About this time Mark, [1175] who had succeeded Silvester, and who had held the episcopal sway during a short period, died, and Julius was raised to the see of Rome. Maximus succeeded Macarius in the bishopric of Jerusalem. [1176] It is said that Macarius had ordained him bishop over the church of Diospolis, but that the members of the church of Jerusalem insisted upon his remaining among them. For since he was a confessor, and otherwise excellent, he was secretly chosen beforehand in the approbation of the people for their bishopric, after that Macarius should die. The dread of offending the people and exciting an insurrection led to the election of another bishop over Diospolis, and Maximus remained in Jerusalem, and exercised the priestly functions conjointly with Macarius; and after the death of this latter, he governed that church. It is, however, well known to those who are accurately acquainted with these circumstances, that Macarius concurred with the people in their desire to retain Maximus; for it is said that he regretted the ordination of Maximus, and thought that he ought necessarily to have been reserved for his own succession on account of his holding right views concerning God and his confession, which had so endeared him to the people. He likewise feared that, at his death, the adherents of Eusebius and Patrophilus, who had embraced Arianism, would take that opportunity to place one of their own views in his see; for even while Macarius was living, they had attempted to introduce some innovations, but since they were to be separated from him, they on this account kept quiet.

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Footnotes:

[1175] Marcus is not mentioned by Soc. or Theodoret, only by the Latins. The order is correct, whereas in i. 17 Julius is mistakenly made to do duty for Silvester.

[1176] This whole chapter is from an unknown source, and shows familiarity with Palestinian history.