We could easily show that the idea of Heaven and Earth in the Soul of Man, is more precious with God than the things themselves and more excellent in nature. Which because it will surprise you a little, I will. What would Heaven and Earth be worth, were there no spectator, no enjoyer? As much therefore as the end is better than the means, the thought of the World whereby it is enjoyed is better than the World. So is the idea of it in the Soul of Man, better than the World in the esteem of God: it being the end of the World, without which Heaven and Earth would be in vain. It is better to you, because by it you receive the World, and it is the tribute you pay. It more immediately beautifies and perfects your nature. How deformed would you be should all the World stand about you and you be idle: Were you able to create other worlds, God had rather you should think on this. For thereby you are united to Him. The sun in your eye is as much to you as the sun in the heavens. For by this the other is enjoyed. It would shine on all rivers, trees, and beasts in vain to you could you not think upon it. The sun in your understanding illuminates your soul, the sun in the heavens enlightens the hemisphere. The world within you is an offering returned, which is infinitely more acceptable to God Almighty, since it came from Him, that it might return unto Him. Wherein the mystery is great. For God hath made you able to create worlds in your own mind which are more precious unto Him than those which He created; and to give and offer up the world unto Him, which is very delightful in flowing from Him, but much more in returning to Him. Besides all which in its own nature also a Thought of the World, or the World in a Thought, is more excellent than the World, because it is spiritual and nearer unto God. The material world is dead and feeleth nothing, but this spiritual world, though it be invisible, hath all dimensions, and is a divine and living Being, the voluntary Act of an obedient Soul.