiel,--Whom these saw--various ways of speaking--John's Gospel
S. D. Gordon—Quiet Talks about Jesus

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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