11 Therefore, have zikaron (remembrance) that formerly you, the Goyim in the flesh, who are called " arelim" (uncircumcised ones) by the ones being called " nimolim" (circumcised ones) which is a Bris Milah performed in the flesh by human hands 12 Have zikaron (remembrance) that you were at that time bazunder (unrelated and separate) from Rebbe, Melech HaMoshiach, having been alienated from the torat haEzrakhut (the citizenship) in the Am Brit, from Yisroel, being zarim (strangers) to the Beritot HaHavtacha, farfoiren (lost) and having no tikvah (hope) and without G-d in the Olam Hazeh. [YESHAYAH 14:1; 65:1] 13 But now in Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8], you, who formerly were in the outermost courts, have been brought near by the kapporah of the dahm of Moshiach. 14 For Moshiach himself is our shalom, who made the Shnaym into Echad, having broken down in the basar of Moshiach the barrier of the Mechitzah (the dividing partition), the Soreg (barrier of the holy precinct in the Beis HaMikdash between Jews and non-Jews), the Eyvah (Enmity), 15 By annulling the chok (decree, law) of mishpatim in ordinances that the Shnaym He might create in Himself into Adam Chadash Echad (One New Humanity), arbitrating shalom, 16 And that Moshiach might bring the ritztzuy (reconciliation, cessation of enmity), reconciling to Hashem the Shnaym into one guf (body) [BERESHIS 47:18; TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11] through the Moshiach's Etz, having put to death the Eyvah by it. 17 And having come, Moshiach preached shalom to you, the ones in the outermost courts, and shalom to the ones near; [TEHILLIM 148:14; YESHAYAH 57:19] 18 Because through Moshiach we both have HaSha'ar laHashem (gate to approach G-d's presence, access of the tzaddikim TEHILLIM 118:20) by one Ruach Hakodesh to Elohim HaAv. 19 Therefore, then, no longer are you zarim and aliens, but you are fellow citizens of the Kadoshim and bnei bayit members of the household of G-d, 20 Having been built upon the yesod (foundation) of the Shlichim and Nevi'im, Moshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] himself being the ROSH PINAH (TEHILLIM 118:22), 21 In whom all the binyan (edifice), being fitly joined together, grows into a Heikhal Kadosh b'Hashem; 22 In whom also you are being built together into a Mishkan of Hashem in the Ruach Hakodesh. [T.N. IN THIS CHAPTER RAV SHA'UL USES THE COURTS OF THE BEIS HAMIKDASH TO TEACH THE SAVING WORK OF MOSHIACH.]