Nazianzen professed himself to be a lover of right reason, and by it did undertake even to speak oracles. Even so may we by the Reason discover all the mysteries of heaven. And what our author here observeth, is very considerable,. That man by retiring from all externals and withdrawing into himself in the centre of his own unity becometh most Like unto God. What Mercurius said in the dialogue is most true, Man is of all other the greatest miracle, yea verily, should all the miracles that ever were done be drawn together, Man is a miracle greater than they. And as much may be written of him alone as of the whole world. The dividing of the sea, the commanding of the sun, the making of the world is nothing to the single creation of one soul: There is so much wisdom and power expressed in its faculties and inclinations. Yet is this greatest of all miracles unknown because men are addicted only to sensible and visible things. So great a world in explication of its parts is easy: but here the dimensions of innumerable worlds are shut, up in a centre. Where it should lodge such innumerable objects, as it doth by knowing, whence it should derive such infinite streams as flow from it by Loving, how it should be a mirror of all Eternity, being made of nothing, how it should be a fountain or a sun of Eternity out of which such abundant rivers of affection flow, it is impossible to declare. But above all how, having no material or bodily existence, its substance, though invisible, should be so rich and precious. The consideration of one Soul is sufficient to convince all the Atheists in the whole world.