It is very observable by what small principles infusing them in the beginning God attaineth infinite ends. By infusing the principle of self-love He bath made a creature capable of enjoying all worlds: to whom, did he not love himself, nothing could be given. By infusing grateful principles, and inclinations to thanksgiving He hath made the creature capable of more than all worlds, yea, of more than enjoying the Deity in a simple way: though we should suppose it to be infinite. For to enjoy God as the fountain of infinite treasures, and as the giver of all, is infinite pleasure: but He by His wisdom infusing grateful principles, hath made us upon the very account of self-love to love Him more than ourselves. And us, who without self-love could not be pleased at all, even as we love ourselves He halt so infinitely pleased, that we are able to rejoice in Him, and to love Him more than ourselves. And by loving Him more than ourselves, in very gratitude and honour, to take more pleasure in His felicity, than in our own, by which way we best enjoy Him. To see His wisdom, goodness, and power employed in creating all worlds for our enjoyment, and infinitely magnified in beautifying them for us, and governing them for us satisfies our self-love; but with all it so obligeth us that in love to Him, which it createth in us, it maketh us more to delight in those attributes as they are His, than as they are our own. And the truth is, without this we could not fully delight in them, for the most excellent and glorious effect of all had been unachieved. But now there is an infinite union between Him and us, He being infinitely delightful to us, and we to Him. For He infinitely delighteth to see creatures act upon such illustrious and eternal principles, in a manner so divine, heroic, and most truly blessed; and we delight in seeing Him giving us the power.