Friday, 27. -- I set out for Edinburgh again. About one I preached at Brechin. All were deeply attentive. Perhaps a few may not be forgetful hearers. Afterward we rode on to Broughty Castle, two or three miles below Dundee. We were in hopes of passing the river here, though we could not at the town; but we found out horses could not pass till eleven or twelve at night. So we judged it would be best to go over ourselves and leave them behind. In a little time we procured a kind of boat, about half as long as a London wherry, style="#_ftn35" name="_ftnref35">[1] and three or four feet broad. Soon after we had put off, I perceived it leaked on all sides, nor had we anything to lade [24] out the water. When we came toward the middle of the river, which was three miles over, the wind being high, and the water rough, our boatmen seemed a little surprised; but we encouraged them to pull away, and in less than half an hour we landed safe. Our horses were brought after us, and the next day we rode on to Kinghorn Ferry and had a pleasant passage to Leith. Sunday, 29. -- I preached at seven in the High School yard, Edinburgh. It being the time of the General Assembly, which drew together not the ministers only, but abundance of the nobility and gentry, many of both sorts were present; but abundantly more at five in the afternoon. I spake as plainly as ever I did in my life. But I never knew any in Scotland offended at plain dealing. In this respect the North Britons are a pattern to all mankind. Tuesday, June 7. -- There is something remarkable in the manner wherein God revived His work in these parts. A few months ago the generality of people in this circuit were exceedingly lifeless. Samuel Meggot, perceiving this, advised the society at Barnard Castle to observe every Friday with fasting and prayer. The very first Friday they met together, God broke in upon them in a wonderful manner; and His work has been increasing among them ever since. The neighboring societies heard of this, agreed to follow the same rule, and soon experienced the same blessing. Is not the neglect of this plain duty (I mean fasting, ranked by our Lord with almsgiving and prayer) one general occasion of deadness among Christians? Can anyone willingly neglect it and be guiltless? Footnotes: [24] Correct to the text |
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