Finally another reason was the dignity of our Saviour's person, who, being infinitely more excellent than all Angels, was, in His condescentions infinitely more acceptable. Which excellency both of His person and condescention is not a little magnified by His Eternity. By His sufferings He brought in eternal righteousness. That He should stoop down for our sakes was infinitely meritorious. And since the Will before God is the Highest Deed: accepting this from all Eternity, it is as if from all Eternity He had suffered for us. His love to God and man, in this Act was infinite and eternal. And therefore is it said, that He through the Eternal Spirit, offered up Himself a sacrifice to God for us. His Eternal Spirit from everlasting offered up itself, when He said, Lo, I come in the volume of the Book is it written of me: to do Thy will, O God; and He offered up Himself through the Eternal Spirit in time when He was slain upon the Cross. Now no creature can offer up itself eternally, because it was not from everlasting. Nor can anything work Eternal Righteousness for us, but God alone.